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The Editor now concludes the last volume of the present Series of THE MONTHLY REPOSITORY, and he cannot dismiss a work which has occupied his thoughts for Twenty-One Years without feeling some painful emotions. The work has been to him and many others a measure of time, and he is naturally led to reflect at the present moment on the number of friends who assisted at its commencement, but have been withdrawn to the land of forgetfulness (and some of them long) before its conclusion ! Their memory will ever be cherished by him with esteem and gratitude.
Many are happily yet living to serve the cause of truth, who have contributed to lighten the Editor's labours and to make them successful, some few from the beginning of the work. These it would be a pleasure to him to name, if it were allowed. He must content himself, however, with giving them his cordial thanks, and expressing for them his best Christian wishes.
The Editor cannot flatter himself that in so long a period, and such a multifarious work, he has not committed errors and given offence; but he is entitled to say, that he has acted in every case of doubt as seemed to him best at the time, and therefore hopes for an indulgent review of his humble labours. If the testimony of friends does not mislead him, he may cherish the persnasion that THE MONTHLY REPOSITORY has been in
some degree serviceable to the cause of Christian Truth and Freedom : certainly, it has never been made the instrument of personal interests, or of any object which the Editor is not prepared to avow and defend in the face of the world.
Having so long endeavoured to fulfil his duty to the public, the Editor cannot be required to give any other explanation of his now resigning the work to other hands, than that he is desirous of devoting more of his remaining time to studies and pursuits more immediately connected with his profession.
The Subscribers are already informed that the New Series will be devoted to the same great ends as the Old; and the Editor is assured, from his knowledge of the new Conductors, that whatever learning, talents, industry and urbanity can effect towards the success of a periodical work, will be exemplified in the progress of the New Series of TaE MONTHLY REPOSITORY.
A feeling of melancholy. insensibly steals, upon the heart whilst the pen is tracing a farewell, address to friends, long united in important Christian labours; but the Editor will not conclude without performing the cheerful duty of commending his correspondents, subscribers and readers to the good Providence of Almighty God, the Father of Mercies !
November 28, 1826.
s are already informed that the New Seria o the same great ends as the Old; and the from his knowledge of the new Conductors rning, talents, industry and urbanity ca
success of a periodical work, will be exeuress of the New Series of Tas MONTELI
Christian labours; but the Editor will not becility of intellect.
riceable to the cause of Christian Truth
Observations on the Miracle recorded in John ix.
amination of the blind man, in the sition.
ninth chapter of St. John's Gospel, Who was the subject of the alleged g endeavoured to fulfil his duty to the public
bears every mark of personal know- miracle? Although, till tliis moment,
he had been a stranger to sight, he
PALEY, ot be required to give any other explanatis :
possessed, nevertheless, the use of the
F a miracle precisely of this kind other senses, and of the faculties of g , be i
“ He is of age," said his lately wrought in our own neighbours parents ; “ ask him; he shall speak for ng more of his remaining time to studies sei hood; if, on any decent authority, we himself;” • which he did with great
vere informed that a man said to have propriety and effect, in a manner which nediately connected with his profession.
been blind from his birth had, on the clearly proved that he was master of
even what unexceptionable testimony his former situation? For the rest,
sustains, possess no very different they refer the inquirers to their son
Was he actually blind at the time
this head: some said,
“ This is hie;" Sermons by William Gilpin, Vol. III.
* Ver, 21. + Vers, 13, &c., 24, &c.
ancholy insensibly steals
ubscribers and readers to the good Prorid, the Father of Mercies!
others said, “ He is like him ;” and out a miracle such applications would any suspicion of liis identity, if any aggravate and confirm, and not reinove, yet remained, was instantly done away the evil.-by his avowing, “I am he.” His Happily for the Christian cause, the answer to the inquiry, “ How were Pharisees, sifted the evidences and the thine eyes opened ?" proves, as does circumstances of this cure with the the inquiry itself, that up to this ino utmost rigour. Still they could not ment he had been blind. Of the same deny the event-either its existence or purport, and conclusively to the same its quality. All which they could fi. fact, is his subsequent language, * nally object," was, that the miracle “ One thing I know, that, whereas I had been wrought on the Sabbath-day, was blind, now I see.”
that he who performed it was thereBut the most comprehensive and fore a sinner, that of such a cure there important question of all remains : it had been no previous example, and is, 'Whether we have evidence that the that the subject of it was a man of man was, in truth, cured? Now this humble rank; objections which could very inquiry was made on the spot weigh nothing against direct evidence. where the miracle is alleged to have If we exainine yet more carefully happened, at the time when it is said the language and deportment of the to bave been wrought, and in the individual who thus received his sigbt, presence of the persons who were and those of our Lord's eneinies, we most disposed and best able to scru- perhaps shall have a still fuller continize the report:
viction of the reality of the miracle. It cannot be immaterial to observe The account given by the patient that our Lord previously intimated his himself is this: "A man, who is calldesign of performing a miracle in fa- ed Jesus, made clay, and anointed vour of this individual, and, by this mine eyes, and said unto me, Go to intimation, courted the scrutiny which the bath of Siloam, and wash; and I his mighty deeds would bear: “I must went and washed and received siglat.” work the works of Him that sent me, Here we have an extremely plain and while it is day; the night cometh when inartificial testimony, in which he who no inan can work—as long as I am had been blind persevered, in despite in the world I am the light of the of all the endeavours that were used world;" its light in the highest and to make him retract it ; nay, though most interesting of all senses, but, at for continuing to bear it he suffered the saine time, in the act by which I the lesser excommunication, or was give sight to those who are literally cast out of the synagogue. In truth, blind !" When he had thus spoken, nothing can be inore pertinent than he proceeded to remove the blindness this man's answers to the questions of this individual: and should it be of the Pharisees; nothing, of the sort, objected that, in effecting the reinoval more judicious and convincing than of it, he seemed to employ means his remarks ; nothing more natural which some may regard as naturally and impressive than his acknowledgleading to that end, the answer is ob- ment of the Messiahship of him who vious—he used these signs, with the had poured the light of day on his view of denoting that he himself was recently sightless eye-balls. No wonthe instrument of Almighty God in der that he who uttered such langranting this extraordinary relief. guage + admitted the claims of Jesus,
The cure was so instantaneous and and prostrated himself before him, not perfect, that it could not have been in token of adoration, but in proof of brought about by merely hunan agen- his subunission to him, as his religious cy or outward remedies. Men who Lord and Teacher! by any ordinary applications receive There is soinething too in the whole their sight, after long and total blind- of what the Pharisees said and did, on ness, cannot however for a considera- this occasion, which denotes that vice ble time endure the rays of light, but and passion were now struggling with must be introduced to it by degrees, their judgment. They cannot meet and with the nicest caution. I may even intimate the probability that with * Ver. 34. See the marginal transla
tion, and Bishop Pearce, in loc. Ver. 25.
+ Vers. 36–39.
himself was recently sightless eye-balls. No mal
vestigation. As the Pharisees by nar. the greatest enemies to the name, and
rowly examining into the miracle be- who would fondly persuade themselves have been in token of adoration, but in proof
fore us established its reality," so the that they have banished it from their unan agen- his subunission to him, as his religiosa
adversaries of the gospel, both in early creed, atford apposite examples of the and in succeeding times, have unde- fault they condemo.
cause wbich they laboured to over. esteemed among the Unitarians, that 7 degrees, their judgment. They cannot be
• Archbishop Newcome on our Lord's avowed members of that denomination Ver. 34. See the marginal transio
Mystery unavoidable in numerous Questions of Theology and Metaphysics. 3 like him ;" and out a miracle such applications are identity, if any aggravate and confirm, and not feas
the direct testimony in belialf of the
December 7, 1825. tantly done away the evil.
miracle; while they take great pains I am he.” His
THOUGH I cannot but feel grati
THE Happily for tbe Christian case, ir to bring it into doubt and suspicion, fied by the approbation of your y, “How were Pharisees, sifted the evidences and a.
by means of objections which have correspondent Mr. Cogan, as expresproves, as does circumstances of this cure with a no proper relation to the case. What sed in your Number for October last, t up to this mo- utmost rigour. Still they could a they say to the parents of the man, to [XX. 606,] yet, I trust, that he will od. Of the same deny the event-either its existe!
the man himself, and to Jesus, indi- allow me to differ from him on what vely to the same its quality. All which they calit: cates the anger of persons who feel I conceive to be the purport of his reent language, * nally object, was, that the mic
that they are bafiled and disappointed. mark on the term mystery. Nothing, that, whereas I had been wrought on the Sabbaik
They liave recourse to calumnies and I admit, can be more justly censurathat he who performed it was the
threats and violence, the sure indica- ble than that love of the inysterious prehensive and fore a sinner, that of such a cure se
tions of a bad cause.
How perfectly on subjects of religion by which rnany all remains : it had been no previous example, 1
frivolous the plea, “This man is not theologians, Protestant as well RoFidence that the that the subject of it was a Bot
of God, because he keepeth not the man Catholic, are unfortunately chaed? Now this humble rank; objections which ca
Sabbath-day”! How significant the racterized; but, in my opinion, those le on the spot weigh nothing against direct eritare act of excoinmunication ; and how writers who deviate into the opposite alleged to have If we exainine yet more care self-condemnatory the declaration, extreme are not less obnoxious to rewhen it is said the language and deportment of it
"Thou wast altogether born in sin, prehension. From the language adoptt, and in the individual who thus received his song and dost thou teach us?" Yet the ed by many Unitarians in particular, ons who were and those of our Lord's enemies,
Pharisees were at the head of a nu
we might be led to imagine that the t able to scru- perhaps shall have a still fulleres merous body of the Jewish people: term mystery ought to be for ever
viction of the reality of the mirada they were what our Lord termed them, abolished, and that it can never be erial to observe The account given by the pain
blind teachers of the blind ;” and it consistently applied to any of the iny intimated his himself is this : “A man, who is who Was by authority, not by argument, ferences of natural religion, or to any miracle in fa- ed Jesus, made clay, and are that they induced any of their coun- of the doctrines of pure Christianity.
and, by this minc eyes, and said unto me, frymen to resist the power with which That it has been made a subterfuge by scrutiny which the bath of Siloam, and wash; be acted, and the wisdom and persua- controversialists when pressed
with bear: “I must went and washed and received
difficulties which they find themselves that sent me, Here we have an extremely plaer If we compare the several parts of unable to answer, must be acknowcometh when inartificial testimony, in which he this narrative with each other, we ledged and lamented; but yet it is long as I am had been blind persevered
, in lege shall be sensible that it exhibits the perfectly obvious, that there are nulight of the of all the endeavours that were strongest marks of what Paley calls merous theological and metaphysical
highest and to make him retract it; nar, personal knowledge” in the histo- propositions to which it is impossible enses
, but, at for continuing to bear it be stiri rian : it possesses a vividness and cir- to refuse our belief, thouglr, at the ct by which I the lesser excommunication, or cunstantiality of description, which same time, they confessedly exceed are literally cast out of the synagogue.
are incompatible with the supposition the limits of human comprehension. hus spoken, nothing can be inore he blindness this man's answers to the quesit ferior authority. Such a comparison are some few, even, which wear the bould it be of the Pharisees ; nothing, of the first the reinoval more judicious and convincing die that
, as the result of it, my readers are nevertheless require, if not the full ploy means his remarks; nothing pore fully satisfied of the Evangelist assent, yet certainly the acquiescence is naturally and impressive than his acknowler John having been an eye-witness of of our imperfect understandings. In nswer is ob- ment of the Messiahship of bio na
& greater or less degree, inystery ap28, with the had poured the light of day ou be di finish this series of remarks by pears to be inseparable from many
adiding, that Christianity invites, sus doctrinal points of religion as well as aty God in der that he who uttered such les tans, and will abundantly reward, in of inetaphysics ; and those who are
It is affirmed by a writer highly otal blind- of what the Pharisees said and did
, considera- this occasion, which denotes that we light, but and passion were now
N. that with
tion, and Bishop Pearce, in loc.
+ Vers. 36-39.
sion with which he spoke.
the event which he here records.
guage t admitted the claims of Jox
signedly but powerfully served the
i. I may
Conduct, &c., p. 489, 2d ed.
the great advocates for the final extinction of the impepitent after enduring ages of torture, have been of Christians; and yet there cannot exist a doubt that incse individuals were firin belierers iu the infinite jus