Perceiving Animals: Humans and Beasts in Early Modern English CultureUniversity of Illinois Press, 2002 - 233 páginas The boundaries between human and beast forged a rugged philosophical landscape across early modern England. Spectators gathered in London's Bear Garden to watch the callous and brutal baiting of animals. A wave of "new" scientists performed vivisections on live animals to learn more about the human body. In Perceiving Animals, the British scholar Erica Fudge traces the dangers and problems of anthropocentrism in texts written from 1558 to 1649. Meticulous examinations of scientific, legal, political, literary, and religious writings offer unique and fascinating depictions of human perceptions about the natural world. Views carried over from bestiaries--medieval treatises on animals-- posited animals as nonsentient beings whose merits were measured solely by what provisions they afforded humans: food, medicine, clothing, travel, labor, scientific knowledge. Without consciences or faith, animals were deemed far inferior to humans. While writings from the period asserted an enormous biological superiority, Fudge contends actual human behavior and logic worked, sometimes accidentally, to close the alleged gap. In the Bear Garden, even a man of the lowest social rank had power over a tortured animal, sinking him, though, below the beasts. The beast fable itself fails to show a true understanding of animals, as it merely attributes human characteristics to beasts in an attempt to teach humanist ideals. Scholars and writers continually turned to the animal world for reflection. Despite this, scientists of the period used animals for empirical and medical knowledge, recognizing biological and spiritual similarities but refusing to renege human superiority. Including an insightful reexamination of Ben Jonson's Volpone and fascinating looks at works by Francis Bacon, Edward Coke, and Richard Overton, among others, Fudge probes issues of animal ownership and biological and spiritual superiority in early modern England that resonate with philosophical quandaries still relevant in contemporary society. |
Dentro del libro
Resultados 1-5 de 48
Página 2
... write , leave textual traces , other than the traces - vellum , leather , glue - which speak of their objectification . I had to look to humans to find the animals , but all that is available to the historian are records of use ...
... write , leave textual traces , other than the traces - vellum , leather , glue - which speak of their objectification . I had to look to humans to find the animals , but all that is available to the historian are records of use ...
Página 3
... writes : Of all the creatures both in sea and land Onely to Man thou hast made known thy wayes , And put penne alone in his hand , And made him Secretarie of thy praise . Beasts fain would sing ; birds dittie to their notes ; Trees ...
... writes : Of all the creatures both in sea and land Onely to Man thou hast made known thy wayes , And put penne alone in his hand , And made him Secretarie of thy praise . Beasts fain would sing ; birds dittie to their notes ; Trees ...
Página 4
... writes the poem to his patron , or to God . Anthropocentrism creates anthropomorphism : for the ox to be willing it must have a will . Where human power over animals is represented it often undercuts humanity as a separate category ...
... writes the poem to his patron , or to God . Anthropocentrism creates anthropomorphism : for the ox to be willing it must have a will . Where human power over animals is represented it often undercuts humanity as a separate category ...
Página 5
... writes in Novum Organum : it is a false assertion that the sense of man is the measure of things . On the contrary , all perceptions , as well as the sense as of the mind are according to the measure of the individual and not according ...
... writes in Novum Organum : it is a false assertion that the sense of man is the measure of things . On the contrary , all perceptions , as well as the sense as of the mind are according to the measure of the individual and not according ...
Página 7
... writes because , as Clark notes , ' the sentimental humanization of animals and the brutal animalization of humans are two sides of the same assimilating gesture . In humanizing the animal , these fictions risk the tropological reversal ...
... writes because , as Clark notes , ' the sentimental humanization of animals and the brutal animalization of humans are two sides of the same assimilating gesture . In humanizing the animal , these fictions risk the tropological reversal ...
Otras ediciones - Ver todas
Perceiving Animals: Humans and Beasts in Early Modern English Culture Erica Fudge Vista previa limitada - 2002 |
Perceiving Animals: Humans and Beasts in Early Modern English Culture Erica Fudge Sin vista previa disponible - 1999 |
Perceiving Animals: Humans and Beasts in Early Modern English Culture Erica Fudge Sin vista previa disponible - 2000 |
Términos y frases comunes
Adam Aesop always-already anthropocentrism argues assertion baiting baptism Bear Garden bear-baiting beast Ben Jonson bestiality bestiary body Calvin Cambridge University Press Chapter Christian Christopher Hill Coke Coke's conscience creatures Discourse divine dogs dominion early modern England early modern period Edward Edward Coke Emblems emphasis English Revolution ESRO fable faith Francis Bacon George hath haue History human and animal human status humanist Ibid important interpretation John John Murton Jonson judgement London Lycanthropy monkey-baiting moral Mortallitie natural world notion Novum Organum Old Arcadia Oxford Pelagian political proposes Prynne Puritan reader reading reason recognises Reformed ideas Renaissance reprinted reveals Richard Overton Routledge salvation sense seventeenth century sheep Sidney Sidney's society soul speak species Spenser Stubbes term theatre theology thing Thomas thou thought tion traced translated true understanding Valentine and Orson vnto Volpone Volume vpon wild William Perkins writes wrote