Dialogues on Metaphysics and on ReligionG. Allen & Unwin Limited, 1923 - 374 páginas |
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Términos y frases comunes
accordance action angels animals archetype Arnauld assuredly attributes bear the character believe chimeras Church clear idea colour confused conjunction of soul consequence consubstantial corporeal things created things creatures dear Aristes Descartes Dialogue difficulty discover divine perfections doubt effects efficacy essence eternal everything evident existence eyes faith feel follow give glory God's honour idea of extension ideas which represent imagination immutable order infinite number infinitely divisible infinitely perfect infinity inner insects intelligible extension Jesus Christ judge knowledge laws Leibniz light Malebranche matter means meditate metaphysics mind modifications motion move movement natural laws nature necessary never nevertheless NICOLAS MALEBRANCHE objects occasional cause ourselves pain particular perhaps philosophers principle produce Providence reality recognise relations of distance render seems sensations senses soul and body speak Spinoza string substance sufficient teaches tell THEODORE Theotimus thought true truth understand universal Reason volitions wisdom word
Pasajes populares
Página 360 - Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God, and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; in whom all the building, fitly framed together, groweth unto an holy temple in the Lord ; in whom ye also are builded together for an habitation of God through the Spirit.
Página 296 - For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ; who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Página 360 - But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us...
Página 360 - IF ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth: For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
Página 295 - Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you ; but if I go, I will send him unto you.
Página 320 - He that rejecteth me, and receiveth not my words, hath one that judgeth him : the word that I have spoken, the same shall judge him in the last day. For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Página 61 - Nous ne faisons que nous arrêter, que nous reposer. C'est par un acte, sans doute, mais par un acte immanent qui ne produit rien de physique dans notre substance ; par un acte qui, dans ce cas, n'exige pas même de la vraie cause quelque effet physique en nous, ni idées , ni sensations nouvelles; c'est-à-dire, en un mot, par un acte qui ne fait rien...
Página 360 - ... and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby : and came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father.
Página 294 - All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
Página 51 - Descartes gave of substance, as a thing which exists in such a way as to need nothing else in order to exist, showed that there could only be one substance. Descartes, indeed, pointed out that the term " substance " does not apply to God and finite things univocally.