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An Answer to the Question 'What is Poetry?': Including Remarks on Versification
Vista de fragmentos - 1926
An Answer to the Question 'What Is Poetry?': Including Remarks on ...
Sin vista previa disponible - 2017
Achilles action admirable appear beauty become body called cents character Cloth Coleridge combination coming compared consider criticism Dante Defense delight demand earth edition effect English essay existence expression eyes faculty Fairy fancy feeling genius give given grace greatest half hand hanging head heart heaven human Hunt illustrated images imagination impressions includes instance introduction kind lady language less light Literature lived looking Mailing manner matter means Milton mind nature objects painting passages passion perhaps person poem poet poetical poetry present Professor prose Queen reader reason reference rime round seems seen sense Shakespeare short sometimes soul sound Spenser standing student sweetness syllables things thought tion true truth turn University variety verse versification volume whole wind wish writing
Página 80 - The fancy is indeed no other than a mode of memory emancipated from the order of time and space, while it is blended with, and modified by, that empirical phenomenon of the will which we express by the word choice. But equally with the ordinary memory the fancy must receive all its materials ready made from the law of association.
Página 71 - The great secret of morals is love ; or a going out of our own nature, and an identification of ourselves with the beautiful which exists in thought, action, or person, not our own. A man, to be greatly good, must imagine intensely and comprehensively ; he must put himself in the place of another and of many others ; the pains and pleasures of his species must become his own.
Página 48 - In squandering wealth was his peculiar art; Nothing went unrewarded but desert. Beggared by fools whom still he found too late, He had his jest, and they had his estate.
Página 7 - Pray, do not mock me : I am a very foolish fond old man, Fourscore and upward, not an hour more nor less ; And, to deal plainly, I fear I am not in my perfect mind. Methinks I should know you, and know this man ; Yet I am doubtful : for I am mainly ignorant What place this is ; and all the skill I have Remembers not these garments ; nor I know not Where I did lodge last night. Do not laugh at me ; For, as I am a man, I think this lady To be my child Cordelia.
Página 85 - As a huge stone is sometimes seen to lie Couched on the bald top of an eminence; Wonder to all who do the same espy, By what means it could thither come, and whence; So that it seems a thing endued with sense : Like a sea-beast crawled forth, that on a shelf Of rock or sand reposeth, there to sun itself...
Página 62 - THE EPITAPH Here rests his head upon the lap of earth A youth to fortune and to fame unknown: Fair science frowned not on his humble birth, And melancholy marked him for her own. Large was his bounty, and his soul sincere, . Heaven did a recompense as largely send: He gave to misery all he had, a tear: He gained from heaven ('twas all he wished) a friend.
Página 80 - The IMAGINATION, then, I consider either as primary or secondary. The primary IMAGINATION I hold to be the living Power and prime Agent of all human Perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
Página 53 - Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And, like the sun, they shine on all alike. Yet graceful ease, and sweetness void of pride, Might hide her faults, if belles had faults to hide: If to her share some female errors fall, Look on her face, and you'll forget 'em all.
Página 48 - A man so various, that he seemed to be Not one, but all mankind's epitome : Stiff in opinions, always in the wrong, Was everything by starts, and nothing long; But, in the course of one revolving moon, Was chemist, fiddler, statesman, and buffoon ; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.