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5. What blessings thy free bounty gives
Let me not cast away;

For God is paid when man receives,-
To enjoy is to obey.

6. Yet not to earth's contracted span
Thy goodness let me bound;
Or think thee Lord alone of man,

When thousand worlds are round.

7. Let not this weak, unknowing hand
Presume thy bolts to throw,

And deal damnation round the land
On each I judge thy foe.

8. If I am right, thy grace impart
Still in the right to stay;

If I am wrong, oh, teach my heart
To find that better way.

9. Save me alike from foolish pride,
Or Im'pious discontent

At aught thy wisdom has denied,
Or aught thy goodness lent.

10 Teach me to feel another's woe;
To hide the fault I see;

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I to others show,

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show to me.

11. Mean though I am, not whōlly so,

Since quicken'd' by thy breath;
Oh, lead me, wheresoe'er I go,—
Through this day's life or death.

12. This day be bread and peace my lot;
All else beneath the sun

Thou know'st if best bestow'd or not,
And let thy will be done.

1 Quick' ened, made alive.

INTERVIEW WITH A MALAY.

13. To Thee, whose temple is all space,
Whose altar, earth, sea, skies!
One chorus let all being raise!

All nature's incense rise!

283

ALEXANDER POPE.

ONE

119. AN INTERVIEW WITH A MALAY.

NE day a Malay1 knocked at my door. What business a Malay could have to transact among English mountains, I can not conjecture; but possibly he was on his road to a seaport, about forty miles distant. The servant who opened the door to him was a young girl, born and bred among the mountains, who had never seen an Asiatic' dress of any sort his turban, therefore, confounded her not a little; and, as it turned out that his attainments in English were exactly of the same extent as hers in the Malay, there seemed to be an impassable gulf fixed between all communication of ideas, if either party had happened to possess any.

3

2. In this dilemma, the girl recollecting the reputed learning of her master (and, doubtless, giving me credit for a knowledge of all the languages of the earth, besides, perhaps, a few of the lunar ones), came and gave me to understand that there was a sort of demon below, whom she clearly imagined that my art could exorcise from the house. I did not immediately go down; but when I did, the group which presented itself, arranged as it was by accident, though not very elaborate,' took hold of my fancy and my eye in a way that none of the statuesque attitudes exhibited in the ballets at the opera-house,10 though so ostentatiously" complex," had ever done.

1 Ma lay', a native of Malacca or Malaya.- Asiatic (à she åt' ik), relating to Asia.—3 Turban (tår' ban), a head-dress worn in the East.— Di lêm' ma, perplexing condition; a difficult or doubtful choice.Lu'nar, belonging to the moon.-- Ex' or cise, to expel, as evil spirits ; to free from evil influences, by calling on some holy name.-' E låb' orate, made with great labor and care.- Statuesque (ståt yu esk'), resembling statues. Bål lets, dances of a particular kind, accompanied with gestures.-10 Op' e ra-house, a house in which operas, or musical dramas, are given." Ostentatiously (os ten tå' shus ly), with vain display.— 12 Com' plex composed of many parts.

3. In a cottage-kitchen, but paneled on the wall with dark wood, that from age and rubbing resembled oak, and looking more like a rustic hall of entrance than a kitchen, stood the Malay'-his turban and loose trowsers of dingy white relieved upon the dark paneling: he had placed himself nearer to the girl than she seemed to relish, though her native spirit of mountain intrepidity contended with the feelings of simple awe which her countenance expressed as she gazed upon the tigercat before her.

4. And a more striking picture there could not be imagined, than the beautiful English face of the girl, and its ex'quisite fairness, together with her erect and independent attitude, contrasted with the sallow3 and bilious skin of the Malay', enameled or veneered with mahogany by marine air; his small, fierce, restless eyes, thin lips, slavish gestures and adorations. Half hidden by the ferocious-looking Malay was a little child from a neighboring cottage, who had crept in after him, and was now in the act of reverting its head and gazing upward at the turban and the fiery eyes beneath it, while with one hand he caught at the dress of the young woman for protection.

5. My knowledge of the Oriental' tongues is not remarkably extensive, being, indeed, confined to two words-the Arabic word for barley, and the Turkish for opium, which I have learned from Anastasius. And as I had neither a Malay' dictionary, nor even Adelung's Mithridates, which might have helped me to a few words, I addressed him in some lines from the Iliad,' considering that, of such languages as I possessed, Greek, in point of longitude, came geographically nearest to an Oriental He worshiped me in a most devout manner, and replied. in what I suppose was Malay. In this way I saved my reputation with my neighbors, for the Malay had no means of betray

one.

1 Pån' el ing, panel-work; squares, or pieces of any kind placed between other bodies.--2 In tre pid' i ty, fearlessness.- Sål' low, a pale, sickly, yellowish color.- Bilious (bil' yus), affected with bile, causing a dark hue through the skin.- O ri ent' al, eastern.- O'pi um, an intoxicating drug obtained from the juice of the poppy. It is principally used to lessen pain; but the Turks, Chinese, and other Eastern nations indulge in its use for its intoxicating effects. Il' i ad, the Greek poem of Homer, which gives the history of the Trojan war.

THE BURDENS OF MANKIND.

285

He lay down upon the floor for about an hour,

ing the secret
and then pursued his journey.

6. On his departure, I presented him with a piece of opium. To him, as an Orientalist, I concluded that opium must be familiar; and the expression of his face convinced me that it was. Nevertheless, I was struck with some little consternation when I saw him suddenly raise his hand to his mouth, and (in the school-boy phrase) bolt the whōle, divided into three pieces, at one mouthful. The quantity was enough to kill three dragoons and their horses, and I felt some alarm for the poor creature; but what could be done? I had given him the opium in compassion for his solitary life, on recollecting that, if he had traveled on foot from London, it must be nearly three weeks since he could have exchanged a thought with any human being.

7. I could not think of violating the laws of hospitality by having him surged and drenched with an emetic, and thus frightening him into a notion that we were going to săcrifice him to some English idol. No, there was clearly no help for it; he took his leave, and for some days I felt anxious; but, as I never heard of any Malay being found dead, I became convinced that he was used to opium, and that I must have done him the service I designed, by giving him one night of respite' from the pains of wandering. THOMAS DE QUINCEY.

IT

120. THE BURDENS OF MANKIND.-A DREAM.

T is a celebrated thought of Socrates,2 that if all the misfortunes of mankind were cast into a public stock, in order to be equally distributed among the whole species, those who now think themselves the most unhappy, would prefer the share they are already possessed of, before that which would fall to them by such a division. Horace3 has carried this thought a great deal

Rês' pite, interval of rest.—2 Socrates, an illustrious Greek philosopher, and teacher of youth, was born at Athens, in the year 468 B. C., and, though one of the wisest and most just of all men, suffered the punishment of death for impiety, at the age of seventy.-3 Horace, a noted Roman poet, born on the 8th of December, B. c. 65; died on the 19th of November, B. c. 8, at the age of fifty-seven.

further he says that the hardships or misfortunes which we lie under, are more easy to us than those of any other person would be, in case we could change conditions with him.

2. As I was ruminating' on these two remarks, and seated in my elbow-chair, I insensibly fell asleep, when, on a sudden, I thought there was a proclamation made by Jupiter,' that every mortal should bring in his griefs and calamities, and throw them together in a heap. There was a large plain appointed for this purpose. I took my stand in the center of it, and saw, with a great deal of pleasure, the whole human species marching one after another, and throwing down their several loads, which immediately grew up into a prodigious mountain, that seemed to rise above the clouds.

3. There was a certain lady, of a thin, airy shape, who was věry active in this solemnity. She carried a magnifying glass in one of her hands, and was clothed in a loose, flowing robe, embroidered with several figures of fiends and specters, that discovered themselves in a thousand chimerical' shapes, as her garment hovered in the wind. There was something wild and distracted in her looks. Her name was FANCY. She led up every mortal to the appointed place, after having very officiously assisted him in making up his pack, and laying it upon his shoulders. My heart melted within me, to see my fellowcreatures groaning under their respective burdens, and to consider that prodigious bulk of human calamities which lay before me.

4. There were, however, several persons who gave me great diversion upon this occasion. I observed one bringing in a fardel very carefully concealed under an old embroidered cloak, which, upon his throwing it into the heap, I discovered to be poverty. Another, after a great deal of puffing, threw down his luggage, which, upon examining, I found to be his wife.

5. There were numbers of lovers, saddled with very whimsi cal burdens, composed of darts and flames; but, what was very odd, though they sighed as if their hearts would break under

1 Ruminating (rð' mi nåt ing), musing on, or meditating over and over. 2 Jupiter, the chief of the fabulous gods of the ancients.- Prodigious (pro did' jus), very great; fitted to excite wonder.-4 Chimerical (ki mêr' ik al), fanciful; imaginary.-' Får' del, bundle; a ittle pack.

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