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man that is amongst you, not to think of himself more higlily than he ought to think ; but to think soberly, according as God hath dealt to every man the measure of faith.

4 For as we have many members in one body, and all members have not the same office:

5. So we, being many, are one body in Christ, and every one members one of another.

6 | Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy ac-. cording to the proportion of faith;

7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching;

8 Or he that exhorteth, on exhortation : he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

:9 Let love be without dissimulation, Abhor that which is evil; cleave to that which is good.

10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;

11 Not slothful in business; fervent in spirit; serving the Lord;

12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;

13 Distributing to the necessity of saints ; given to hospi-. tality,

14 Bless them which persecute you : bless, and curse not. 15 Rejoice with them that do rejoice, and weep with them

that weep.

16 Be of the same mind one toward another.

Mind not high things, but condescend to men of low estate. Bę not wise in your own conceits.

17 Recompense to no man evil for evil. Provide things honest in, the sight of all men.

18 If it be possible, as much as lieth in you, live peaceably with all men.

19 | Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord.

20 Therefore

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90 Therefore if thine enemy hunger, feed him; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. 21 Be not overcome of evil, but overcome evil with good.

CHAP. XIII. 1 Of duties to magistrates. 8 Love is the fulfilling of the

law. Il Against gluttony, drunkenness, and the worka

of darkness. LET every soul be subject unto the higher powers. For

there is no power but of God: the powers that be are ordained of God.

2 Whosoever therefore resisteth the power, resisteth the ordinance of God; and they that resist shall receive to themselves damnation.

3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt havė praise of the same:

4 For he is the mmister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

6 For for this cause pay ye tribute also : for they are God's ministers, attending continually upon this very thing,

7 Render therefore to all their dues : tribute, to whom tribute is due; custom, to whom custom; fear, to whom fear; honour, to whom honour:

8 f Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false wit. ness; Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

10 Love worketh no ill to his neighbour; therefore love is the fulfilling of the law. 11 | And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

12 The night is far spent, the day is at hand : let us therefore cast off the works of darkness, and let us put on the armour of light.

13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying

14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

The First Epistle of PAUL the Apostle to the

CORINTHIANS.

CHAP. I. 1 After salutation and thanksgiving, 10 he erhorteth to

unity, 12 and reproveth their dissentions. 18 God de

stroyeth the wisdom of the wise. PAUL, called to be an apostle of Jesus Christ through the

will of God, and Sosthenes our brother, 2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's :

3 Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ.

4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;

6 Even as the testimony of Christ was confirmed in you:

7 So that ye come behind in no gift ; waiting for the coming of our Lord Jesus Christ : 8 Who shall also confirm you unto the end, that ye may

be blameless in the day of our Lord Jesus Christ.

9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

10 , Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

11 For it hath been declared unto me of you my brethren, by them which are of the house of Chloe, that there are contenzions among you.

12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos ; and I of Cephas ; and I of Christ.

13 Is Christ divided ? was Paul crucified for you ? or were ye baptized in the name of Paul ? 14 I thank God that I baptized none of

you,

but Crispus and Gaius;

15 Lest any should say that I had baptized in mine own

name.

16 And I baptized also the houshold of Stephanas: besides, I know not whether I baptized any other.

17 For Christ sent me not to baptize, but to preach the gospel : not with wisdom of words, lest the cross of Christ should be made of none effect.

18 | For the preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God.

19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

20 Where is the wise? where is the scribe? where is the disputer of this world ? hath not God made foolish the wisdom of this world?

21 For after that, in the wisdom of God, the world by wisdom knew not God, it pleased God, by the foolishness of preaching, to save them that believe.

22 For the Jews require a sign, and the Greeks seek after wisdom:

23 But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness?

24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

26 For ye see your calling, breihren, how that not many wise men after the flesh, not many mighty, not many noble are called :

27 But God hath chosen the foolish things of the world to confound the wise ; and God hath chosen the weak things of the world to confound the things which are mighty;

28 And base things of the world, and things which are despised; hath God chosen, yea, and things which are not, to bring to nought things that are :

29 That no flesh should glory in his presence.

so But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and sedemption :

31 That, according as it is written, He that glorietli, let him glory in the Lord.

CHAP. II. Paul declareth that his preaching far excelleth all human

wisdom. AND I, brethren, when I came to you, came not with

excellency of speech, or of wisdom, declaring unto you the testimony of God. ; 2 For I determined not to know any thing ainong you, save Jesus Christ, and him crucified.

3 And I was with you in weakness, and in fear, and in much trembling.

4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power : 5 That

your

faith should not stand in the wisdom of men, but in the power of God.

6 Howbeit, we speak wisdom among them that are perfect : yet not the wisdom of this world, nor of the princes of this world, that come to nought; 5

7 But

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