Christian Fantasy: From 1200 to the PresentThis is the first account of invented stories of the Christian supernatural, of fantasies that depict imagined forms of heaven or hell, angel or devil, world and creator; it considers their growth and changes from the time of Dante to the present day. Relatively infrequent, such works nevertheless for centuries represented some of the highest aspirations of art. Works considered here include the French Queste del Saint Graal, Dante's Commedia, the Middle English Pearl, the first book of Spenser's The Faerie Queene, Marlowe's Dr. Faustus, Milton's Paradise Lost, Bunyan's The Pilgrim's Progress, Swedenborg's Heaven and Hell and poems by Blake; and, from the post-Romantic and increasingly less 'Christian' period, the fantasies of George MacDonald, Charles Kingsley, Charles Williams, C. S. Lewis and many others. In the development of these works, a primary issue is found to be the fantasy-making imagination itself, at first seen as a potential obstacle to plain Christian purpose, but more recently given freer rein in the new aim of demonstrating God's existence in a more secular world. The picture that emerges is of a literary mode which becomes more fictive and indirect in its presentation of Christian vision. |
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Página 44
And it is one that is not helped for mere mortal understanding by the pearl ' s
citation of the parable of the vineyard : for that is precisely a parable that flies
against our notion of ' righť , with those who come late to work being given the
same as ...
And it is one that is not helped for mere mortal understanding by the pearl ' s
citation of the parable of the vineyard : for that is precisely a parable that flies
against our notion of ' righť , with those who come late to work being given the
same as ...
Página 134
Both enjoy the faculties of understanding , perceiving and willing , and both are
formed to receive heaven ; for the human mind is just as capable of wisdom as
the angelic mind , but does not become so wise in the world , because it is in an ...
Both enjoy the faculties of understanding , perceiving and willing , and both are
formed to receive heaven ; for the human mind is just as capable of wisdom as
the angelic mind , but does not become so wise in the world , because it is in an ...
Página 243
21 For Lewis the experience of shifting from one level of understanding to
another is important in itself , because it gives that sudden shock of alienation
that opens our spirits . The more we are dislocated from old modes of seeing , the
more ...
21 For Lewis the experience of shifting from one level of understanding to
another is important in itself , because it gives that sudden shock of alienation
that opens our spirits . The more we are dislocated from old modes of seeing , the
more ...
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Contenido
Introduction | 1 |
The French Queste del Saint Graal | 12 |
The Commedia | 21 |
Derechos de autor | |
Otras 17 secciones no mostradas
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Términos y frases comunes
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