Christian Fantasy: From 1200 to the PresentThis is the first account of invented stories of the Christian supernatural, of fantasies that depict imagined forms of heaven or hell, angel or devil, world and creator; it considers their growth and changes from the time of Dante to the present day. Relatively infrequent, such works nevertheless for centuries represented some of the highest aspirations of art. Works considered here include the French Queste del Saint Graal, Dante's Commedia, the Middle English Pearl, the first book of Spenser's The Faerie Queene, Marlowe's Dr. Faustus, Milton's Paradise Lost, Bunyan's The Pilgrim's Progress, Swedenborg's Heaven and Hell and poems by Blake; and, from the post-Romantic and increasingly less 'Christian' period, the fantasies of George MacDonald, Charles Kingsley, Charles Williams, C. S. Lewis and many others. In the development of these works, a primary issue is found to be the fantasy-making imagination itself, at first seen as a potential obstacle to plain Christian purpose, but more recently given freer rein in the new aim of demonstrating God's existence in a more secular world. The picture that emerges is of a literary mode which becomes more fictive and indirect in its presentation of Christian vision. |
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Página 60
16 Now it is quite evident that the various illusions with which Redcrosse is beset
in this book are to be seen in Christian terms as a blindness to the truth and a
sinful adherence to the things of this world . But it is certainly distinctive in
Spenser ...
16 Now it is quite evident that the various illusions with which Redcrosse is beset
in this book are to be seen in Christian terms as a blindness to the truth and a
sinful adherence to the things of this world . But it is certainly distinctive in
Spenser ...
Página 175
The poem at first describes actions , but by the end all verbs of action have gone
and we are left with things themselves . In the same way MacDonald ' s style
continually suggests its own inadequacy , pointing to a further and different ...
The poem at first describes actions , but by the end all verbs of action have gone
and we are left with things themselves . In the same way MacDonald ' s style
continually suggests its own inadequacy , pointing to a further and different ...
Página 177
29 Thus Anodos , in Phantastes ; and Vane in Lilith declares that a single thing
would seem to be and mean many things , so that his own language is incapable
of describing it clearly 30 This emphasis on the multiplicity of each faërian thing ...
29 Thus Anodos , in Phantastes ; and Vane in Lilith declares that a single thing
would seem to be and mean many things , so that his own language is incapable
of describing it clearly 30 This emphasis on the multiplicity of each faërian thing ...
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Contenido
Introduction | 1 |
The French Queste del Saint Graal | 12 |
The Commedia | 21 |
Derechos de autor | |
Otras 17 secciones no mostradas
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Términos y frases comunes
action allegory angels appears becomes beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually created creation Dante death described desire devil direct divine earth evil existence experience expresses fact Fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Land later less Lewis literature live London look lost MacDonald means meet mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrayed present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn understanding universe University Press vision Water-Babies whole writers