Christian Fantasy: From 1200 to the PresentThis is the first account of invented stories of the Christian supernatural, of fantasies that depict imagined forms of heaven or hell, angel or devil, world and creator; it considers their growth and changes from the time of Dante to the present day. Relatively infrequent, such works nevertheless for centuries represented some of the highest aspirations of art. Works considered here include the French Queste del Saint Graal, Dante's Commedia, the Middle English Pearl, the first book of Spenser's The Faerie Queene, Marlowe's Dr. Faustus, Milton's Paradise Lost, Bunyan's The Pilgrim's Progress, Swedenborg's Heaven and Hell and poems by Blake; and, from the post-Romantic and increasingly less 'Christian' period, the fantasies of George MacDonald, Charles Kingsley, Charles Williams, C. S. Lewis and many others. In the development of these works, a primary issue is found to be the fantasy-making imagination itself, at first seen as a potential obstacle to plain Christian purpose, but more recently given freer rein in the new aim of demonstrating God's existence in a more secular world. The picture that emerges is of a literary mode which becomes more fictive and indirect in its presentation of Christian vision. |
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Página 19
The story is not harsh in tone , indeed it is often sorrowful and compassionate ,
but this is still the effect . Nevertheless it is still the case that the author of the
Queste has chosen the Arthurian matter in which to set his story : we cannot set it
aside ...
The story is not harsh in tone , indeed it is often sorrowful and compassionate ,
but this is still the effect . Nevertheless it is still the case that the author of the
Queste has chosen the Arthurian matter in which to set his story : we cannot set it
aside ...
Página 173
explain why these stories have received readings in secular or Freudian terms .
Neither story contains any direct reference to any Christian or biblical event ,
though there is often incidental biblical symbolism . In The Princess and the
Goblin ...
explain why these stories have received readings in secular or Freudian terms .
Neither story contains any direct reference to any Christian or biblical event ,
though there is often incidental biblical symbolism . In The Princess and the
Goblin ...
Página 265
This story substantially alters the account in the Gospels . It has Yeshua as a
fairly inoffensive man who seems to have blundered into falling foul of the law ,
and whose death is recorded only in disgusting physical detail : there is no
mention of ...
This story substantially alters the account in the Gospels . It has Yeshua as a
fairly inoffensive man who seems to have blundered into falling foul of the law ,
and whose death is recorded only in disgusting physical detail : there is no
mention of ...
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Contenido
Introduction | 1 |
The French Queste del Saint Graal | 12 |
The Commedia | 21 |
Derechos de autor | |
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Términos y frases comunes
action allegory angels appears becomes beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually created creation Dante death described desire devil direct divine earth evil existence experience expresses fact Fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Land later less Lewis literature live London look lost MacDonald means meet mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrayed present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn understanding universe University Press vision Water-Babies whole writers