Christian Fantasy: From 1200 to the PresentThis is the first account of invented stories of the Christian supernatural, of fantasies that depict imagined forms of heaven or hell, angel or devil, world and creator; it considers their growth and changes from the time of Dante to the present day. Relatively infrequent, such works nevertheless for centuries represented some of the highest aspirations of art. Works considered here include the French Queste del Saint Graal, Dante's Commedia, the Middle English Pearl, the first book of Spenser's The Faerie Queene, Marlowe's Dr. Faustus, Milton's Paradise Lost, Bunyan's The Pilgrim's Progress, Swedenborg's Heaven and Hell and poems by Blake; and, from the post-Romantic and increasingly less 'Christian' period, the fantasies of George MacDonald, Charles Kingsley, Charles Williams, C. S. Lewis and many others. In the development of these works, a primary issue is found to be the fantasy-making imagination itself, at first seen as a potential obstacle to plain Christian purpose, but more recently given freer rein in the new aim of demonstrating God's existence in a more secular world. The picture that emerges is of a literary mode which becomes more fictive and indirect in its presentation of Christian vision. |
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Página 95
It is even there in the other aspect under which the whole poem may be viewed :
as a meditation , in which the sinner deliberately calls up a picture of the Last
Things or of Christ , in order to heighten for him now the terrifying reality of his
own ...
It is even there in the other aspect under which the whole poem may be viewed :
as a meditation , in which the sinner deliberately calls up a picture of the Last
Things or of Christ , in order to heighten for him now the terrifying reality of his
own ...
Página 146
After this picture , which the little black boy accepts , he forms certain conclusions
of his own . He turns to address the ' little English boy ' , envious admiration and
fear of whom prompted his initial cry of desolation . Now , he says , when I am ...
After this picture , which the little black boy accepts , he forms certain conclusions
of his own . He turns to address the ' little English boy ' , envious admiration and
fear of whom prompted his initial cry of desolation . Now , he says , when I am ...
Página 154
This image of the angel ' s , with its amazingly vivid pictures , is one of the most
original and inventive that Blake ever ... He proceeds to show the angel his own
picture of his lot ; and it is one of a mass of monkeys living in buildings below ...
This image of the angel ' s , with its amazingly vivid pictures , is one of the most
original and inventive that Blake ever ... He proceeds to show the angel his own
picture of his lot ; and it is one of a mass of monkeys living in buildings below ...
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Contenido
Introduction | 1 |
The French Queste del Saint Graal | 12 |
The Commedia | 21 |
Derechos de autor | |
Otras 17 secciones no mostradas
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Términos y frases comunes
action allegory angels appears becomes beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually created creation Dante death described desire devil direct divine earth evil existence experience expresses fact Fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Land later less Lewis literature live London look lost MacDonald means meet mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrayed present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn understanding universe University Press vision Water-Babies whole writers