Christian Fantasy: From 1200 to the PresentUniversity of Notre Dame Press, 1992 - 356 páginas This is the first account of invented stories of the Christian supernatural, of fantasies that depict imagined forms of heaven or hell, angel or devil, world and creator; it considers their growth and changes from the time of Dante to the present day. Relatively infrequent, such works nevertheless for centuries represented some of the highest aspirations of art. Works considered here include the French Queste del Saint Graal, Dante's Commedia, the Middle English Pearl, the first book of Spenser's The Faerie Queene, Marlowe's Dr. Faustus, Milton's Paradise Lost, Bunyan's The Pilgrim's Progress, Swedenborg's Heaven and Hell and poems by Blake; and, from the post-Romantic and increasingly less 'Christian' period, the fantasies of George MacDonald, Charles Kingsley, Charles Williams, C. S. Lewis and many others. In the development of these works, a primary issue is found to be the fantasy-making imagination itself, at first seen as a potential obstacle to plain Christian purpose, but more recently given freer rein in the new aim of demonstrating God's existence in a more secular world. The picture that emerges is of a literary mode which becomes more fictive and indirect in its presentation of Christian vision. |
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Página 11
... the world . Perhaps before long there will be another great ' Christian fantasy ' , from Bolivia or Zaire or Beirut . Perhaps we ourselves should not wait . 2 The French Queste del Saint Graal In the first Introduction 11.
... the world . Perhaps before long there will be another great ' Christian fantasy ' , from Bolivia or Zaire or Beirut . Perhaps we ourselves should not wait . 2 The French Queste del Saint Graal In the first Introduction 11.
Página 148
... ourselves thrown into dynamic tension : tempted to agree simply with the devil because of his rhetorical whip - hand , and yet at the same time seeking to detach ourselves because we know that he is the devil and is therefore bound to ...
... ourselves thrown into dynamic tension : tempted to agree simply with the devil because of his rhetorical whip - hand , and yet at the same time seeking to detach ourselves because we know that he is the devil and is therefore bound to ...
Página 243
... will be able to align ourselves towards God . Thus , while Lewis's books do operate as analyses towards deeper levels of reality , the experience of the process itself is important . For Lewis the Christian theologian C. S. Lewis 243.
... will be able to align ourselves towards God . Thus , while Lewis's books do operate as analyses towards deeper levels of reality , the experience of the process itself is important . For Lewis the Christian theologian C. S. Lewis 243.
Contenido
The French Queste del Saint Graal | 12 |
The Commedia | 21 |
The Middle English Pearl | 42 |
Derechos de autor | |
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allegory angels appears becomes beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually course created creation Dante death described desire devil direct divine earth evil existence experience expresses fact fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Kingsley Land later less Lewis literature live London look lost MacDonald means mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrays present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn understanding universe University Press vision Water-Babies whole writers