Christian Fantasy: From 1200 to the PresentThis is the first account of invented stories of the Christian supernatural, of fantasies that depict imagined forms of heaven or hell, angel or devil, world and creator; it considers their growth and changes from the time of Dante to the present day. Relatively infrequent, such works nevertheless for centuries represented some of the highest aspirations of art. Works considered here include the French Queste del Saint Graal, Dante's Commedia, the Middle English Pearl, the first book of Spenser's The Faerie Queene, Marlowe's Dr. Faustus, Milton's Paradise Lost, Bunyan's The Pilgrim's Progress, Swedenborg's Heaven and Hell and poems by Blake; and, from the post-Romantic and increasingly less 'Christian' period, the fantasies of George MacDonald, Charles Kingsley, Charles Williams, C. S. Lewis and many others. In the development of these works, a primary issue is found to be the fantasy-making imagination itself, at first seen as a potential obstacle to plain Christian purpose, but more recently given freer rein in the new aim of demonstrating God's existence in a more secular world. The picture that emerges is of a literary mode which becomes more fictive and indirect in its presentation of Christian vision. |
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Página 2
It has a mythic paradise , talking beasts , gods , dragons , angels , visions , many
miracles , accounts of other worlds . J . R . R . Tolkien says , “ The Gospels
contain a fairy - story , or a story of a larger kind which embraces all the essence
of ...
It has a mythic paradise , talking beasts , gods , dragons , angels , visions , many
miracles , accounts of other worlds . J . R . R . Tolkien says , “ The Gospels
contain a fairy - story , or a story of a larger kind which embraces all the essence
of ...
Página 68
What happens towards the end of the story is a kind of stripping . Redcrosse is
stripped of his pride , his illusions and even much of his flesh , to be new - made
in the House of Holiness . The evil is divested of shows , first via the false realism
of ...
What happens towards the end of the story is a kind of stripping . Redcrosse is
stripped of his pride , his illusions and even much of his flesh , to be new - made
in the House of Holiness . The evil is divested of shows , first via the false realism
of ...
Página 176
28 In the third stanza there is the kind of yoking - together we find in metaphysical
poetry , of abstract and concrete , with laughter gleaning sighs and care and guile
being burnt and buried ; but at the same time the imagery of gleaning and of ...
28 In the third stanza there is the kind of yoking - together we find in metaphysical
poetry , of abstract and concrete , with laughter gleaning sighs and care and guile
being burnt and buried ; but at the same time the imagery of gleaning and of ...
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Contenido
Introduction | 1 |
The French Queste del Saint Graal | 12 |
The Commedia | 21 |
Derechos de autor | |
Otras 17 secciones no mostradas
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Términos y frases comunes
action allegory angels appears becomes beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually created creation Dante death described desire devil direct divine earth evil existence experience expresses fact Fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Land later less Lewis literature live London look lost MacDonald means meet mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrayed present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn understanding universe University Press vision Water-Babies whole writers