Christian Fantasy: From 1200 to the PresentThis is the first account of invented stories of the Christian supernatural, of fantasies that depict imagined forms of heaven or hell, angel or devil, world and creator; it considers their growth and changes from the time of Dante to the present day. Relatively infrequent, such works nevertheless for centuries represented some of the highest aspirations of art. Works considered here include the French Queste del Saint Graal, Dante's Commedia, the Middle English Pearl, the first book of Spenser's The Faerie Queene, Marlowe's Dr. Faustus, Milton's Paradise Lost, Bunyan's The Pilgrim's Progress, Swedenborg's Heaven and Hell and poems by Blake; and, from the post-Romantic and increasingly less 'Christian' period, the fantasies of George MacDonald, Charles Kingsley, Charles Williams, C. S. Lewis and many others. In the development of these works, a primary issue is found to be the fantasy-making imagination itself, at first seen as a potential obstacle to plain Christian purpose, but more recently given freer rein in the new aim of demonstrating God's existence in a more secular world. The picture that emerges is of a literary mode which becomes more fictive and indirect in its presentation of Christian vision. |
Dentro del libro
Resultados 1-3 de 73
Página 23
He was perhaps able to see further into the nature of man than he might
otherwise have done . And , which concerns us , he was able to be novel with
less inhibition . In writing Christian poetry at all he went against the theological
disapproval ...
He was perhaps able to see further into the nature of man than he might
otherwise have done . And , which concerns us , he was able to be novel with
less inhibition . In writing Christian poetry at all he went against the theological
disapproval ...
Página 35
23 Further , while the journey of the imagination is thus serial , the final vision
serves to remind us that , however obfuscated , divine vision has been at the root
of the creation of the poem from the outset , from the first moment where Dante
has ...
23 Further , while the journey of the imagination is thus serial , the final vision
serves to remind us that , however obfuscated , divine vision has been at the root
of the creation of the poem from the outset , from the first moment where Dante
has ...
Página 128
... with the motions of the human spirit . Further , the emphasis in Pilgrim ' s
Progress , as we shall see , is on doing and action rather than contemplation : the
narrative and the ethic behind it are against the stillness that could be argued to
be ...
... with the motions of the human spirit . Further , the emphasis in Pilgrim ' s
Progress , as we shall see , is on doing and action rather than contemplation : the
narrative and the ethic behind it are against the stillness that could be argued to
be ...
Comentarios de la gente - Escribir un comentario
No encontramos ningún comentario en los lugares habituales.
Contenido
Introduction | 1 |
The French Queste del Saint Graal | 12 |
The Commedia | 21 |
Derechos de autor | |
Otras 17 secciones no mostradas
Otras ediciones - Ver todas
Términos y frases comunes
action allegory angels appears becomes beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually created creation Dante death described desire devil direct divine earth evil existence experience expresses fact Fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Land later less Lewis literature live London look lost MacDonald means meet mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrayed present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn understanding universe University Press vision Water-Babies whole writers