Christian Fantasy: From 1200 to the PresentThis is the first account of invented stories of the Christian supernatural, of fantasies that depict imagined forms of heaven or hell, angel or devil, world and creator; it considers their growth and changes from the time of Dante to the present day. Relatively infrequent, such works nevertheless for centuries represented some of the highest aspirations of art. Works considered here include the French Queste del Saint Graal, Dante's Commedia, the Middle English Pearl, the first book of Spenser's The Faerie Queene, Marlowe's Dr. Faustus, Milton's Paradise Lost, Bunyan's The Pilgrim's Progress, Swedenborg's Heaven and Hell and poems by Blake; and, from the post-Romantic and increasingly less 'Christian' period, the fantasies of George MacDonald, Charles Kingsley, Charles Williams, C. S. Lewis and many others. In the development of these works, a primary issue is found to be the fantasy-making imagination itself, at first seen as a potential obstacle to plain Christian purpose, but more recently given freer rein in the new aim of demonstrating God's existence in a more secular world. The picture that emerges is of a literary mode which becomes more fictive and indirect in its presentation of Christian vision. |
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Página 156
Modern Christian Fantasy While it may fairly be supposed that God did not as
Nietzsche claimed , die in the nineteenth century , it must be admitted that much
of the ' mythology of Christianity , the supernatural stories recounted in the Bible ...
Modern Christian Fantasy While it may fairly be supposed that God did not as
Nietzsche claimed , die in the nineteenth century , it must be admitted that much
of the ' mythology of Christianity , the supernatural stories recounted in the Bible ...
Página 157
the nineteenth century had less of a firm ' mythological and supernatural basis
than it had had at the outset . ... but also of a general shift over the centuries ,
through the Renaissance via the Enlightenment to Romanticism , from a God -
centred ...
the nineteenth century had less of a firm ' mythological and supernatural basis
than it had had at the outset . ... but also of a general shift over the centuries ,
through the Renaissance via the Enlightenment to Romanticism , from a God -
centred ...
Página 326
See also Hans W . Frei , The Eclipse of Biblical Narrative : A Study in Eighteenth
and Nineteenth Century Hermeneutics ( New Haven , Conn . , and London : Yale
University Press , 1974 ) , which particularly emphasises the sources in late ...
See also Hans W . Frei , The Eclipse of Biblical Narrative : A Study in Eighteenth
and Nineteenth Century Hermeneutics ( New Haven , Conn . , and London : Yale
University Press , 1974 ) , which particularly emphasises the sources in late ...
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Contenido
Introduction | 1 |
The French Queste del Saint Graal | 12 |
The Commedia | 21 |
Derechos de autor | |
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