The Works of Francis BaconLongmans, 1870 |
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Página 4
... common matters which are neither subtle enough for disputation , nor illustrious enough for ornament . It is hard to compute the extent of the evil thus introduced ; namely , how from innate pride and vain glory men have chosen those ...
... common matters which are neither subtle enough for disputation , nor illustrious enough for ornament . It is hard to compute the extent of the evil thus introduced ; namely , how from innate pride and vain glory men have chosen those ...
Página 11
... common life , there is no man's spirit so soft and effeminate but esteems the effecting of somewhat that he has fixed in his desire more than any pleasure or sen- suality . And this pre - eminence of the active good is infinitely raised ...
... common life , there is no man's spirit so soft and effeminate but esteems the effecting of somewhat that he has fixed in his desire more than any pleasure or sen- suality . And this pre - eminence of the active good is infinitely raised ...
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... common duty of every man ” as a member of a state ; the other treats of " the respective or special duties of every man , in his profession , vocation , rank and cha- racter . " The first of these is extant , and well laboured , as has ...
... common duty of every man ” as a member of a state ; the other treats of " the respective or special duties of every man , in his profession , vocation , rank and cha- racter . " The first of these is extant , and well laboured , as has ...
Página 17
... common dis- courses , and opinions ; so as , except they plainly perceive that you know as much of their corrupt opinions and depraved prin- VOL . V. 1 Prov , xiv . 6 . C ciples as they do themselves , they despise all honesty THE ...
... common dis- courses , and opinions ; so as , except they plainly perceive that you know as much of their corrupt opinions and depraved prin- VOL . V. 1 Prov , xiv . 6 . C ciples as they do themselves , they despise all honesty THE ...
Página 21
... common inclinations either to virtues and vices , or to disorders and passions , but of those which are more profound and radical . And in truth I cannot sometimes but wonder that this part of knowledge should for the most part be ...
... common inclinations either to virtues and vices , or to disorders and passions , but of those which are more profound and radical . And in truth I cannot sometimes but wonder that this part of knowledge should for the most part be ...
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according action aliment ancients animals APHORISM appear Aristotle blow cause celestial Cicero common compression concerning condensation contraction contrary Crown 8vo Democritus diet dilatation diurnal motion doctrine earth Edition especially ether exhalations Explanation external fire flame flesh globes greater heat and cold heaven heavenly bodies History inquiry juices Julius Cæsar kind length and shortness less light likewise lived long-lived longevity mainsail manner matter means metals mind moon motion namely nature nitre nourished observed operation opiates opinion Parmenides pass pennyweight philosophy planets Pliny Plut pneumatic bodies Post 8vo precepts principle proper motion PROVERB putrefaction quantity quicksilver rain rarefaction reason regard region respect rise rule sails sometimes space spirit spirit of wine stars substance swell Tacitus tangible bodies Telesius things tion touching turned vacuum vapours vessel violent virtue vols whence whereas wherein whereof wine wood Woodcuts