Origines Sacræ: Or, A Rational Account of the Grounds of Natural and Revealed Religion. To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author. Together with a Letter to a Deist. ...Clarendon Press, 1817 |
Dentro del libro
Resultados 1-5 de 43
Página 6
... substance , Ed . Ficini . the same with the Pythagorean , ) when he had before as- cribed the production of the world to the goodness of God ; which goodness of his did incline him to make all other things like himself . Θέμις ἔτ ̓ ἦν ...
... substance , Ed . Ficini . the same with the Pythagorean , ) when he had before as- cribed the production of the world to the goodness of God ; which goodness of his did incline him to make all other things like himself . Θέμις ἔτ ̓ ἦν ...
Página 27
... substance of the Epicurean hypothesis , that there was an infinite number of atoms , which by their frequent occursions did at last meet with those of the same nature with them , and these being conjoined together , made up those bodies ...
... substance of the Epicurean hypothesis , that there was an infinite number of atoms , which by their frequent occursions did at last meet with those of the same nature with them , and these being conjoined together , made up those bodies ...
Página 29
... corpuscles may be of the same uniform substance , only with the alteration of size , shape , and motion . But what then ? Doth this prove , XIII . 2 . III . BOOK that because particular bodies do now emerge ORIGINES SACRÆ . 29.
... corpuscles may be of the same uniform substance , only with the alteration of size , shape , and motion . But what then ? Doth this prove , XIII . 2 . III . BOOK that because particular bodies do now emerge ORIGINES SACRÆ . 29.
Página 104
... substance was destroyed which was upon the face of the ground , both man and cattle , and the creeping things , and the fowl of the heaven ; and they were destroyed from the earth , and Noah only remained alive , and they that were with ...
... substance was destroyed which was upon the face of the ground , both man and cattle , and the creeping things , and the fowl of the heaven ; and they were destroyed from the earth , and Noah only remained alive , and they that were with ...
Página 111
... substance as stone or chalk , or something of like nature , which might help to the conservation of water there , from whence it after ran in streams to the ocean , ( which was the great Vit . Peires- kii , l . iii . p ORIGINES SACRE . 111.
... substance as stone or chalk , or something of like nature , which might help to the conservation of water there , from whence it after ran in streams to the ocean , ( which was the great Vit . Peires- kii , l . iii . p ORIGINES SACRE . 111.
Otras ediciones - Ver todas
Origines Sacrae: Or a Rational Account of the Grounds of Natural and Reveal ... Edward Stillingfleet Sin vista previa disponible - 2018 |
Términos y frases comunes
Anaxagoras Anaximander ancient animals appear argument Aristotle asserted atheistical atoms bodies BOOK called Cartes cause Chalcidius CHAP Christian Cicero concerning consider creatures Dæmon Deity Democritus Diodorus Diodorus Siculus Diogenes Laertius discourse Divine doctrine doth earth Egypt Egyptians enquire Epicurean Epicurus eternal Euhemerus evident flood give an account God's Greece Greeks ground hath Heathen heaven Herodotus Hierocles hypothesis imagine infinite Jews language laws lived Lucretius mankind manner matter men's mind Moses motion nations nature Noah observed opinion origin of evil particles Pelasgi persons Phaleg Philo philosophers Phoenicians Plato Plutarch posterity preserved pretend principles produced prove Providence punishment Pythagoras reason religion saith Scriptures sect sense shew Socrates soul speaks Strabo substance suppose tells testimony Thales thence things thought tion true truth understand universe Vossius whence wherein wisdom worship γὰρ δὲ ἐν καὶ μὴ τὰ τε τὴν τῆς τὸ τὸν τῷ τῶν
Pasajes populares
Página 90 - But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Página 173 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Página 104 - And the Lord said, I will destroy man whom I have created from the face of the earth ; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
Página 104 - And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven ; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
Página 379 - And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts , of the LORD went out from the land of Egypt.
Página 100 - And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder.
Página 106 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind : and it was BO.
Página 378 - And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people ; And give thee the blessing of Abraham, to thee, and to thy seed with thee ; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
Página 270 - And this fear of things invisible is the natural seed of that which every one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition.
Página 269 - This perpetual fear, always accompanying mankind in the ignorance of causes, as it were in the dark, must needs have for object something. And therefore, when there is nothing to be seen, there is nothing to accuse, either of their good or evil fortune, but some ' power ' or agent