Origines Sacræ: Or, A Rational Account of the Grounds of Natural and Revealed Religion. To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author. Together with a Letter to a Deist. ...Clarendon Press, 1817 |
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... Fall of Man , doth not charge God with Man's Fault . God's Power to govern Man by Laws , though he gives no particular Reason of every positive Precept . VI . The Reason of God's creating Man with Freedom of Will , largely shewed from ...
... Fall of Man , doth not charge God with Man's Fault . God's Power to govern Man by Laws , though he gives no particular Reason of every positive Precept . VI . The Reason of God's creating Man with Freedom of Will , largely shewed from ...
Página 26
... falls to the ground ; on which account we are obliged more particularly to consider the reason of it . The hypothesis then of Epicurus is , that before the world was brought into that form and order it is now in , there was an infinite ...
... falls to the ground ; on which account we are obliged more particularly to consider the reason of it . The hypothesis then of Epicurus is , that before the world was brought into that form and order it is now in , there was an infinite ...
Página 29
... fall into in- sensible particles of different size , figure , and motion , therefore these particles must be preexistent to all bodies in the world ? For it is plain that there is now an universal lump of matter , out of which these ...
... fall into in- sensible particles of different size , figure , and motion , therefore these particles must be preexistent to all bodies in the world ? For it is plain that there is now an universal lump of matter , out of which these ...
Página 35
... fall downwards in any parts of the widest distance on the earth , as in Europe , Asia , and Africa , would never meet ( if they continued their motion ) in the centre of the earth , but would continue their motion still in a parallel ...
... fall downwards in any parts of the widest distance on the earth , as in Europe , Asia , and Africa , would never meet ( if they continued their motion ) in the centre of the earth , but would continue their motion still in a parallel ...
Página 38
... fall out so in the things mentioned ? Neither can this be unreasonable to demand . 1. Because the motion of these particles of matter is casual still according to them : and who knows what chance may do ? for the seminal princi- ples ...
... fall out so in the things mentioned ? Neither can this be unreasonable to demand . 1. Because the motion of these particles of matter is casual still according to them : and who knows what chance may do ? for the seminal princi- ples ...
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Origines Sacrae: Or a Rational Account of the Grounds of Natural and Reveal ... Edward Stillingfleet Sin vista previa disponible - 2018 |
Términos y frases comunes
Anaxagoras Anaximander ancient animals appear argument Aristotle asserted atheistical atoms bodies BOOK called Cartes cause Chalcidius CHAP Christian Cicero concerning consider creatures Dæmon Deity Democritus Diodorus Diodorus Siculus Diogenes Laertius discourse Divine doctrine doth earth Egypt Egyptians enquire Epicurean Epicurus eternal Euhemerus evident flood give an account God's Greece Greeks ground hath Heathen heaven Herodotus Hierocles hypothesis imagine infinite Jews language laws lived Lucretius mankind manner matter men's mind Moses motion nations nature Noah observed opinion origin of evil particles Pelasgi persons Phaleg Philo philosophers Phoenicians Plato Plutarch posterity preserved pretend principles produced prove Providence punishment Pythagoras reason religion saith Scriptures sect sense shew Socrates soul speaks Strabo substance suppose tells testimony Thales thence things thought tion true truth understand universe Vossius whence wherein wisdom worship γὰρ δὲ ἐν καὶ μὴ τὰ τε τὴν τῆς τὸ τὸν τῷ τῶν
Pasajes populares
Página 90 - But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Página 173 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Página 104 - And the Lord said, I will destroy man whom I have created from the face of the earth ; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
Página 104 - And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven ; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
Página 379 - And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts , of the LORD went out from the land of Egypt.
Página 100 - And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder.
Página 106 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind : and it was BO.
Página 378 - And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people ; And give thee the blessing of Abraham, to thee, and to thy seed with thee ; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
Página 270 - And this fear of things invisible is the natural seed of that which every one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition.
Página 269 - This perpetual fear, always accompanying mankind in the ignorance of causes, as it were in the dark, must needs have for object something. And therefore, when there is nothing to be seen, there is nothing to accuse, either of their good or evil fortune, but some ' power ' or agent