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have been taking pains for their salvation, they lose all, they put themselves under vast disadvantages ; by quenching the Spirit of God, and losing their convictions, they dreadfully harden their own hearts, and stupify their souls. They make way for discouragements, dreadfully strengthen and establish the interest of sin in their hearts, many ways give Satan great advantages to ruin them, and provoke God oftentimes utterly to leave them to hardness of heart. When they come to look back, their souls presently become dead and hard like the body of Lot's wife. And though they live long after, they never get any further; it is worse for them than if they were immediately damned. When persons, in fleeing out of Sodom, look back, their last case is far worse than the first; Matt. xii. 43, 44, 45. rience confirms, that none ordinarily are so hard to be brought to repentance as backsliders.
5. It may well stir you up to flee for your lives, and not to look behind you, when you consider how many have lately fled to the mountain, while you yet remain in Sodom. To what multitudes hath God given the wisdom to flee to Christ, the mountain of safety! They have fled to the little city Zoar, which God will spare, and never destroy. How many bave you seen of all sorts resorting out of Sodom thither, as believing the word of God by the angels, that God would surely destroy that place. They are in a safe condition; they are got out of the reach of the storm ; the fire and brimstone can do them no hurt there.
But you yet remain in that cursed city among that accursed company. You are yet in Sodom, which God is about so terribly to destroy, where you are in danger every minute of having snares, fire and brimstone, come down on your head.Though so many have obtained, yet you have not obtained deliverance. Good has come, but you have seen none of it. Others are happy, but no man knows what will become of you : you have no part nor lot in that glorious salvation of souls, which has lately been among us.
The consideration of this should stir you up effectually to escape, and, in your escape, to press forward-still to press forward--and to resolve to press forward for ever, let what will be in the way, to hearken to no temptation, and never to look back, or in any wise slacken or abate your endeavours as long as you live, but if possible to increase in them more and more.
6. Backsliding after such a time as this,* will have a vastly greater tendency to seal a man's damnation than at another time. The greater means men have, the louder calls, and the greater advantages they are under, the more dangerous is back
* The time of the revival of religion at Northampton, A. D. 1735.
sliding, the more it has a tendency to enhance guilt, to provoke God, and to harden the heart.
We, in this land of light, have long enjoyed greater advantages than most of the world. But the advantages which persons are under now for their salvation, are perhaps tenfold what they have been at such times as we have ordinarily lived in; and backsliding will be proportionably the greater sin, and the more dangerous to the soul. You have seen God's glory and his wonders amongst us, in a most marvellous manner. If, therefore, you look back after this, there will be great danger that God will swear in his wrath, that you shall never enter into his rest; as God sware concerning them that were for going back into Egypt, after they had seen the wonders which God wrought for Israel. Numb. xiv. 22, 23. “ Because all those men that have seen my glory and my miracles, that I did in Egypt, and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it.” The wonders that we have seen among us of late, have been of a more glorious nature than those that the children of Israel saw in Egypt, and in the wilderness.
We know not but that great part of the wicked world are, at this day, in Sodom's circumstances, when Lot fled out of it; having some outward, temporal destruction hanging over it. It looks as if some great thing were coming ; the state of things in the world seems to be ripe for some great revolution. The world has got to such a terrible degree of wickedness, that it is probable the cry of it has reached up to heaven; and it is hardly probable that God will suffer things to go on, as they now do, much longer. It is likely that God will, ere long, appear in awful majesty to vindicate his own cause; and then none will be safe that are out of Christ. Now, therefore, every one should flee for his life, and escape to the mountain, lest he be consumed. We cannot certainly tell what God is about to do, but this we may know, that those who are out of Christ, are in a most unsafe state.
8. To enforce this warning against looking back, let me beseech you to consider the exceeding proneness to it there is in the heart. The heart of man is a backsliding heart. There is in the heart a great love and hankering desire after the ease, pleasure, and enjoyments of Sodom, as there was in Lot's wife, by which persons are continually liable to temptations to look back. The heart is so much towards Sodom, that it is a difficult thing to keep the eye from turning that way, and the feet from tending thither. When men under convictions are put upon fleeing, it is a mere force, it is because God lays hold on their hands, as he did on Lot's and his wife's, and drags them so far. But the tendency of the heart is to go back to Sodom.
Persons are very prone to backsliding also through discouragement. The heart is unsteady, soon tired, and apt to listen to discouraging temptations. A little difficulty and delay soon overcome its feeble resolutions. And discouragement tends to backsliding : it weakens persons' hands, lies as a dead weight on their hearts, and makes them drag heavily; and if it continue long, it very often issues in security and senselessness. Convictions are often shaken off that way: they begin first to go off with discouragement.
Backsliding is a disease that is exceeding secret in its way of working. It is a flattering distemper; it works like a consumption, wherein persons often flatter themselves that they are not worse, but something better, and in a hopeful way to recover, till a few days before they die. So backsliding commonly comes on gradually, and steals on men insensibly, and they still flatter themselves that they are not backslidden. They plead that they are seeking yet, and they hope they have not lost their convictions. And by the time they find it out, and cannot pretend so any longer, they are commonly so far gone, that they care not much if they have lost their convictions. And when it is come to that, it is commonly a gone case as to those convictions. Thus they blind themselves, and keep themselves insensible of their own disease, and so are not terrified with it, nor awakened to use means for relief, till it is past cure.
Thus it is that backsliding commonly comes upon persons that have for some time been under any considerable convictions, and afterwards lose them. Let the consideration of this your danger excite you to the greatest care and diligence to keep your hearts, and to watchfulness and constant prayer against backsliding. And let it put you upon endeavours to strengthen your resolutions of guarding against every thing that tends to the contrary, that you may indeed hold out to the end; for then shall you know, if you follow on to know the Lord.
THE WARNINGS OF SCRIPTURE ARE IN THE BEST MANNER ADAPTED TO THE AWAKENING AND
CONVERSION OF SINNERS.
LUKE XVI. 31.
And he said unto him, If they hear not Moses and the prophets,
neither will they be persuaded, though one rose from the dead.
We here have an account how the rich man in hell-after he had in vain begged of Abraham to send Lazarus to his relief -prays that Lazarus may be sent to his brethren to warn them, that they might take care for their salvation, and escape that place of torment. By the way, it may be proper to remark, that we cannot from this conclude, that the damned will have any workings of natural affection to their near relations in this world, or any concern for their salvation. The design of Christ was only parabolically to represent what different thoughts worldly and wicked men will have of things, when in hell, from what they have while upon earth. The rich man, when he was upon earth, only minded his honour, ease, and pleasure, and did not think it worth while to take care of his soul, and to be at much pains to escape hell. But now he is of another mind, and is sensible that if his five brethren, who live in the same careless neglect of their souls as he did, knew what hell is, they would take more care.
But this seems to be put into the parable chiefly to introduce what follows, the reply which Abraham made to him, They have Moses and the prophets, let them hear them. As much as to say, They have already abundant warning, and instruction, which God himself hath provided for them, let them make use of that.
The rich man replies, Nay, Father Abraham, but if one went unto them from the dead, they will repent. Then come in the words of the text, And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. By Moses and the prophets is meant the whole Old Testament, which was the whole canon of scripture which they had in those times. The hearing of them implies, attending to what they say, believing them, and obeying them. They would not be persuaded, that is, they would not be persuaded to take thorough care of their souls, to forsake their sins and turn to God, so as to avoid this place of torments.Though one rose from the dead; though one should go from the invisible world, either from heaven, where they see the torments of the damned, or from bell, where they feel them.
* Not dated.
The warnings of God's word are more fitted to obtain the ends of awakening sinners, and bringing them to repentance, than the rising of one from the dead to warn them.
In this passage, Moses and the prophets seem not only to be equalized to the warnings of one from the invisible world, but to be preferred before them. They have Moses and the prophets, let them hear them : they have already those means which God in his infinite wisdom hath seen to be fittest for them, and more suitable to their nature and circumstances than the rising of one from the dead. But whether there can be any more than an equality necessarily inferred or not; yet if only the warnings of the Old Testament have an equal tendency to bring men to repentance, as the rising of one from the dead; then surely these, together with the much clearer revelation under the gospel-dispensation by Christ and his apostles wherein we are abundantly more plainly told of another world, and wherein life and immortality are brought to light-must have a much greater tendency and fitness to obtain these ends.
Sinners are apt to find fault with the means of grace which they enjoy, and to say with themselves, if I had ever seen hell, or had ever heard the cries of the damned, or had ever seen a person who had felt hell-torments, or had seen them at a distance, that would awaken me; then I would forsake all my sins, and would do whatever I could to escape hell. But now I am only told of hell in the Bible and by ministers; and there never was any in this world that saw or felt it: so that I am ready to think that it is mere delusion and fancy. How do I know that there is any hell? How do I know but that when I die, there will be an end of me?
But it is the indisposition of sinners to this great work, to which they are directed, which makes them find fault with their means and advantages. The slothful and negligent, who hate to bestir themselves, are they who object. “ The way of the