forced me up to town, where a profession | between Count Rechteren and Monsieu of the politer sort has protected me against Mesnager, which employs the wise heads infamy and want. I am now clerk to a of so many nations, and holds all the affairs lawyer, and, in times of vacancy and re- of Europe in suspense. cess from business, have made myself master of Italian and French; and though the progress I have made in my business has gained me reputation enough for one of my standing, yet my mind suggests to me every day, that it is not upon that foundation I am to build my fortune. Upon my going into a coffee-house yes terday, and lending an ear to the next table, which was encompassed with a circle of inferior politicians, one of them, after having read over the news very attentively, broke out into the following remarks: am afraid,' says he, 'this unhappy rupture "The person I have my present depen-between the footmen at Utrecht will retard dence upon has in his nature, as well as in his power, to advance me, by recommending me to a gentleman that is going beyond sea, in a public employment. I know the printing this letter would point me out to those I want confidence to speak to, and I hope it is not in your power to refuse making any body happy. "Yours, &c. 'September 9, 1712. T. M. D.' the peace of Christendom. I wish the pope may not be at the bottom of it. His holiness has a very good hand in fomenting a division, as the poor Swiss cantons have lately experienced to their cost. If Monsieur What-d'ye-call-him's domestics will not come to an accommodation, I do not know how the quarrel can be ended but by a religious war. Why, truly,' says a wiseacre that sat by him, were I as the king of France, I would scorn to take part with the footmen of either side; here's all the business of Eu No. 481.] Thursday, September 11, 1712. rope stands still, because Monsieur Mesna ger's man has had his head broke. If Count Řectrum* had given them a pot of ale after it, all would have been well, without any of this bustle; but they say he's a warm man, and does not care to be made mouths at.' Upon this, one that had held his tongue hitherto began to exert himself; declaring: that he was very well pleased the plenipotentiaries of our Christian princes took this matter into their serious consideration; for that lackeys were never so saucy and pragmatical as they are now-a-days, and that he should be glad to see them taken down in the treaty of peace, if it might be done without prejudice to the public affairs. It is sometimes pleasant enough to consider the different notions which different persons have of the same thing. If men of low condition very often set a value on things which are not prized by those who are in a higher station of life, there are many things these esteem which are in no value among persons of an inferior rank. Common people are, in particular, very much astonished when they hear of those solemn contests and debates, which are made among the great upon the punctilios of a public ceremony; and wonder to hear that any business of consequence should be retarded by those little circumstances, which they represent to themselves as trifling and insignificant. I am mightily pleased with a porter's decision in one of Mr. Southern's plays, which is founded upon that fine distress of a virtuous woman's marrying a second husband, while ner first was yet living. The first husband, who was supposed to have been dead, returning to his house, after a long absence, raises a noble perplexity for the tragic part of the play. In the meanwhile the nurse and the porter conferring upon the difficulties that would ensue in such a case, honest Samson thinks the matter may be. This distinction set the controversy upon easily decided, and solves it very judiciously a new foot, and seemed to be very well by the old proverb, that if his first master approved by most that heard it, until a be still living, 'the man must have his little warm fellow, who had declared himmare again. There is nothing in my time self a friend to the house of Austria, fell which has so much surprised and con- most unmercifully upon his Gallic majesty, founded the greatest part of my honest countrymen, as the present controversy One who sat at the other end of the table, and seemed to be in the interests of the French king, told them, that they did not take the matter right, for that his most Christian majesty did not resent this matter because it was an injury done to Monsieur Mesnager's footmen; 'for,' says he, 'what are Monsieur Mesnager's footmen to him? but because it was done to his subjects. Now,' says he, let me tell you, it would look very odd for a subject of France to have a bloody nose, and his sovereign not to take notice of it. He is obliged in honour to defend his people against hostilities; and if the Dutch will be so insolent to a crowned head, as in any wise to cuff or kick those who are under his protection, I think he is in the right call them to an account for it.' * Count Rechteren. as encouraging his subjects to make mouths | the name of a club, who, he tells me, meet at their betters, and afterwards screening them from the punishment that was due to their insolence. To which he added, that the French nation was so addicted to grimace, that, if there was not a stop put to it at the general congress, there would be no walking the streets for them in a time of peace, especially if they continued masters of the West Indies. The little man procecded with a great deal of warmth, declaring that, if the allies were of his mind, he would oblige the French king to burn his galleys, and tolerate the protestant religion in his dominions, before he would sheath his sword. He concluded with calling Monsieur Mesnager an insignificant prig. as often as their wives will give them leave, and stay together till they are sent for home. He informs me that my paper has administered great consolation to their whole club, and desires me to give some farther account of Socrates, and to acquaint them in whose reign he lived, whether he was a citizen or a courtier, whether he buried Xantippe, with many other particulars: for that by his sayings, he appears to have been a very wise man, and a good Christian. Another who writes himself Benjamin Bamboo, tells me that, being coupled with a shrew, he had endeavoured to tame her by such lawful means as those which I mentioned in my last Tuesday's paper, and that in his wrath he had often gone farther The dispute was now growing very warm, than Bracton always allows in those cases: and one does not know where it would have but that for the future he was resolved to ended, had not a young man of about one- bear it like a man of temper and learning, and-twenty, who seems to have been brought and consider her only as one who lives in up with an eye to the law, taken the debate his house to teach him philosophy, Tom into his hand, and given it as his opinion, Dapperwit says that he agrees with me in that neither Count Rechteren nor Monsieur that whole discourse, excepting only the Mesnager had behaved themselves right in last sentence, where Í affirm the married this affair.Count Rechteren,' says he, state to be either a heaven or a hell. Tom 'should have made affidavit that his ser-has been at the charge of a penny upon vant had been affronted, and then Monsieur Mesnager would have done him justice, by taking away their liveries from them, or some other way that he might have thought the most proper; for, let me tell you, if a man makes a mouth at me, I am not to knock the teeth out of it for his pains. Then again, as for Monsieur Mesnager, upon his servant's being beaten, why he might have had his action of assault and battery. But as the case now stands, if you will have my opinion, I think they ought to bring it to referees.' I heard a great deal more of this conference, but I must confess with little edification, for all I could learn at last from these honest gentlemen was, that the matter in debate was of too high a nature for such neads as theirs, or mine, to comprehend. 0. No. 482.] Friday, September 12, 1712. WHEN I have published any single paper that falls in with the popular taste, and pleases more than ordinary, it always brings me in a great return of letters. My Tuesday's discourse, wherein I gave several admonitions to the fraternity of the henpecked, has already produced me very many correspondents; the reason I cannot guess, unless it be, that such a discourse is of general use, and every married man's money. An honest tradesman, who dates his letter from Cheapside, sends me thanks in this occasion to tell me, that by his experience it is neither one nor the other, but rather that middle kind of state, commonly | known by the name of purgatory. The fair-sex have likewise obliged me with their reflections upon the same discourse. A lady, who calls herself Euterpe, and seems a woman of letters, asks me whether I am for establishing the Salic law in every family, and why it is not fit that a woman who has discretion and learning should sit at the helm, when the husband is weak and illiterate? Another, of a quite contrary character, subscribes herself Xan tippe, and tells me that she follows the example of her namesake; for being married to a bookish man, who has no knowledge of the world, she is forced to take their affairs into her own hands, and to spirit him up now and then, that he may not grow musty, and unfit for conversation. After this abridgment of some letters which are come to my hands upon this occasion, I shall publish one of them at large. 'MR. SPECTATOR,-You have given us a lively picture of that kind of husband who comes under the denomination of the hen-pecked; but I do not remember that you have ever touched upon one that is quite of the different character, and who, in several places of England, goes by the name of a cot-queen. I have the misfortune to be joined for life with one of this character, who in reality is more a woman than I am. He was bred up under the tuition of a tender mother, till she had made him as good a housewife as herself. He could preserve apricots, and make jellies, before he had been two years out of the nursery. He was never suffered to ga tural depravity of temper it is not in the power, even of religion itself, to preserve the character of the person who is possessed with it from appearing highly absurd and ridiculous. An old maiden gentlewoman, whom I shall conceal under the name of Nemesis, is the greatest discoverer of judgments that I have met with. She can tell you what sin it was that set such a man's house on fire, or blew down his barns. Talk to her of an abroad, for fear of catching cold; when he should have been hunting down a buck, he was by his mother's side learning how to season it, or put it in crust; and making paper boats with his sisters, at an age when other young gentlemen are crossing the seas, or travelling into foreign countries. He has the whitest hand you ever saw in your life, and raises paste better than any woman in England. These qualifications make him a sad husband. He is perpetually in the kitchen, and has a thou-unfortunate young lady that lost her beauty sand squabbles with the cook-maid. He is by the small-pox, she fetches a deep sigh, better acquainted with the milk-score than and tells you, that when she had a fine face his steward's accounts. I fret to death she was always looking on it in her glass. when I hear him find fault with a dish that Tell her of a piece of good fortune that has is not dressed to his liking, and instructing befallen one of her acquaintance, and she his friends that dine with him in the best wishes it may prosper with her, but her pickle for a walnut, or sauce for a haunch mother used one of her nieces very barbaof venison. With all this he is a very good-rously. Her usual remarks turn upon peonatured husband, and never fell out with ple who had great estates, but never enme in his life but once, upon the over-joyed them by reason of some flaw in their roasting of a dish of wild fowl. At the same own or their father's behaviour. She can time I must own, I would rather he was a give you the reason why such a one died man of a rough temper, and would treat me childless; why such a one was cut off in the harshly sometimes, than of such an effemi- flower of his youth; why such a one was nate busy nature, in a province that does unhappy in her marriage; why one broke not belong to him. Since you have given his leg on such a particular spot of ground; us the character of a wife who wears the and why another was killed with a backbreeches, pray say somewhat of a husband sword, rather than with any other kind of that wears the petticoat. Why should not weapon. She has a crime for every misfora female character be as ridiculous in a tune that can befall any of her acquaintman, as a male character in one of our sex?ance; and when she hears of a robbery that I am, &c. O. has been made, or a murder that has been committed, enlarges more on the guilt of the suffering person, than on that of the No. 483.] Saturday, September 13, 1712. thief, or assassin. In short, she is so good Never presume to make a god appear, a Christian, that whatever happens to herself is a trial, and whatever happens to her neighbours is a judgment. The very description of this folly, in ordinary life, is sufficient to expose it: but, We cannot be guilty of a greater act of when it appears in a pomp and dignity of uncharitableness than to interpret the af- style, it is very apt to amuse and terrify the flictions which befall our neighbours as mind of the reader. Herodotus and Plupunishments and judgments. It aggravates tarch very often apply their judgments as the evil to him who suffers, when he looks impertinently as the old woman I have beupon himself as the mark of divine ven- fore mentioned, though their manner of regeance, and abates the compassion of those lating them makes the folly itself appear towards him who regard him in so dread- venerable. Indeed most historians, as well ful a light. This humour, of turning every Christian as pagan, have fallen into this misfortune into a judgment, proceeds from idle superstition, and spoken of ill success, wrong notions of religion, which in its own, unforeseen disasters, and terrible events, as nature produces good-will towards men, if they had been let into the secrets of Proviand puts the mildest construction upon dence, and made acquainted with that prievery accident that befalls them. In this vate conduct by which the world is governed. case, therefore, it is not religion that sours One would think several of our own histoa man's temper, but it is his temper that rians in particular had many revelations of sours his religion. People of gloomy, un- this kind made to them. cheerful imaginations, or of envious malig- monks seldom let any of their kings depart Our old English nant tempers, whatever kind of life they in peace, who had endeavoured to diminish are engaged in, will discover their natural the power of wealth of which the ecclesiastincture of mind in all their thoughts, tics were in those times possessed. Wilwords, and actions. As the finest vines liam the Conqueror's race generally found have often the taste of the soil, so even the their judgments in the New Forest where most religious thoughts often draw some- their father had pulled down churches and thing that is particular from the constitu- monasteries. In short, read one of the tion of the mind in which they arise. When chronicles written by an author of this folly or superstition strike in with this na-frame of mind, and you would think you were reading a history of the kings of Israel and Judah, where the historians were actually inspired, and where, by a particular scheme of Providence, the kings were distinguished by judgments, or blessings, according as they promoted idolatry or the worship of the true God, If we could look into the effects of every thing, we might be allowed to pronounce boldly upon blessings and judgments; but for a man to give his opinion of what he sees but in part, and in its beginnings, is an unjustifiable piece of rashness and folly. The story of Biton and Clitobus, which was in great reputation among the hea thens, (for we see it quoted by all the ancient authors, both Greek and Latin, who have written upon the immortality of the soul,) may teach us a caution in this matter. These two brothers, being the sons of a lady who was priestess to Juno, drew their mother's chariot to temple at the time of a great solemnity, the persons being absent who, by their office, were to have drawn her chariot on that occasion. The mother was so transported with this instance of filial duty, that she petitioned her goddess to bestow upon them the greatest gift that could be given to men; upon which they were both cast into a deep sleep, and the next morning found dead in the temple. This was such an event, as would have been construed into a judgment, had it happened to the two brothers after an act of disobedience, and would doubtless have been represented as such by any ancient historian O. who had given us an account of it. I cannot but look upon this manner of judging upon misfortunes, not only to be very uncharitable in regard to the person on whom they fall, but very presumptuous in regard to him who is supposed to inflict them. It is a strong argument for a state of retribution hereafter, that in this world virtuous persons are very often unfortunate, and vicious persons prosperous; which is wholly repugnant to the nature of a Being who appears infinitely wise and good in all his works, unless we may suppose that such a promiscuous and undistinguished distribution of good and evil, which was necessary for carrying on the designs of Providence in this life, will be rectified, and made amends for, in another. We are not therefore to expect that fire should fall from heaven in the ordinary course of Providence; nor, when we see triumphant guilt or depressed virtue in particular persons, that Omnipotence will make bare his holy arm in the defence of one, or punishment of the other. It is sufficient that there is a day set apart for the hearing and requiting of both, according to their respective No. 484.] Monday, September 15, 1712. merits. Neque cuiquam tam statim clarum ingenium est, ut possit emergere; nisi illi materia, occasio, fautor etiam, commendatorque contingat. Plin. Epist. Nor has any one so bright a genius as to become il lustrious instantaneously, unless it fortunately meets with occasion and employment, with patronage too, and commendation. MR SPECTATOR,-OF all the young fellows who are in their progress through any profession, none seem to have so good a title to the protection of the men of eminence in it as the modest man, not so much because his modesty is a certain indication of his merit, as because it is a certain obstacle to the producing of it. Now, as of all professions, this virtue is thought to be more particularly unnecessary in that of the law than in any other, I shall only apply myself to the relief of such who follow this profession with this disadvantage. What aggravates the matter is, that those persons who, the better to prepare them selves for this study, have made some progress in others, have, by addicting them The folly of ascribing temporal judgments to any particular crimes, may appear from several considerations. I shall only mention two: First, that, generally speaking, there is no calamity or affliction, which is supposed to have happened as a judgment to a vicious man, which does not sometimes happen to men of approved religion and virtue. When Diagoras the atheist was on board one of the Athenian ships, there arose a very violent tempest: upon which the mariners told him, that it was a just judgment upon them for having taken so impious a man on board. Diagoras begged them to look upon the rest of the ships that were in the same distress, and asked them whether or no Diagoras was on board every vessel in the fleet. We are all involved in the same calamities, and subject to the same accidents: and when we see any one of the species under any particular oppression, we should look upon it as arising from the common lot of human nature, rather than from the guilt of the per-selves to letters, increased their natural sony who suffers. modesty, and consequently heightened the Another consideration, that may check obstruction to this sort of preferment; so our presumption in putting such a construc- that every one of these may emphatically tion upon a misfortune, is this, that it is im- be said to be such a one as laboureth and possible for us to know what are calamities taketh pains, and is still the more behind." and what are blessings. How many acci- It may be a matter worth discussing, then, dents have passed for misfortunes, which why that which made a youth so amiable have turned to the welfare and prosperity to the ancients, should make him appear of the persons to whose lot they have fal- so ridiculous to the moderns? and why, in len! How many disappointments have, in our days, there should be neglect, and even their consequences, saved a man from ruin!! oppression of young beginners, instead of expressed himself in the same favourable. strain of modesty, when he says, In the modesty of fearful duty I read as much as from the rattling tongue that protection which was the pride of theirs? In the profession spoken of, it is obvious to every one whose attendance is required at Westminster-hall, with what difficulty a youth of any modesty has been permitted to make an observation, that could in no wise detract from the merit of his Now, since these authors have professed elders, and is absolutely necessary for the themselves for the modest man, even in the advancing of his own. I have often seen utmost confusions of speech and counteone of these not only molested in his utter-nance, why should an intrepid utterance ance of something very pertinent, but even and a resolute vociferation thunder so sucplundered of his question, and by a strong sergeant shouldered out of his rank, which he has recovered with much difficulty and confusion. Now, as great part of the business of this profession might be despatched Dy one that perhaps -Abest virtute diserti, Roscommon. so I cannot conceive the injustice done to the public, if the men of reputation in this calling would introduce such of the young ones into business, whose application in this study will let them into the secrets of it, as much as their modesty will hinder them from the practice: I say, it would be laying an everlasting obligation upon a young man, to be introduced at first only as a mute, till by this countenance, and a resolution to support the good opinion conceived of him in his betters, his complexion shall be so well settled, that the litigious of this island may be secure of this obstreperous aid. If I might be indulged to speak in the style of a lawyer, I would say, that any one about thirty years of age might make a common motion to the court with as much elegance and propriety as the most aged advocates in the hall. cessfully in our courts of justice? And why should that confidence of speech and behaviour, which seems to acknowledge no superior, and to defy all contradiction, prevail over that deference and resignation with which the modest man implores that favourable opinion which the other seems to command? 'As the case at present stands, the best consolation that I can administer to those who cannot get into that stroke of business (as the phrase is) which they deserve, is to reckon every particular acquisition of knowledge in this study as a real increase of their fortune; and fully to believe, that one day this imaginary gain will certainly be made out by one more substantial. I wish you would talk to us a little on this head; you would oblige, sir, your humble servant.' The author of this letter is certainly a man of good sense; but I am perhaps particular in my opinion on this occasion: for I have observed that, under the notion of modesty, men have indulged themselves in spiritless sheepishness, and been for ever lost to themselves, their families, their friends, and their country. When a man has taken care to pretend to nothing but what he may justly aim at, and can execute as well as any other, without injustice to 'I cannot advance the merit of modesty any other, it is ever want of breeding or by any argument of my own so powerfully courage to be brow-beaten or elbowed out as by inquiring into the sentiments the of his honest ambition. I have said often, greatest among the ancients of different modesty must be an act of the will, and yet ages entertained upon this virtue. If we go it always implies self-denial; for, if a man back to the days of Solomon, we shall find has an ardent desire to do what is laudable favour a necessary consequence to a shame- for him to perform, and, from an unmanly faced man. Pliny the greatest lawyer and bashfulness, shrinks away, and lets his most elegant writer of the age he lived in, merit languish in silence, he ought not to in several of his epistles is very solicitous be angry at the world that a more unskilful in recommending to the public some young actor succeeds in his part, because he has men, of his own profession, and very often not confidence to come upon the stage himundertakes to become an advocate, upon self. The generosity my correspondent condition that some one of these his favour-mentions of Pliny cannot be enough apites might be joined with him, in order to plauded. To cherish the dawn of merit, produce the merit of such, whose modesty otherwise would have suppressed it. It may seem very marvellous to a saucy modern, that multum sanguinis, multum verecundiæ, multum sollicitudinis in ore, "to have the face first full of blood, then the counteance dashed with modesty, and then the whole aspect as of one dying with fear, when a man begins to speak," should be esteemed by Pliny the necessary qualifications of a fine speaker. Shakspeare also has and hasten its maturity, was a work worthy a noble Roman and a liberal scholar. That concern which is described in the letter, is to all the world the greatest charm imaginable; but then the modest man must proceed, and show a latent resolution in himself; for the admiration of modesty arises from the manifestation of his merit. I must confess we live in an age wherein a few empty blusterers carry away the praise of speaking, while a crowd of fellows over |