The Political Writings of St. AugustineAnyone with a better than cursory knowledge of politics knows that a people's deepest values - their religious values - are what determine whether a society will prosper or fail. And anyone with a more than cursory knowledge of history knows that there was once an entity called Christendom - a political society self-consciously in obeisance to a total Christian view of life. Here in one concise volume is St. Augustine's brilliant analysis of where faith and politics meet - casting a penetrating light on Roman civilization, the coming Middle Ages, ecclesiastical politics, and some of the most powerful ideas in the Western tradition, including Augustine's famous "just war theory" and his timeless ideas of how men should live in society. With the classic introduction by Henry Paolucci and an analysis by Dino Bigongiari. |
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Página 26
son of Æneas who was called Silvius ; just as , long afterward , the successors of
Caesar Augustus were surnamed Caesars . ... Then also the Athenians ceased to
have kings , after the death of Codrus , and began to have a magistracy to rule ...
son of Æneas who was called Silvius ; just as , long afterward , the successors of
Caesar Augustus were surnamed Caesars . ... Then also the Athenians ceased to
have kings , after the death of Codrus , and began to have a magistracy to rule ...
Página 123
The horseman is not a horse and a man , but only a man , yet he is called a
horseman , because he is in some relation to the horse . Again , is the body alone
the man , having a relation to the soul such as the cup has to the drink ? For it is
not ...
The horseman is not a horse and a man , but only a man , yet he is called a
horseman , because he is in some relation to the horse . Again , is the body alone
the man , having a relation to the soul such as the cup has to the drink ? For it is
not ...
Página 340
As it succeedeth the other , it is called ' daughter ; " as it is preferred before the
other , it is called ' mother . There was a former Babylon ; did the people remain in
it ? Because it succeedeth to Babylon , it is called daughter of Babylon .
As it succeedeth the other , it is called ' daughter ; " as it is preferred before the
other , it is called ' mother . There was a former Babylon ; did the people remain in
it ? Because it succeedeth to Babylon , it is called daughter of Babylon .
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Crítica de los usuarios - mattries37315 - LibraryThingThe most important voice in political thought throughout the Middle Ages, influencing even St. Aquinas, was that of St. Augustine. Through excerpts of sermons, letters, and selections from City of God ... Leer comentario completo
Contenido
THE RISE AND FALL OF NATIONS | 44 |
Gods Governance and Roman | 88 |
SECURING THE PEACE OF BABYLON | 118 |
Derechos de autor | |
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Otras ediciones - Ver todas
The Political Writings of St. Augustine Bishop of Hippo Saint Augustine,Dino Bigongiari Vista previa limitada - 1996 |
The Political Writings of St. Augustine Aurelius Augustinus,Saint Augustine (of Hippo) Vista de fragmentos - 1962 |
Términos y frases comunes
according already answer apostle Assyria Augustine authority Babylon become believe better blessings body brought called cause Christ Christian Church citizens civil commanded common compelled crime death delivered desire divine earth earthly emperors empire enemies enjoy eternal evil faith father fear flesh follow force gave give given glory gods greater hand happy hath hear heart hold holy honour hope human Italy judge justice kind king kingdom less live Lord lust matter means mind nature pain pass peace persons pleasure possession praise present preserve punishment question reason received regard remain republic Romans Rome rule sake seek serve soul speak spirit suffer thee things thou tion true truth unto vice victory virtue wars whole wicked wish worship