out the change. The term of Young Man, with which I was sometimes honoured, as I carried a parcel to the door of a coach, tortured my imagination; I grew negligent of my person, and sullen in my temper; often mistook the demands of the customers, treated their caprices and objections with contempt, and received and dismissed them with surly silence. My master was afraid lest the shop should suffer by this change of my behaviour; and, therefore, after some expostulations, posted me in the warehouse, and preserved me from the danger and reproach of desertion, to which my discontent would certainly have urged me, had I continued any longer behind the counter. In the sixth year of my servitude my brother died of drunken joy, for having run down a fox that had baffled all the packs in the province. I was now heir, and with the hearty consent of my master com-menced gentleman. The adventures in which my new character engaged me shall be communicated in another letter, by, Sir, Yours, &c. MISOCAPELUS, NUMB. 117. TUESDAY, April 30, 1751. Οσσαν ἐπ' Οὐλύμπῳ μέμασαν θέμεν· αὐτὰς ἐπ ̓ Οσση Ном. The gods they challenge, and affect the skies: On Ossa, Pelion nods with all his wood. POPE SIR, To the RAMBLER. NOTHING OTHING has more retarded the advancement of learning than the disposition of vulgar minds to ridicule and vilify what they cannot comprehend. All industry must be excited by hope; and as the student often proposes no other reward to himself than praise, he is easily discouraged by contempt and insult. He who brings with him into a clamorous multitude the timidity of recluse speculation, and has never hardened his front in publick life, or accustomed his passions to the vicissitudes and accidents, the triumphs and defeats of mixed conversation, will blush at the stare of petulant incredulity, and suffer himself to be driven by a burst of laughter, from the fortresses of demonstration. The mechanist will be afraid to assert before hardy contradiction, the possibility of tearing down bulwarks with a silk-worm's thread; and the astronomer of relating the rapidity of light, the distance of the fixed stars, and the height of the lunar mountains. If I could by any efforts have shaken off this cowardice, I had not sheltered myself under a borrowed name, nor applied to you for the means of communicating to the publick the theory of a garret; a subject which, except some slight and transient strictures, has been hitherto neglected by those who were best qualified to adorn it, either for want of leisure to prosecute the various researches in which a nice discussion must engage them, or because it requires such diversity of knowledge, and such extent of curiosity, as is scarcely to be found in any single intellect; or perhaps others foresaw the tumults which would be raised against them, and confined their knowledge to their own breasts, and abandoned prejudice and folly to the direction of chance. That the professors of literature generally reside in the highest stories, has been immemorially observed.' The wisdom of the ancients was well acquainted with the intellectual advantages of an elevated situation: why else were the Muses stationed on Olympus or Parnassus, by those who could with equal right have raised them bowers in the vale of Tempe, or erected their altars among the flexures of Meander? Why was Jove himself nursed upon a mountain? or why did the goddesses, when the prize of beauty was contested, try the cause upon the top of Ida? Such were the fictions by which the great masters of the earlier ages endeavoured to inculcate to posterity the importance of a garret, which, though they had been long obscured by the negligence and ignorance of succeeding times, were well enforced by the celebrated symbol of Pythagoras, ἀνεμῶν πνεόντων τὴν ἠχω #poσxúve;" when the wind blows, worship its echo." This This could not but be understood by his disciples as an inviolable injunction to live in a garret, which I have found frequently visited by the echo and the wind. Nor was the tradition wholly obliterated in the age of Augustus, for Tibullus evidently congratulates himself upon his garret, not without some allusion to the Pythagorean precept: Quàm juvat immites ventos audire cubantem- How sweet in sleep to pass the careless hours, And it is impossible not to ascover the fondness of Lucretius, an earlier writer, for a garret, in his description of the lofty towers of screne learning, and of the pleasure with which a wise man looks down upon the confused and erratick state of the world moving below him: Sed nil dulcius est, bene quàm muniţa tenere "Tis sweet thy lab'ring steps to guide } DRYDEN. The institution has, indeed, continued to our own time; the garret is still the usual receptacle of the philosopher and poet; but this, like many ancient customs, customs, is perpetuated only by an accidental imitation, without knowledge of the original reason for which it was established: Causa latet; res est notissima. The cause is secret, but th' effect is known. ADDISON. Conjectures have, indeed, been advanced concerning these habitations of literature, but without much satisfaction to the judicious inquirer. Some have imagined, that the garret is generally chosen by the wits as most easily rented; and concluded that no man rejoices in his aërial abode, but on the days of payment. Others suspect, that a garret is chiefly convenient, as it is remoter than any other part of the house from the outer door, which is often observed to be infested by visitants, who talk incessantly of beer, or linen, or a coat, and repeat the same sounds every morning, and sometimes again in the afternoon, without any variation, except that they grow daily more importunate and clamorous, and raise their voices in time from mournful murmurs to raging vociferations. This eternal monotony is always detestable to a man whose chief pleasure is to enlarge his knowledge, and vary his ideas. Others talk of freedom from noise, and abstraction from common business or amusements; and some, yet more visionary, tell us, that the faculties are enlarged by open prospects, and that the fancy is more at liberty, when the eye ranges without confine ment. These conveniencies may perhaps all be found in a well-chosen garret; but surely they cannot be supposed U 4 |