kingdom of heaven. Blessed are you when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake: rejoice, and be exceeding glad; because your reward is very great in heaven."

But, before leaving these to consider the glory of others, we must remark that, although they are all martyrs, they do not, on that account, all enjoy the same degree of glory. They are all stars; but "star differeth from star in glory." Each martyr is clothed in his own brightness, which is great in proportion to the intensity of his love for God, and the amount of suffering endured for Him. Some were simply put to death, without any additional torture. Others were imprisoned, scourged, and then put to death; while others again were tortured for days, weeks, and even months, with the most frightful torments. Again, some came to their martyrdom totally devoid of any previous virtue ; some even loaded with sin, and unbaptized; but they received a baptism of blood-which made them pure, and deserved for them the high honours of heaven. Nevertheless, the glory that surrounds such is far inferior to that which surrounds those who, like St. John the Baptist, St. Peter, St. Paul, St. Andrew, and a host of others, came to their martyrdom loaded with the merits of a life spent in the practice of heroic virtue.

* St. Matt. v. 11.

CHAPTER XVIII.

THE GLORY OF THE DOCTORS AND
CONFESSORS.

LET us now turn our eyes to another bright throng. It is composed of the Doctors and Confessors of the Church. These too, as well as the martyrs, enjoy the high honours of heaven. Here we meet again the Apostles, who were filled with the Holy Ghost, and instructed the infant Church in all truth. There, too, are their worthy successors in the ministry-such men as St. John Chrysostom, St. Augustine, St. Gregory, St. Thomas, and a multitude of others-whose vast intellects were stored with the knowledge of God. They gained a signal victory over the devil-who is the father of lies. By their eloquence, and by their writings, they enlightened the Church, not only in their day, but for all time to come. They are now crowned with the peculiar glory which is promised to all such: "They that are learned shall shine as the brightness of the firmament; and they that instruct many unto justice, as the stars for all eternity."

But you must not imagine that the great lights of Christianity, such as the Apostles, or a St. Augustine, a St. Thomas, and others, who have been proclaimed doctors of the

* Dan. xii. 3.

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Church, are alone in their glory. This class also includes the glorious confessors of the Church-all holy Popes, bishops, and priests, who have zealously and faithfully preached the gospel to their flocks. It comprises also all those holy missionaries who, like the Apostles, preached Jesus crucified to the heathens, and brought them into the one true fold. These holy confessors, though not proclaimed doctors by the Church, nevertheless shine" as the stars for all eternity."

But, besides these glorious confessors, there are still others who partake of the peculiar glory promised to them "that instruct many unto justice." These are the innumerable multitudes of men and women who compose the different religious orders of the Church-who spend their lives in the education of youth. There are, moreover, the writers, translators, and publishers of good books, and others, who, though not bound by any vows, devote themselves to the diffusion of religious knowledge. Among these, particular mention must be made of good parents, whose first care is to teach the knowledge and love of God to their children. In a word, all they who have, in any way, instructed others unto justice, partake of the peculiar glory of the doctors and confessors of the Church, though, no doubt, in an inferior degree. For the promise of a special reward is not made exclusively to a few gifted intellects, but to all, without any exception. They that shall teach many

unto justice, shall shine as the stars for all eternity."

Yet, although it is true that instructing others unto justice deserves a peculiar reward, we must not forget that the preaching of the gospel will not, of itself, glorify any one, unless it is accompanied by a pure intention, and the practice of virtue. Even if Judas, as an Apostle, instructed many unto justice, he certainly does not now shine as a star on that account. Evidently, then, holiness of life must accompany our teaching of others. This is what our Blessed Lord tells us in the most positive manner, when He says: "He that shall do and teach, he shall be called great in the kingdom of heaven." * Hence, you must ever remember that, how gifted soever you may be, however eloquent, and how many soever you may have taught unto justice, you never can shine as a star in heaven, unless you at the same time lead a Christian life. Without this, your preaching will profit you nothing, even if others are saved by your eloquence.

CHAPTER XIX.

THE GLORY OF THE VIRGINS AND RELIGIOUS.

HERE are two other bright throngs that present themselves. They are the holy Virgins

and the Religious. Let us first contemplate the bright glory of the virgins. I quote again from the Apocalypse: "And I heard a great voice from heaven. ... And the voice which I heard was as the voice of harpers, harping upon their harps. And they sang as it were a new canticle before the throne. . . And no man could say that canticle but those hundred and forty-four thousand. These are they who were not defiled with women: for they are virgins. These follow the Lamb whithersoever He goeth."*

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These evidently form a distinct class in heaven. It is composed of both men and women who never married, nor lost their virtue by actual sin. I speak here of such as these, and not of any others. Hence, we shall, for the present, exclude from our consideration little children who died before the age of discretion; for, though they died virgins, and "follow the Lamb," their virginity does not deserve a crown of justice." Wherefore, in this place we shall consider the excellent glory of those only who, having grown to the age of discretion, led a life of purity, and died virgins. Evidently these alone have purchased the glory promised to virgins. Many of them led holy lives while living in the world—either with or without vow; while the great majority were so enraptured with the beauty and purity of Jesus, that they cheerfully gave Apoc. xiv.

*