Shakespeare's Mystery Play: A Study of "The Tempest."Scholarly Press, 1972 - 247 páginas The author claims that "The Tempest" belongs to the same class of religious drama as the mediaeval Mysteries, Miracles, and Moralities; that it is an allegorical account of those psychological experiences which constitute what mystics call Initiation; that its main features must, therefore, of necessity resemble those of every ritual or ceremonial initiation which is based upon the authentic mystical tradition. |
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Página 51
... ( Ibid . ) There is no special reason why Ferdinand ( but not Miranda ) should be " dismayed , " unless he thinks that what he has just seen were the deities themselves ; in which case his state of mind must resemble that of the awed ...
... ( Ibid . ) There is no special reason why Ferdinand ( but not Miranda ) should be " dismayed , " unless he thinks that what he has just seen were the deities themselves ; in which case his state of mind must resemble that of the awed ...
Página 92
... ( ibid . 106 , 107 ) ; it is " above the earth and water ( ibid . 97 , 98 ) ; elsewhere it is said to be most high above the waters ( Parad . xxvi . fin . ) . § This is repeatedly emphasised . See Inf . viii .; ibid . xii .; Purg . iii ...
... ( ibid . 106 , 107 ) ; it is " above the earth and water ( ibid . 97 , 98 ) ; elsewhere it is said to be most high above the waters ( Parad . xxvi . fin . ) . § This is repeatedly emphasised . See Inf . viii .; ibid . xii .; Purg . iii ...
Página 197
... ( Ibid . ) Shakespeare often uses the Dove and the Raven as figures for Good and Evil . * True , we find no mention in The Tempest of the Dove ; but Sycorax is pointedly associated with the Raven . Caliban exclaims : As wicked dew as e'er ...
... ( Ibid . ) Shakespeare often uses the Dove and the Raven as figures for Good and Evil . * True , we find no mention in The Tempest of the Dove ; but Sycorax is pointedly associated with the Raven . Caliban exclaims : As wicked dew as e'er ...
Contenido
CHAPTER PAGE | 3 |
THE PLAY AND THE PAGAN RITES | 12 |
THE MEANING OF INITIATION | 83 |
Derechos de autor | |
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A. E. Waite Aeneas Aeneid AETHER allegory allusion Alonso ancient angels Ariel ascent aspirant Beatrice Caliban Celestial Paradise ceremonies Christ cited consciousness corresponds Court Party Dante darkness declares Desire devil divine Dragon EARTH elements Eleusinian Eleusinian Mysteries Eleusis Elysium evidence evil experience fact Fall Ferdinand Gonzalo Greater Initiation Greek hierophant Ibid implies interpretation Island Lady Lesser Initiation Lower Paradise Masque matter means Miranda MIST monsters monstrous mystic myth mythical mythological ordeal pagan pagan Mysteries pagan rites passage passional WATER Persephone plane Play Poet present Prospero psychological Purgatory reason reference remarks represented resemblance revelation RING OF FIRE ritual initiation says Scene sense sensuous Shakespeare significance Sirens sleep Soul speaks spirit Stephano and Trinculo story story of Ferdinand strange subjective suggest Sycorax symbolical Tempest temptation Tempter Thalath thee Themistius Third Degree thou tion tradition Truth Veil wanderings Warburton Wilderness Wisdom Woman words Zoharic Zoroaster