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SERMON XIV.

REMEMBRANCE OF THE LOVE OF CHRIST.

A SACRAMENTAL DISCOURSE.

CANTICLES i. 4.

"We will remember thy love."

"IF I forget thee, O Jerusalem," exclaimed the pious Levite when at a distance from his beloved country and in captivity at Babylon; "If I forget thee, O Jerusalem, let my right hand forget her cunning: if I do not remember thee, let my tongue cleave to the roof of my mouth: if I prefer not Jerusalem before my chief joy." With how much greater warmth and energy should christians, who are here below in a state of exile from their true country and weighed down by fetters of flesh, pronounce similar vows with respect to their Redeemer. Since it is through the blood of his cross that every temporal enjoyment, every spiritual privilege, every eternal hope flows to them: since from it result all that they have, all that they are, and all that they expect, with what emphasis should they cry, "If I forget thee, compassionate Saviour, let my right hand forget her cunning: if I do not remember thee, bleeding, suffering Jesus, let my

tongue cleave to the roof of my mouth: if I prefer not thee before my chief joy." These should be our habitual sentiments; we should never forget the glories or the mercies of that Redeemer who has ransomed us with his blood: but especially on such a season as the present when we have met together to celebrate a sacrament which was instituted by those tender and solemn words, "Do this in remembrance of me," a sacrament whose great design it is to be a memorial of the dying love of Christ, on such a season we should surely drive from our minds all inferior objects, and centre our thoughts and desires solely on the mercy and kindness of our Lord. On such a season we should resolve with the

mystical spouse, "We will remember thy love." Be still then, worldly cares, solicitudes, and pleasures, while we meditate on the grace of our Saviour: awake up, every faculty of our soul, whilst we are considering this delightful subject. And do thou, blessed Jesus, assist us by thy grace; give us clearer views and a more feeling sense of thy wondrous love! may it fill us with admiration, gratitude, and affection, and constrain us to offer ourselves to thee at thy table, a holy and a living sacrifice. Amen.

As it is the spouse of Christ who utters the words of our text, it is plain that the love of which she speaks, does not mean that general love of benevalence which the Redeemer entertains for all mankind, but that intimate, special, complacential re

gard which he indulges towards his real followers. Taking the text in this, which is obviously its true sense, we shall

I. Enquire into the nature of the Saviour's special love.

II. Prove that it is the duty of christians to remember it.

III. Shew how this remembrance should regulate the sentiments of the heart, the words of the mouth, and the actions of the life.

I. We are to enquire into the nature of the Saviour's special love. And here, my brethren, I so much feel my insufficiency to do justice to this part of my discourse, that fearful of degrading it by my feeble representations, I am almost ready to leave it unhandled. "The angels" themselves, as the apostle informs us, " desire to look into it ;" in contemplating it, they feel the weakness of created wisdom; they feel that nothing but Divinity can comprehend the full extent of divine love. Standing on the brink of this abyss of mercy, these exalted intelligences cast forth their most penetrative views; but unable to fathom it, are constrained to exclaim with adoring wonder, "Ọ the depth of the riches of the goodness of Christ!" If angels then, who dwell in the source of light, whose capacities are so

inconceivably expanded, find nevertheless their conceptions too limited properly to estimate a Saviour's love, and their tongues too weak worthily to celebrate it-O how little can poor ignorant mortals know!

But whilst this reflection would discourage us from proceeding, let a sense of duty and the pleasantness of the task, induce us to follow the guidings of the holy scriptures, and to enquire into the properties of the Saviour's special love.

1. This love is everlasting; that is to say, it did not commence in time, but existed from eternity; and it will not terminate while eternity endures : like its divine source it has neither "beginning of days nor end of years.'

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That the special love of Christ towards his children has existed from eternity, is proved by all those texts which speak of the everlasting covenant between the persons of the Most Sacred Trinity for the Redemption of man, and of the consent of the Son to become our pledge and surety. It is proved by all those texts which speak of him, as having his delight with the children of men, and as a Lamb slain in the counsel of God before the foundation of the world. It is proved by all those texts which speak of "the choice of his people according to the eternal purpose which the Father purposed in him."

I do not enlarge on this part; I merely mention this fact that it may warm and enliven our devotions; for say, christians, what strains can rise sufficiently high to celebrate such love as this? Shall a few faint and interrupted emotions of gratitude be esteemed a sufficient return for that rich tide of divine love, which, having no source in time, springing from the abyss of everlastingness, runs parallel with the duration of God? Shall nothing but a few transient remembrances be given for an affection which resided in the heart of the Saviour, before a single note of adoration to his Maker had fallen from the harp of the first-created seraph; before "the morning stars had sung together" at the birth of nature; or "the sons of God," the splendid host of angels had "shouted for joy" at the manifestation of creative power for an affection which thought of us with compassion, and devised the stupendous plan of salvation long, long before we started from the womb of nothingness; long before time begun its' course, and when nothing existed throughout the universe but the presence and perfections of the adorable Trinity? No, my dear brethren, let our whole "souls and all that is within us" unite in shouting praises to that Saviour, whose "mercy is from everlasting to everlasting unto them that fear him."

This mercy is "to everlasting:" It is fixed and unchangeable, and like its author, "is the same to

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