The Essays, Or, Counsels, Civil and Moral: And, The Wisdom of the AncientsLittle, Brown, 1861 - 360 páginas |
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Página ix
... Pentheus , or a Curious Man . Explained of Curiosity , or Prying into the Secrets of Princes and Divine Mysteries ..... 11. Orpheus , or Philosophy . Explained of Natural and Moral Philosophy .... 296 297 .... 299 12. Cœlum , or ...
... Pentheus , or a Curious Man . Explained of Curiosity , or Prying into the Secrets of Princes and Divine Mysteries ..... 11. Orpheus , or Philosophy . Explained of Natural and Moral Philosophy .... 296 297 .... 299 12. Cœlum , or ...
Página 297
... Pentheus . Acteon , undesignedly chancing to see Diana naked , was turned into a stag , and torn to pieces by his own hounds . And Pentheus , desiring to pry into the hidden mysteries of Bacchus's sac- rifice , and climbing a tree for ...
... Pentheus . Acteon , undesignedly chancing to see Diana naked , was turned into a stag , and torn to pieces by his own hounds . And Pentheus , desiring to pry into the hidden mysteries of Bacchus's sac- rifice , and climbing a tree for ...
Página 298
... Pentheus is of another kind ; for they who , unmindful of their mortal state , rashly aspire to divine mysteries , by climbing the heights of nature and philosophy , here represented by climb- ing a tree , their fate is perpetual ...
... Pentheus is of another kind ; for they who , unmindful of their mortal state , rashly aspire to divine mysteries , by climbing the heights of nature and philosophy , here represented by climb- ing a tree , their fate is perpetual ...
Página 326
... Pentheus and Orpheus were torn to pieces by the frantic women 1 Ovid's Metamorphoses , b . iii . iv . and vi ; and Fasti , iii . 767 . at his orgies ; the first for climbing a tree 326 WISDOM OF THE ANCIENTS . Dionysus, or Bacchus ...
... Pentheus and Orpheus were torn to pieces by the frantic women 1 Ovid's Metamorphoses , b . iii . iv . and vi ; and Fasti , iii . 767 . at his orgies ; the first for climbing a tree 326 WISDOM OF THE ANCIENTS . Dionysus, or Bacchus ...
Página 329
... and dealt out by him , because every passion is a short frenzy , and if it be vehement , lasting , and take deep root , it terminates in mad- ness . And hence the allegory of Pentheus and Orpheus DIONYSUS , OR BACCHUS . 329.
... and dealt out by him , because every passion is a short frenzy , and if it be vehement , lasting , and take deep root , it terminates in mad- ness . And hence the allegory of Pentheus and Orpheus DIONYSUS , OR BACCHUS . 329.
Otras ediciones - Ver todas
The Essays: Or, Counsels, Civil and Moral, and Wisdom of the Ancients Francis Bacon Vista completa - 1852 |
The Essays Or Counsels, Civil and Moral: And Wisdom of the Ancients Francis Bacon Vista completa - 1840 |
Términos y frases comunes
actions affection allegory alludes amongst ancient Arthur Gorges arts atheism Augustus Cæsar beautiful better body Cæsar called cause Certainly Cicero commonly corruption counsel counsellors court cunning custom danger death denotes divine doth Duke of Guise earth England envy Epicurus Essays EXPLAINED fable fable seems fame favor fear fortune gods hand hath Henry Hippomenes honor human invented judge judgment Julius Cæsar Jupiter justice justly kind kings Latin learning likewise Lord Bacon maketh man's mankind manner matter means men's ment mind moral motion nature ness never noble Novum Organum observed opinion Ovid Pentheus persons philosophy pleasure poets Pompey princes Prometheus Proserpine Queen Queen's Counsel religion riches Roman saith secret servants side speak speech Tacitus thereof things thou thought tion true truth unto usury virtue whence wherein wisdom wise words
Pasajes populares
Página 23 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
Página 227 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring; for ornament is in discourse; and for ability is in the judgment and disposition of business...
Página 205 - That is the best part of beauty, which a picture cannot express; * no, nor the first sight of the life. There is no excellent beauty that hath not some strangeness in the proportion.
Página 66 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Página 50 - One of the fathers, in great severity, called poesy vinum daemonum, because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in, and settleth in it, that doth the hurt, such as we spake of before.
Página 52 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Página 107 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Página 139 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Página 145 - We know diseases of stoppings and suffocations are the most dangerous in the body, and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flower of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Página 110 - ... creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith, which human nature in itself could not obtain : therefore as atheism is in all respects hateful, so in this, that it depriveth human nature of the means to exalt itself above human frailty.