The Essays, Or, Counsels, Civil and Moral: And, The Wisdom of the AncientsLittle, Brown, 1861 - 360 páginas |
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Página viii
... Explained of Rebellion . 275 3. The Cyclops , or the Ministers of Terror . Explained of base Court Officers . 277 4. Narcissus , or Self - Love ... 279 5. The River Styx , or Leagues . Explained of Necessity , in the Oaths or Solemn ...
... Explained of Rebellion . 275 3. The Cyclops , or the Ministers of Terror . Explained of base Court Officers . 277 4. Narcissus , or Self - Love ... 279 5. The River Styx , or Leagues . Explained of Necessity , in the Oaths or Solemn ...
Página ix
... Explained of Pub- lic Detraction ..... 296 10. Acteon and Pentheus , or a Curious Man . Explained of Curiosity , or Prying into the Secrets of Princes and Divine Mysteries . 297 11. Orpheus , or Philosophy . Explained of Natural and ...
... Explained of Pub- lic Detraction ..... 296 10. Acteon and Pentheus , or a Curious Man . Explained of Curiosity , or Prying into the Secrets of Princes and Divine Mysteries . 297 11. Orpheus , or Philosophy . Explained of Natural and ...
Página x
... Explained of the Contest betwixt Art and Nature ........... 330 26. Prometheus , or the State of Man . Explained of an Overruling Providence , and of Human Nature ...... 332 27. Icarus and Scylla and Charybdis , or the Middle Way ...
... Explained of the Contest betwixt Art and Nature ........... 330 26. Prometheus , or the State of Man . Explained of an Overruling Providence , and of Human Nature ...... 332 27. Icarus and Scylla and Charybdis , or the Middle Way ...
Página 9
... be told . We have seen that between Bacon and the Earl of Essex , all was disinterested affection on the part of the latter ; the Earl employed his good offices FRANCIS BACON . 9 NO PAGE The Sister of the Giants, or Fame Explained of Pub-
... be told . We have seen that between Bacon and the Earl of Essex , all was disinterested affection on the part of the latter ; the Earl employed his good offices FRANCIS BACON . 9 NO PAGE The Sister of the Giants, or Fame Explained of Pub-
Página 22
... explained osten- sibly by the advanced age of Bacon , but really by the circumstance that the King's favorite , Bucking- ham , was an accomplice . Bacon discovered , alas ! when it was too late , that the talent God had given him he had ...
... explained osten- sibly by the advanced age of Bacon , but really by the circumstance that the King's favorite , Bucking- ham , was an accomplice . Bacon discovered , alas ! when it was too late , that the talent God had given him he had ...
Otras ediciones - Ver todas
The Essays: Or, Counsels, Civil and Moral, and Wisdom of the Ancients Francis Bacon Vista completa - 1852 |
The Essays Or Counsels, Civil and Moral: And Wisdom of the Ancients Francis Bacon Vista completa - 1840 |
Términos y frases comunes
actions admiration affections alludes amongst ancient arts atheism Augustus Cæsar beauty better body Cæsar called cause Certainly Cicero command common commonly corruption counsel counsellors court cunning custom danger death discourse divine doth Duke of Guise earth England envy Epicurus Essays evil fables fame favor fear fortune Francis Bacon garden give goeth greatest hand hath Henry honor Instauratio Magna judge judgment Julius Cæsar Jupiter justice kind kings less likewise Lord Bacon maketh man's matter means men's ment mind motion nature ness never noble Novum Organum observation opinion Ovid persons philosophy pleasure Plut Plutarch poets Pompey princes religion riches Romans saith secret servants side sometimes sort speak speech Tacitus thereof things thou thought Tiberius tion true truth Typhon unto usury Vespasian virtue wherein wisdom wise words
Pasajes populares
Página 23 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
Página 227 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring; for ornament is in discourse; and for ability is in the judgment and disposition of business...
Página 205 - That is the best part of beauty, which a picture cannot express; * no, nor the first sight of the life. There is no excellent beauty that hath not some strangeness in the proportion.
Página 66 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Página 50 - One of the fathers, in great severity, called poesy vinum daemonum, because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in, and settleth in it, that doth the hurt, such as we spake of before.
Página 52 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Página 107 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Página 139 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Página 145 - We know diseases of stoppings and suffocations are the most dangerous in the body, and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flower of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Página 110 - ... creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith, which human nature in itself could not obtain : therefore as atheism is in all respects hateful, so in this, that it depriveth human nature of the means to exalt itself above human frailty.