The Essays, Or, Counsels, Civil and Moral: And, The Wisdom of the AncientsLittle, Brown, 1861 - 360 páginas |
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Página xii
... Cicero says of Pompey ) are , Sui Amantes sine Rivali , are many times unfortunate . And whereas they have all their time sacrificed to themselves , they become in the end themselves sacrifices to the in- constancy of Fortune ; whose ...
... Cicero says of Pompey ) are , Sui Amantes sine Rivali , are many times unfortunate . And whereas they have all their time sacrificed to themselves , they become in the end themselves sacrifices to the in- constancy of Fortune ; whose ...
Página 35
... Cicero . One does not know which to admire most in his writings , the strength of reason , force of style , or brightness of imagination . " 2 Bacon improved so much the melody , elegance , and force of English prose , that we may apply ...
... Cicero . One does not know which to admire most in his writings , the strength of reason , force of style , or brightness of imagination . " 2 Bacon improved so much the melody , elegance , and force of English prose , that we may apply ...
Página 110
... Cicero saith : “ Quam volumus , licet , Patres conscripti , nos amemus , tamen nec numero Hispanos , nec robore Gallos , nec calliditate Pœnos , nec artibus Græcos , nec denique hoc ipso hujus : gentis et terræ domestico nativoque sensu ...
... Cicero saith : “ Quam volumus , licet , Patres conscripti , nos amemus , tamen nec numero Hispanos , nec robore Gallos , nec calliditate Pœnos , nec artibus Græcos , nec denique hoc ipso hujus : gentis et terræ domestico nativoque sensu ...
Página 137
... Cicero says of Pompey ) are , " sui amantes , sine rivali , " 1 are many times unfortunate ; and whereas they have all their times sacrificed to themselves , they become in the end themselves sacrifices to the inconstancy of for- tune ...
... Cicero says of Pompey ) are , " sui amantes , sine rivali , " 1 are many times unfortunate ; and whereas they have all their times sacrificed to themselves , they become in the end themselves sacrifices to the inconstancy of for- tune ...
Página 142
... Cicero saith of Piso , that when he answered him , he fetch- ed one of his brows up to his forehead , and bent the other down to his chin : " Respondes , altero ad frontem sublato , altero ad mentum depresso super- cilio ; crudelitatem ...
... Cicero saith of Piso , that when he answered him , he fetch- ed one of his brows up to his forehead , and bent the other down to his chin : " Respondes , altero ad frontem sublato , altero ad mentum depresso super- cilio ; crudelitatem ...
Otras ediciones - Ver todas
The Essays: Or, Counsels, Civil and Moral, and Wisdom of the Ancients Francis Bacon Vista completa - 1852 |
The Essays Or Counsels, Civil and Moral: And Wisdom of the Ancients Francis Bacon Vista completa - 1840 |
Términos y frases comunes
actions admiration affections alludes amongst ancient arts atheism Augustus Cæsar beauty better body Cæsar called cause Certainly Cicero command common commonly corruption counsel counsellors court cunning custom danger death discourse divine doth Duke of Guise earth England envy Epicurus Essays evil fables fame favor fear fortune Francis Bacon garden give goeth greatest hand hath Henry honor Instauratio Magna judge judgment Julius Cæsar Jupiter justice kind kings less likewise Lord Bacon maketh man's matter means men's ment mind motion nature ness never noble Novum Organum observation opinion Ovid persons philosophy pleasure Plut Plutarch poets Pompey princes religion riches Romans saith secret servants side sometimes sort speak speech Tacitus thereof things thou thought Tiberius tion true truth Typhon unto usury Vespasian virtue wherein wisdom wise words
Pasajes populares
Página 23 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
Página 227 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring; for ornament is in discourse; and for ability is in the judgment and disposition of business...
Página 205 - That is the best part of beauty, which a picture cannot express; * no, nor the first sight of the life. There is no excellent beauty that hath not some strangeness in the proportion.
Página 66 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Página 50 - One of the fathers, in great severity, called poesy vinum daemonum, because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in, and settleth in it, that doth the hurt, such as we spake of before.
Página 52 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Página 107 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Página 139 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Página 145 - We know diseases of stoppings and suffocations are the most dangerous in the body, and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flower of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Página 110 - ... creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith, which human nature in itself could not obtain : therefore as atheism is in all respects hateful, so in this, that it depriveth human nature of the means to exalt itself above human frailty.