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To an unforgiving judgment from just Heaven.
O, he was good, if e'er a good Man lived!

From a reflecting mind and sorrowing heart
Those simple lines flowed with an earnest wish,

Though but a doubting hope, that they might serve
Fitly to guard the precious dust of him

Whose virtues called them forth. That aim is missed;
For much that truth most urgently required
Had from a faltering pen been asked in vain :
Yet, haply, on the printed page received,
The imperfect record, there, may stand unblamed
As long as verse of mine shall breathe the air
Of memory, or see the light of love.

Thou wert a scorner of the fields, my Friend,
But more in show than truth; and from the fields,
And from the mountains, to thy rural grave
Transported, my soothed spirit hovers o'er
Its green untrodden turf, and blowing flowers;
And taking up a voice shall speak (tho' still
Awed by the theme's peculiar sanctity

Which words less free presumed not even to touch)
Of that fraternal love, whose heaven-lit lamp
From infancy, through manhood, to the last
Of threescore years, and to thy latest hour,
Burnt on with ever-strengthening light, enshrined
Within thy bosom.

'Wonderful' hath been
The love established between man and man,
'Passing the love of women'; and between
Man and his help-mate in fast wedlock joined
Through God, is raised a spirit and soul of love
Without whose blissful influence Paradise
Had been no Paradise; and earth were now
A waste where creatures bearing human form,
Direst of savage beasts, would roam in fear,
Joyless and comfortless. Our days glide on;
And let him grieve who cannot choose but grieve
That he hath been an Elm without his Vine,
And her bright dower of clustering charities,

That, round his trunk and branches, might have clung
Enriching and adorning. Unto thee,
Not so enriched, not so adorned, to thee
Was given (say rather thou of later birth
Wert given to her) a Sister-'tis a word
Timidly uttered, for she lives, the meek,

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The self-restraining, and the ever-kind;
In whom thy reason and intelligent heart
Found-for all interests, hopes, and tender cares,
All softening, humanising, hallowing powers,
Whether withheld, or for her sake unsought—
More than sufficient recompense!

Her love

(What weakness prompts the voice to tell it here?) Was as the love of mothers; and when years, Lifting the boy to man's estate, had called

The long-protected to assume the part

Of a protector, the first filial tie

Was undissolved; and, in or out of sight,

Remained imperishably interwoven

With life itself. Thus, 'mid a shifting world,
Did they together testify of time

And season's difference-a double tree

With two collateral stems sprung from one root;

Such were they-such thro' life they might have been
In union, in partition only such;

Otherwise wrought the will of the Most High;
Yet, thro' all visitations and all trials,

Still they were faithful; like two vessels launched
From the same beach one ocean to explore
With mutual help, and sailing-to their league
True, as inexorable winds, or bars

Floating or fixed of polar ice, allow.

But turn we rather, let my spirit turn
With thine, O silent and invisible Friend!
To those dear intervals, nor rare nor brief,
When reunited, and by choice withdrawn
From miscellaneous converse, ye were taught
That the remembrance of foregone distress,
And the worse fear of future ill (which oft
Doth hang around it, as a sickly child
Upon its mother) may be both alike
Disarmed of power to unsettle present good
So prized, and things inward and outward held
In such an even balance, that the heart
Acknowledges God's grace, his mercy feels,
And in its depth of gratitude is still.

O gift divine of quiet sequestration!
The hermit, exercised in prayer and praise,
And feeding daily on the hope of heaven,
Is happy in his vow, and fondly cleaves

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To life-long singleness; but happier far

Was to your souls, and, to the thoughts of others,
A thousand times more beautiful appeared,
Your dual loneliness. The sacred tie

Is broken; yet why grieve? for Time but holds
His moiety in trust, till Joy shall lead

To the blest world where parting is unknown.

Nov. 1835

130

XVI

EXTEMPORE EFFUSION UPON THE

DEATH OF JAMES HOGG

WH

THEN first, descending from the moorlands,
I saw the Stream of Yarrow glide
Along a bare and open valley,

The Ettrick Shepherd was my guide.

When last along its banks I wandered,
Through groves that had begun to shed
Their golden leaves upon the pathways,
My steps the Border-minstrel led.

The mighty Minstrel breathes no longer,
'Mid mouldering ruins low he lies;
And death upon the braes of Yarrow,
Has closed the Shepherd-poet's eyes:

Nor has the rolling year twice measured,
From sign to sign, its steadfast course,
Since every mortal power of Coleridge
Was frozen at its marvellous source;

The rapt One, of the godlike forehead,
The heaven-eyed creature sleeps in earth:
And Lamb, the frolic and the gentle,
Has vanished from his lonely hearth.

ΤΟ

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Like clouds that rake the mountain-summits,
Or waves that own no curbing hand,
How fast has brother followed brother,
From sunshine to the sunless land!

Yet I, whose lids from infant slumber
Were earlier raised, remain to hear
A timid voice, that asks in whispers,
'Who next will drop and disappear?'

Our haughty life is crowned with darkness,
Like London with its own black wreath,
On which with thee, O Crabbe! forth-looking,
I gazed from Hampstead's breezy heath.

As if but yesterday departed,
Thou too art gone before; but why,
O'er ripe fruit, seasonably gathered,
Should frail survivors heave a sigh?

Mourn rather for that holy Spirit,
Sweet as the spring, as ocean deep;
For Her who, ere her summer faded,
Has sunk into a breathless sleep.

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No more of old romantic sorrows,

For slaughtered Youth or love-lorn Maid!

With sharper grief is Yarrow smitten,

And Ettrick mourns with her their Poet dead.

Nov. 1835

XVII

INSCRIPTION

FOR A MONUMENT IN CROSTHWAITE CHURCH, IN THE
VALE OF KESWICK

Y

E vales and hills whose beauty hither drew

The poet's steps, and fixed him here, on you His eyes have closed! And ye, lov'd books, no more Shall Southey feed upon your precious lore,

To works that ne'er shall forfeit their renown,

Adding immortal labours of his own

Whether he traced historic truth, with zeal
For the State's guidance, or the Church's weal,
Or Fancy, disciplined by studious art,
Inform'd his pen, or wisdom of the heart,
Or judgments sanctioned in the Patriot's mind
By reverence for the rights of all mankind.
Wide were his aims, yet in no human breast
Could private feelings meet for holier rest.
His joys, his griefs, have vanished like a cloud
From Skiddaw's top; but he to heaven was vowed
Through his industrious life, and Christian faith
Calmed in his soul the fear of change and death.

ΤΟ

ODE

́INTIMATIONS OF IMMORTALITY

FROM RECOLLECTIONS OF EARLY CHILDHOOD

Τ

The Child is Father of the Man;

And I could wish my days to be

Bound each to each by natural piety.

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HERE was a time when meadow, grove, and stream,
The earth, and every common sight,

To me did seem

Apparelled in celestial light,

The glory and the freshness of a dream.
It is not now as it hath been of yore;—
Turn wheresoe'er I may,

By night or day,

The things which I have seen I now can see no more.

II

The Rainbow comes and goes,

And lovely is the Rose,

The Moon doth with delight

Look round her when the heavens are bare,

Waters on a starry night

Are beautiful and fair;

The sunshine is a glorious birth;

But yet I know, where'er I go,

That there hath past away a glory from the earth.

III

Now, while the birds thus sing a joyous song,
And while the young lambs bound

As to the tabor's sound,

To me alone there came a thought of grief:
A timely utterance gave that thought relief,
And I again am strong:

ΤΟ

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