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Dreaming on both: for all thy bleffed youth"
Becomes as aged, and doth beg the alms

6 for all thy blessed youth

Becomes as aged, and doth beg the alms

Of palfied eld; and when thou'rt old and rich,
Thou haft neither heat, &c.]

The drift of this period is to prove, that neither youth nor age can be faid to be really enjoyed, which, in poetical language, is, We have neither youth nor age. But how is this made out? That age is not enjoyed he proves, by recapitulating the infirmities of it, which deprive that period of life of all fenfe of pleasure. To prove that youth is not enjoyed, he uses these words,

-for all thy bleed youth

Becomes as aged, and doth beg the alms

Of palfied eld;

Out of which, he that can deduce the conclufion, has a better knack at logic than I have. I fuppofe the poet wrote,

-For pall'd, thy blazed youth

Becomes affuaged; and doth beg the alms
Of palfied eld;

i, e. when thy youthful appetite becomes palled, as it will be in the very enjoyment, the blaze of youth is at once affuaged, and thou immediately contracteft the infirmities of old age; as parti cularly the palfy and other nervous diforders, confequent on the inordinate ufe of fenfual pleasures. This is to the purpose; and proves youth is not enjoyed, by fhewing the fhort duration of it. WARBURTON.

Here again I think Dr. Warburton totally mistaken. Shakefpeare declares that man has neither youth nor age; for in youth, which is the happieft time, or which might be the happiest, he commonly wants means to obtain what he could enjoy; he is dependent on palfied eld: muft beg alms from the coffers of hoary avarice; and being very niggardly fupplied, becomes as aged, looks, like an old man, on happiness which is beyond his reach. And, when he is old and rich, when he has wealth enough for the purchase of all that formerly excited his defires, he has no longer the powers of enjoyment;

-bas neither heat, affection, limb, nor beauty,

To make his riches pleasant.

I have explained this paffage according to the prefent reading, which may ftand without much inconvenience; yet I am willing to perfuade my reader, because I have almost perfuaded myself, that our author wrote,

-for all thy blasted youth
Becomes as aged-JOHNSON.

Of

Of palfied eld; and when thou art old, and rich,
Thou haft neither heat, affection, limb, nor beauty
To make thy riches pleasant. What's yet in this,
That bears the name of life? Yet in this life
Lye hid more thousand deaths: yet death we fear,
That makes thefe odds all even.

Claud. I humbly thank

you.

To fue to live, I find, I feek to die;

And, feeking death, find life: Let it come on.

7

Enter Ifabella.

Ifab. What, ho! Peace here; grace and good company!

Prov. Who's there? Come in the with deferves a welcome.

Duke. Dear fir, ere long I'll vifit you again.

palfied eld; Eld is generally used for old age, decrepitude. It is here put for old people, perfons worn out with years.

So in Marston's Dutch Courtezan, 1604:

"Let colder eld their strong objections move." Again, in our author's Merry Wives of Windfor: "The fuperftitious idle-headed eld.'

Gower ufes it for age as oppofed to youth:

"His elde had turned into youth."

De Confeffione Amantis. lib, v. fol. 106. STEEVENS, 8-beat, affection, limb, nor beauty] But how does beauty make riches pleasant? We should read bounty, which completes the fenfe, and is this; thou haft neither the pleasure of enjoying riches thyfelf, for thou wanteft vigour; nor of feeing it enjoyed by others, for thou wantest bounty. Where the making the want of bounty as infeparable from old age as the want of health, is extremely fatyrical, though not altogether juft. WARBURTON.

I am inclined to believe, that neither man nor woman will have much difficulty to tell how beauty makes riches pleafant. Surely this emendation, though it is elegant and ingenious, is not fuch as that an opportunity of inferting it fhould be purchased by declaring ignorance of what every one knows, by confeffing infenfibility of what every one feels. JOHNSON.

9 -more thousand deaths:-] For this fir T. Hanmer reads: -a thousand deaths:

The meaning is not only a thousand deaths, but a thousand deaths befides what have been mentioned. JOHNSON.

Claud.

Claud. Moft holy fir, I thank you.

Ifab. My bufinefs is a word or two, with Claudio. Prov. And very welcome. Look, fignior, here's your fifter.

Duke. Provoft, a word with you,
Prov. As many as you please,

Duke. Bring them to speak where I may be conceal'd,

Yet hear them'.

Exeunt Duke and Provost.

Claud. Now, fifter, what's the comfort?

Ifab. Why, as all comforts are; moft good in deed':

Lord Angelo, having affairs to heaven,
Intends you for his fwift embaffador,

Where you fhall be an everlafting leiger 3:

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Bring them to fpeak where I may be concealed,
Yet hear them.]

There

Thus the modern editions. The old copy, published by the players, gives the paffage thus:

Bring them to hear me speak, where I may be conceal'd. I believe we should read:

Bring me to hear them fpeak, where I may be conceal'd. STEEVENS.

The fecond folio authorizes the reading of the modern editions. TYRWHITT.

2

as all comforts are; moft good in deed:] If this reading be right, Ifabella muft mean that the brings fomething better than words of comfort, fhe brings an affurance of deeds. This is harth and constrained, but I know not what better to offer. Sir Thomas Hanmer reads,

-in speed.

The old copy reads:

Why,

JOHNSON.

"As all comforts are: moft good, most good indeede." I believe the old reading, as explained by Dr. Johnfon, is the

true one.

So in Macbeth:

"We're yet but young

in deed." STEEVENS.

3 --an everlafting leiger:

Therefore your best appointment]

Leiger is the fame with refident. Appointment; preparation; act of fitting, or state of being fitted for any thing. So in old books, we have a knight well appointed; that is, well armed and mounted or fitted at all points. JOHNSON.

The

Therefore your best appointment + make with speed; To-morrow you set on.

Claud. Is there no remedy?

Ifab. None, but fuch remedy, as, to fave a head, To cleave a heart in twain.

Claud. But is there any?

Ifab. Yes, brother, you may live;
There is a devilish mercy in the judge,

If you'll implore it, that will free your life,
But fetter you till death.

Claud. Perpetual durance?

Ifab. Ay, juft, perpetual durance; a restraint,
Though all the world's vaftidity you had,
To a determin'd scope 5.

Cland. But in what nature?

Ifab. In fuch a one as (you confenting to't) Would bark your honour from that trunk you bear, And leave you naked.

Claud. Let me know the point.

Ifab Oh, I do fear thee, Claudio; and I quake,

The word lieger is thus used in the Comedy of Look about You, "Why do you stay, Sir?

1600:

"Madam, as leiger to folicit for your abfent love."

STEEVENS.

your beft appointment-] The word appointment, on this occafion, fhould feem to comprehendcon feffion, communion, and abfolution. "Let him (fays Efcalus) be furnish'd with divines, and have all charitable preparation." The King in Hamlet, who was cut off prematurely, and without fuch preparation, is faid to be dif-appointed. Appointment, however, may be more fimply explained by the following paffage in The Antipodes, 1638:

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-your lodging "Is decently appointed.'

a reftraint,

To a determin'd fcope.]

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i. e. prepar'd, furnished. STEEVENS.

A confinement of your mind to one painful idea; to ignominy, of which the remembrance can neither be fuppreffed nor escaped.

JOHNSON.

Left

Left thou a feverous life fhould'ft entertain,
And fix or seven winters, more refpect
Than a perpetual honour. Dar'ft thou die?
The fenfe of death is most in apprehenfion;
And the poor beetle, that we tread upon,
In corporal fufferance finds a pang as great
As when a giant dies.

Claud. Why give you me this fhame ?
Think you I can a refolution fetch.
From flowery tenderness? If I muft die,
I will encounter darkness as a bride 7,

And hug it in mine arms.

Ifab. There fpake my brother; there my father's grave

Did utter forth a voice! Yes, thou must die:
Thou art too noble to conferve a life

In bafe appliances. This outward-fainted deputy,—
Whose fettled visage and deliberate word

Nips youth i' the head, and follies doth emmew
As faulcon doth the fowl,-is yet a devil;

His

The poor beetle, &c.] The reasoning is, that death is no more than every being must fuffer, though the dread of it is peculiar to man; or perhaps, that we are inconfiftent with ourselves, when we fo much dread that which we carelefly inflict on other creatures, that feel the pain as acutely as we. JOHNSON.

7 I will encounter darkness as a bride,
And bug it in my arms.]

So in the first part of Feronimo, or the Spanish Tragedy, 1605:
-night

8

66

"That yawning beldam, with her jetty skin,

"'Tis the I bug as mine effeminate bride." STEEVENS. -follies doth emmew.] Forces follies to lie in cover without daring to fhow themselves. JOHNSON.

9 As faulcon doth the fowl,-] In whofe prefence the follies of youth are afraid to fhew themselves, as the fowl is afraid to flut-ter while the falcon hovers over it,

So in the Third Part of K. Henry VI:

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"The proudest he that holds up Lancaster,

"Dares ftir a wing, if Warwick shakes his bells."

To

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