God hath difpens'd his bounties as in Heaven. 330 335 So faying, with dispatchful looks in hafte She turns, on hofpitable thoughts intent What choice to choose for delicacy beft, What order, fo contriv'd as not to mix Taftes, not well join'd, inelegant, but bring Taste after taste,upheld with kindliest change; Beftirs her then; and from each tender ftalk Whatever Earth all-bearing mother yields In India East or Weft, or middle fhore, In Pontus or the Punic coaft, or where Alcinous reign'd; fruit of all kinds, in coat Rough or smooth rin'd, or bearded husk, or shell, She gathers, tribute large, and on the board Heaps with unsparing hand; for drink the grape She crushes, inoffensive muft, and meaths 345 From many a berry, and fròm sweet kernels press'd She tempers dulcet creams, nor these to hold Wants her fit vessels pure, then ftrows the ground With rofe and odors from the fhrub unfum'd. 340 Mean while our primitive great fire, to meet 350 His God-like gueft, walks forth, without more train Accompanied than with his own complete Perfections; in himself was all his ftate; More folemn than the tedious pomp that waits 355 Nearer 360 Nearer his prefence, Adam,though not aw'd, 370 Whom thus th'angelic Virtue answer'd mild. Adam, I therefore came, nor art thou such Created, or fuch place haft here to dwell, As may not oft invite, though Spi rits of Heaven To vifit thee; lead on then where thy bower 537 O'erfhades; for these mid-hours, till evening rise, I have at will. So to the fylvan lodge They came, that like Pomona's arbor fmil'd, With flow'rets deck'd and fragrant fmells; but Eve Undeck'd, fave with herself, more lovely fair 380 Than Wood-Nymph, or the fairest Goddess feign'd Of three that in mount Ida naked strove, Stood to entertain her guest from Heav'n; no veil She needed, virtue-proof; no thought infirm Alter'd her cheek. On whom the Angel Hail 385 Bestow'd, Bestow'd, the holy falutation us'd Long after to bleft Mary, fecond Eve. Hail Mother of Mankind, whose fruitful womb Shall fill the world more numerous with thy fons, Than with thefe various fruits the trees of God 390 Have heap'd this table. Rais'd of graffy turf Their table was, and moffy feats had round; And on her ample square, from fide to fide, All autumn pil'd; though spring and autumn here Danc'dhand in hand. A while discourse they hold; 395 No fear left dinner cool, when thus began Our author. Heav'nly ftranger, please to tafte These bounties, which our Nourisher, from whom All perfect good, unmeasur'd out, defcends, To us for food and for delight hath caus'd The earth to yield; unfavory food perhaps To spiritual natures; only this I know, That one celestial Father gives to all. 400 405 To whom the Angel. Therefore what he gives, (Whose praise be ever fung) to Man in part Spiritual, may of purest Spi rits be found No ingrateful food: and food alike those pure As doth your rational; and both contain Within them every lower faculty 410 Offense, whereby they hear, fee, smell, touch, taste, Tafting concoct, digest, affimilate, And corporeal to incorporeal turn. For know, whatever was created, needs To be fuftain'd and fed; of elements The groffer feeds the purer; earth the sea, Earth and the fea feed air, the air those fires 415 Whence in her vifage round thofe fpots, unpurg'd 420 The fun, that light imparts to all, receives 425 In humid exhalations, and at even Sups with the ocean. Though in Heav'n the trees Of real hunger, and concoctive heat, 435 To transubstantiate: what redounds, transpires Through Spi rits with ease; nor wonder; if by fire Of footy coal th'empiric alchemist Can turn, or holds it poffible to turn, 440 Metals Metals of droffieft ore to perfect gold As from the mine. Mean while at table Eve With pleasant liquors crown'd: O innocence 445 Then had the fons of God excuse to have been 450 Thus when with meats and drinks they had fuffic'd, Not burden'd nature, fudden mind arose In Adam, not to let th'occafion pass Giv'n him by this great conference, to know Of things above his world, and of their being 455 460 Food not of Angels, yet accepted so, 465 As that more willingly thou couldst not seem At Heav'n's high feafts to have fed: yet what com To whom the winged Hierarch reply'd. (pare? O Adam, one Almighty is, from whom All |