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his addresses to his mistress, she will lift up her eyes to heaven, and cry, What nonsense is that fool talking? Will the bell never ring for prayers? We have an eminent lady of this stamp in our country, who pretends to amusements very much above the rest of her sex. She never carries a white shock-dog with bells under her arm, nor a squirrel or dormouse in her pocket, but always an abridged piece of morality to steal out when she is sure of being observed. When she went to the famous ass-race, (which I must confess was but an odd diversion to be encouraged by people of rank and figure) it was not, like other ladies, to hear those poor animals bray, nor to see fellows run naked, or to hear country squires in bob wigs and white girdles make love at the side of a coach, and cry, 'Madam, this is dainty weather.' Thus she described the diversion; for she went only to pray heartily that nobody might be hurt in the crowd, and to see if the poor fellow's face, which was distorted with grinning, might any way be brought to itself again. She never chats over her tea, but covers her face, and is supposed in an ejaculation before she tastes a sup. This ostentatious behaviour is such an offence to true sanctity, that it disparages it, and makes virtue not only unamiable, but also ridiculous. The sacred writings are full of reflections which abhor this kind of conduct; and a devotee is so far from promoting goodness, that she deters others by her example. Folly and vanity in one of these ladies, is like vice in a clergyman; it does not only debase him, but makes the inconsiderate part of the world think the worse of religion. T.

EULOGY ON NEEDLE WORK.

longum cantu solata laborem Arguta conjux percurrit pectine telus.

VIRG.

mean time at home
The good wife singing plies the various loom.

WHAT a delightful entertainment must it be to the

fair sex, whom their native modesty and the tenderness of men towards them, exempt from public business, to pass their hours in imitating fruits and flowers, and transplanting all the beauties of nature into their own dress, or raising a new creation in their closets and apartments. How pleasing is the amusement of walking among the shades and groves planted by themselves, in surveying heroes slain by their needle, or little Cupids which they have brought into the world without pain!

This is, methinks, the most proper way wherein a lady can show a fine genius, and I cannot forbear wishing, that several writers of that sex had chosen to apply themselves rather to tapestry than rhyme. Your pastoral poetesses may vent their fancy in rural landscapes, and place despairing shepherds under silken willows, or drown them in a stream of mohair. The heroic writers may work up battles as successfully, and inflame them with gold or stain them with crimson. Even those who have only a turn to a song or an epigram, may put many valuable stitches into a purse, and crowd a thousand graces into a pair of gar

ters.

If I may, without breach of good manners, imagine that any pretty creature is void of genius, and would perform her part therein but very awkwardly, I must nevertheless insist upon her working, if it be only to keep her out of harm's way.

Another argument for busying good women in

works of fancy, is, because it takes them off from scandal, the usual attendant of tea-tables, and all other unactive scenes of life. While they are forming their birds and beasts, their neighbours will be allowed to be fathers of their own children: and Whig and Tory will be but seldom mentioned, where the great dispute is, whether blue or red is the more proper colour. How much greater glory would Sophronia do the general, if she would choose rather to work the Battle of Blenheim in tapestry, than signalize herself with so much vehemence against those who are Frenchmen in their hearts.

A third reason that I shall mention, is the profit that is brought to the family where these pretty arts are encouraged. It is manifest that this way of life not only keeps fair ladies from running out into expenses, but is at the same time an actual improvement. How memorable would that matron be, who shall have it subscribed upon her monument, "That she wrought out the whole Bible in tapestry, and died in a good old age, after having covered three hundred yards of wall in the mansion house."

The premises being considered, I humbly submit the following proposals to all mothers in Great Britain.

I. That no young virgin whatsoever be allowed to receive the addresses of her first lover, but in a suit of her own embroidering.

II. That before every fresh humble servant, she be obliged to appear with a new stomacher at the least.

III. That no one be actually married until she hath the child-bed, pillows, &c. ready stitched, as likewise the mantle for the boy quite finished.

These laws, if I mistake not, would effectually restore the decayed art of needle-work, and make the virgins of Great Britain exceedingly nimble-fingered in their business.

There is a memorable custom of the Grecian ladies in this particular, preserved in Homer, which I hope will have a good effect with my country-women. A

widow, in ancient times, could not without indecency receive a second husband, until she had woven a shroud for her deceased lord, or the next of kin to him. Accordingly, the chaste Penelope, having, as she thought, lost Ulysses at sea, she employed her time in preparing a winding sheet for Laertes, the father of her husband. The story of her web being very famous, and yet not sufficiently known in its several circum. stances, I shall give it to my reader, as Homer makes one of her wooers relate it.

"Sweet hope she gave to every youth apart,
With well-taught looks, and a deceitful heart:
A web she wove of many a slender twine,
Of curious texture, and perplex'd design;
My youths, she cry'd, my lord but newly dead,
Forbear awhile to court my widow'd bed,
Till I have wov'n, as solemn vows require,
This web, a shroud for poor Ulysses' sire.
His limbs, when fate the hero's soul demands,
Shall claim this labour of his daughter's hands:
Lest all the dames of Greece my name despise,
While the great king without a covering lies.

"Thus she. Nor did my friends mistrust the guile;
All day she sped the long laborious toil :
But when the burning lamps supply'd the sun,
Each night unravell'd what the day begun.
Three live-long summers did the fraud prevail:
The fourth her maidens told th' amazing tale:
These eyes beheld, as close I took my stand,
The backward labours of her faithless hand:
Till watch'd at length, and press'd on every side,
Her task she ended, and commenced a bride."

CLUBS.

Tigris agit rabida cum tigride pacem
Perpetuam, sævis inter se convenit úrsis.

JUV.

Tiger with tiger, bear with bear you'll find
In leagues offensive and defensive join'd.

TATE.

MA

AN is said to be a sociable animal, and, as an instance of it, we may observe, that we take all occasions and pretences of forming ourselves into those little nocturnal assemblies, which are commonly known by the name of Clubs. When a set of men find themselves agree in any particular, though never so trivial, they establish themselves into a kind of fraternity, and meet once or twice a week, upon the account of such a fantastic resemblance. I know a considerable market-town, in which there was a club of fat men, that did not come together (as you may well suppose) to entertain one another with sprightliness and wit, but to keep one another in countenance: the room where the club met was something of the largest, and had two entrances, the one by a door of a mode. rate size, and the other by a pair of folding-doors. If a candidate for this corpulent club could make his entrance through the first, he was looked upon as unqualified; but if he stuck in the passage, and could not force his way through it, the folding-doors were im. mediately thrown open for his reception, and he was saluted as a brother. I have heard that this club, though it consisted but of fifteen persons, weighed above three tons.

In opposition to this society, there sprung up another, composed of scare-crows and skeletons, who being very meagre and envious, did all they could to thwart the designs of their bulky brethren, whom they represented as men of dangerous principles; till at

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