Self-Interest before Adam Smith: A Genealogy of Economic ScienceCambridge University Press, 2003 M09 4 - 279 páginas Self-Interest before Adam Smith inquires into the foundations of economic theory. It is generally assumed that the birth of modern economic science, marked by the publication of The Wealth of Nations in 1776, was the triumph of the 'selfish hypothesis' (the idea that self-interest is the motive of human action). Yet, as a neo-Epicurean idea, this hypothesis had been a matter of controversy for over a century and Smith opposed it from a neo-Stoic point of view. But how can the Epicurean principles of orthodox economic theory be reconciled with the Stoic principles of Adam Smith's philosophy? Pierre Force shows how Smith's theory refutes the 'selfish hypothesis' and integrates it at the same time. He also explains how Smith appropriated Rousseau's 'republican' critique of modern commercial society, and makes the case that the autonomy of economic science is an unintended consequence of Smith's 'republican' principles. |
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Página 4
... better knowledge of Smith and Rousseau, but, more importantly, this process should make us more aware of the pre-conceptions that had defined and structured our understanding of these authors. These pre-conceptions do not need to be ...
... better knowledge of Smith and Rousseau, but, more importantly, this process should make us more aware of the pre-conceptions that had defined and structured our understanding of these authors. These pre-conceptions do not need to be ...
Página 6
... better rendition of the terminology . Seventeenth- and eighteenth - century translations always render amour - propre by self - love , while many modern translations use anachronistic terms like egoism or ego- centrism . When using ...
... better rendition of the terminology . Seventeenth- and eighteenth - century translations always render amour - propre by self - love , while many modern translations use anachronistic terms like egoism or ego- centrism . When using ...
Página 8
... better examples of the “ interest paradigm . ” In 1758 , Claude - Adrien Helvétius asserted that " if the physical universe be subject to the laws of motion , the moral universe is equally so to those of interest . " In the same spirit ...
... better examples of the “ interest paradigm . ” In 1758 , Claude - Adrien Helvétius asserted that " if the physical universe be subject to the laws of motion , the moral universe is equally so to those of interest . " In the same spirit ...
Página 17
... better way to refute an advocate of self - interest than to invoke another leading exponent of the interest doctrine ? This argument , Rousseau believes , is absolutely compelling : I do not believe I have any contradiction to fear in ...
... better way to refute an advocate of self - interest than to invoke another leading exponent of the interest doctrine ? This argument , Rousseau believes , is absolutely compelling : I do not believe I have any contradiction to fear in ...
Página 44
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Contenido
1 | |
7 | |
2 Epicurean vs Stoic schemes | 48 |
3 Selfinterest and reason | 91 |
4 Passions interests and society | 135 |
5 Interested and disinterested commerce | 169 |
6 Selfinterest and the public good | 205 |
Conclusion | 256 |
Bibliography | 264 |
Index | 276 |
Otras ediciones - Ver todas
Self-Interest before Adam Smith: A Genealogy of Economic Science Pierre Force Vista previa limitada - 2003 |
Self-Interest before Adam Smith: A Genealogy of Economic Science Pierre Force Sin vista previa disponible - 2007 |
Self-Interest before Adam Smith: A Genealogy of Economic Science Pierre Force Sin vista previa disponible - 2003 |
Términos y frases comunes
according Adam Smith Amartya Sen amour amour de soi amour-propre argues assumption Augustine Augustinian autres Bayle Becker Bees Bentham bien c'est Cambridge concept consequence consists Correspondence of Adam countervailing passions David Hume Discours sur l'origine economic science Edinburgh Review Elster Epicurean Epicurean/Augustinian Essays ethics être Fable feelings Fénelon Glasgow Edition happiness Helvétius Hirschman hommes human action human behavior human nature Hume Hume’s Ibid interest doctrine intérêt invisible hand Jean-Jacques Rousseau Jon Elster l'homme l'origine de l'inégalité La Rochefoucauld London Mandeville Mandeville's maximize utility modern commercial society Montesquieu-Steuart doctrine Moral Sentiments n'est neo-Stoic one’s Origin of Inequality paradox Paris Pascal passions and interests Pensées philosophical pity plaisir pleasure Political Economy politique principle private interest public interest pursuit of self-interest qu'il qu'on qu'un reason Rochefoucauld Rousseau and Smith Second Discourse self-love selfish hypothesis sense Shaftesbury Stoic sympathy Theory of Moral tradition translated utilitarian vanity Wealth of Nations