...philosophical trafls, he gave the world likewife, the fame year, an excellent theological one, 34. Of the" high veneration man's intellect owes to God, peculiarly for his wifdom and power, 8vo. This was part of a much larger work, •which he fignified to the world in an...

...apparently reafonable to a greater and more comprehenfive underftanding. In 1685, he publifhed a tract, " Of the high veneration man's intellect owes to God, peculiarly for his wifdom and power." In 1 690, he publifhed a moft excellent work, entitled " The Chriftian Virtuofo...

...philosophical tracts, he gave the world likewise, the same year, an excellent theological one, 34. "Of the high veneration man's intellect owes to God, peculiarly for his wisdom and power," 8vo. This was part of a muuh larger work, which he mentioned in an advertisement, to prevent any exception...

...that his object was to form what he calls "-a natural history of man." . ' Boyle, in his treatise " On the high Veneration " Man's Intellect owes to God peculiarly for his Wisdom and Power," has given a noble passage, in which, he has distinctly described the controlling guidance of the divine...

...philosophical tracts, he gave the world likewise, th« same year, an excellent theological one, 34. "Of the high veneration man's intellect owes to God, peculiarly for his wisdom and power," Svo. This was part of a much larger work, which he mentioned in an advertisement, to prevent any exception...

...Medicines." In addition to these philosophical works, he obliged the world with a theological one, " Of the high Veneration Man's Intellect owes to God, peculiarly for his Wisdom and Power." At the comiiien'cem'ent Of the following year, his "Free Inquiry into the vulgarly received Notion...

...Besides these philosophical tracts, he gave the world, the same year, an excellent theological one, 34. Of the high veneration man's intellect owes to God, peculiarly for his wisdom and power, 8vo. At the entrance of the succeeding year, came abroad bis, 3J. Free inquiry into the vulgarly received...

...system, The sum of his reasoning is, that pure Christianity being amply attested by proper crguments, so that its proofs, whether they be demonstrative...veneration Man's Intellect owes to God, peculiarly for his _ Wisdom and Power ;" which was only a part of a much larger work, intended afterwards to be given...

...Boyle (Robert) The Martyrdom of Theodora and Didyinus. Svo. London, 1687. [K. 18. 11.] Boyle (Robert) Of the high Veneration Man's Intellect owes to God, peculiarly for his Wisdom and Power. Svo. London, 1685. [K. 18. 12.] Boyle (Robert) The Christian Virtuoso. To which are subjoined, 1. A...

...treatise on the reconcileableness of specific medicines to the corpuscular philosophy™ —and another " of the high veneration man's Intellect owes to God, peculiarly for his wisdom and power." In 1686 he printed " a free Enquiry into the vulgarly received notion of Nature ;" in 1687, " The Martyrdom...