language used in foretelling the deftruction of Jerufalem, II. 307, &c. Wetstein, his explication of the Man of Sin refuted, II. 387, 388. complimented his understanding to cardinal Quirini, 389. Wheeler, his account of Smyrna, III. 33. he esteems an English priest an evangelift, 33. his ofervation about the judgments on the feven churches of Afia, 41.. Whitby, his fcheme about the Man of Sin perplexed and confufed, II. 384. and refuted, 384-387. profeffes not to underftand the Revelation, III. 41. White Horse, our Saviour cometh forth riding on one, III. 324. a token of victory over his enemies, 326. White Throne, the general refurrection and judgment represented by it, III. 348. Wickliff, preaches against the doctrins and lives of the clergy, III. 184. his books read in the colleges at Oxford, 185. after his death his doctrins condemned, books burnt, and body dug up and burnt, 187. his followers however not difcouraged, ibid. Witneffes, proteft against the corruptions of religion, III. 133, 134. why faid to be two witneffes, 134, 135. to prophely in fackcloth during the grand corruption, 135. the character of thefe witneffes, and of the power and effect of their preaching, 135, 136. their paffion, death, refurrection and afcenfion, 138-141. the prophecy about the witneffes applied by fome to John Hufs and Jerome of Prague, 140, 141. and by others to the Proteftants of the league of Smalcald, 141, 142. alfo to the maffacre of the Proteftants in France, 143, 144. others to later events, to the proteftants in the valleys of Piedmont, 145, 146. an hiftorical deduction fhewing true witneffes against the church of Rome from the seventh century to the Reformation, 147, &c. witneffes in the eighth century, 148-150. in the ninth, 150—156. in the tenth, 156-161. in the eleventh, 161–166. in the twelfth, 166-177. in the thirteenth, 177-182: in the fourteenth, 182-187. in the fifteenth, 187195. in the fixteenth, 195-197. hence an answer to the popifh question, Where was your religion before Luther? 197. Woman, clothed with the fun and the moon under her feet, feet, III. 204, 205. what this representation of the church denotes, 205, 206. Woman, full of names of blafphemy, fitting on a beast, having seven heads and ten horns, III. 286, 287. the name written on her forehead, 287. the judgment of the great whore, 287, 288. is arrayed in purple and scarlet color, 290. hath a golden cup in her hand full of abominations, 292. the infcription upon her forehead, 293. infamous for idolatry and cruelty, 296. the mystery of the woman, 297-310. World, what meant by the phrafe of the end of the world, 234, 235. its reference to the deftruction of Jerufalem, ibid. X. X ERXES, the richest king of Perfia, II. 86. his memorable expedition into Greece, 87, 88. raifes the greatest army that was ever brought into the field, ibid. Z. ZEBULUN, Jacob's prophecy concerning that tribe, and how fulfilled, I. 91. Zephaniah, that prophet foretels the total deftruction of Nineveh, I. 269, 270. the prophecy contrary to all probability, ibid. FINI S. |