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Sublim'd with mineral fury, aid the winds;

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And leave a singed bottom all involv'd
With stench and smoke: such resting found the sole
Of unblest feet. Him follow'd his next mate,
Both glorying to have scap't the Stygian flood,
As gods, and by their own recover'd strength,
Not by the sufferance of supernal Power.

Is this the region, this the soil, the clime,'
Said then the lost Archangel; this the seat
That we must change for Heav'n? this mournful gloom
For that celestial light ? Be it so, since he .
Who now is Sovran can dispose and bid
What shall be right : farthest from him is best,
Whom reason hath equall'd, force hath made supreme
Above his equals. Farewell, happy fields,
Where joy for ever dwells: hail horrors, hail

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Infernal world, and thou profoundest Hell
Receive thy new possessor: one who brings
A mind not to be chang'd by place or time:
The mind is its own place, and in itself
Can make a Heav'n of Hell, a Hell of Heav'n. 255
What matter where, if I be still the same,
And what I should be, all but less than he
Whom thunder hath made greater? Here at least
We shall be free; th' Almighty hath not built
Here for his envy, will not drive us hence:

260 Here we may reign secure, and in my choice To reign is worth ambition though in Hell : Better to reign in Hell, than serve in Heav'n. But wherefore let we then our faithful friends, Th' associates and co-partners of our loss,

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Lie thus astonisht on th' oblivious pool,
And call them not to share with us their part
In this unhappy mansion, or once more
With rallied arms to try what may be yet
Regain’d in Heav'n, or what more lost in Hell?' 270

So Satan spake, and him Beëlzebub
Thus answer'd. Leader of those armies bright

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Which but th' Omnipotent none could have foil'd,
If once they hear that voice, their liveliest pledge
Of hope in fears and dangers, heard so oft
In worst extremes, and on the perilous edge
Of battle when it rag'd, in all assaults
Their surest signal, they will soon resume
New courage and revive, though now they lie
Groveling and prostrate on yon lake of fire,
As we erewhile, astounded and amaz’d;
No wonder, fall’n such a pernicious highth.'

He scarce had ceas't when the superior Fiend
Was moving toward the shore; his ponderous shield
Ethereal temper, massy, large and round,
Behind him cast; the broad circumference
Hung on his shoulders like the moon, whose orb
Through optic glass the Tuscan artist views
At ev'ning from the top of Fesole,
Or in Valdarno, to descry new lands,
Rivers or mountains in her spotty globe.
His spear, to equal which the tallest pine
Hewn on Norwegian hills, to be the mast
Of some great ammiral, were but a wand,
He walkt with to support uneasy steps
Over the burning marle : not like those steps
On Heaven's azure; and the torrid clime
Smote on him sore besides, vaulted with fire:
Nathless he so endur'd, till on the beach
Of that inflamed sea, he stood and calld
His legions, angel forms, who lay entranc't
Thick as autumnal leaves that strow the brooks
In Vallombrosa, where th' Etrurian shades,
High over-arch't imbowr; or scatter'd sedge
Afloat, when with fierce winds Orion arm’d
Hath vext the Red-Sea coast, whose waves o’erthrew
Busiris and his Memphian chivalry,
While with perfidious hatred they pursu'd
The sojourners of Goshen, who beheld
From the safe shore their floating carcasses

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And broken chariot-wheels ; so thick bestrown
Abject and lost lay these, covering the flood,
Under amazement of their hideous change.
He call'd so loud, that all the hollow deep
Of Hell resounded: 'Princes, Potentates,

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Warriors, the flower of Heav'n, once yours, now lost,
If such astonishment as this can seize
Eternal spirits; or have ye chos'n this place,
After the toil of battle to repose
Your wearied virtue, for the ease you find
To slumber here, as in the vales of Heav'n ?
Or in this abject posture have ye sworn
To adore the Conqueror? who now beholds
Cherub and seraph rolling in the flood
With scatter'd arms and ensigns, till anon

325 His swift pursuers from Heav'n-gates discern Th' advantage; and, descending tread us down Thus drooping, or, with linked thunderbolts Transfix us to the bottom of this gulf. Awake, arise, or be for ever fall’n !'

330 They heard, and were abasht, and up they sprung Upon the wing; as when men wont to watch On duty, sleeping found by whom they dread, Rouse and bestir themselves ere well awake. Nor did they not perceive the evil plight

335 In which they were, or the fierce pains not feel; Yet to their general's voice they soon obey'd Innumerable. As when the potent rod Of Amram's son in Egypt's evil day Wav'd round the coast, up call'd a pitchy cloud Of locusts, warping on the eastern wind, That o'er the realm of impious Pharaoh hung Like night, and darken'd all the land of Nile : So numberless were those bad angels seen Hovering on wing under the cope of Hell,

345 'Twixt upper, nether, and surrounding fires; Till, as a signal giv'n, th' uplifted spear of their great sultan waving to direct

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Their course, in even balance down they light
On the firm brimstone, and fill all the plain ;

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A multitude, like which the populous North
Pour'd never from her frozen loins, to pass
Rhene or the Danaw; when her barbarous sons
Came like a deluge on the South, and spread
Beneath' Gibraltar to the Libyan sands.

355 Forthwith from every squadron and each band The heads and leaders thither haste where stood Their great commander; godlike shapes and forms Excelling human, princely Dignities, And Powers that erst in Heav'n sat on thrones; - 360 Though of their names in heav'nly records now Be no memorial, blotted out and ras'd By their rebellion from the books of life. Nor had they yet among the sons of Eve Got them new names, till wandring o'er the Earth, 365 Through God's high sufferance for the trial of man, By falsities and lies the greatest part Of mankind they corrupted to forsake God their Creator, and th' invisible Glory of him that made them, to transform

370 Oft to the image of a brute, adorn'd With gay religions full of pomp and gold, And devils to adore for deities : Then were they known to men by various names, And various idols through the heathen world.

375 Say, Muse, their names then known, who first, who last, Rous'd from the slumber on that fiery couch At their great emperor's call, as next in worth Came singly where he stood on the bare strand, While the promiscuous crowd stood yet aloof?

380 The chief were those, who from the pit of Hell Roaming to seek their prey on earth, durst fix Their seats long after next the seat of God, Their altars by his altar, gods ador'd Among the nations round; and durst abide Jehovah thundring out of Sion, thron'd

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Between the cherubim: yea, often plac'd
Within his sanctuary itself their shrines,
Abominations; and with cursed things
His holy rites and solemn feasts profan'd,
And with their darkness durst affront his light.
First Moloch, horrid king, besmear'd with blood
Of human sacrifice, and parents' tears;
Though for the noise of drums and timbrels loud
Their children's cries unheard, that past through fire
To his grim idol. Him the Ammonite
Worshipt in Rabba and her watry plain,
In Argob and in Basan, to the stream
Of utmost Arnon. Nor content with such
Audacious neighbourhood, the wisest heart
Of Solomon he led by fraud to build
His temple right against the temple of God
On that opprobrious hill; and made his grove
The pleasant valley of Hinnom, Tophet thence
And black Gehenna call'd, the type of Hell.
Next Chemos, th' obscene dread of Moab's sons,
From Aroer to Nebo, and the wild
Of southmost Abarim; in Hesebon
And Horonaim, Seon's realm, beyond
The flowry dale of Sibma clad with vines,
And Eleäle to th’Asphaltic pool :
Peor his other name, when he entic'd
Israel in Sittim on their march from Nile
To do him wanton rites, which cost them woe.
Yet thence his lustful orgies he enlarg'd
Even to that hill of scandal, by the grove
Of Moloch homicide; lust hard by hate;
Till good Josiah drove them thence to Hell.
With these came they, who from the bordring flood
Of old Euphrates to the brook that parts
Egypt from Syrian ground, had general names
Of Baälim and Ashtaroth; those male,
These feminine. For spirits when they please

neither sex assume, or both; so soft

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