... Criticism on Milton's Paradise Lost: From 'The Spectator'. 31 December, 1711-3 May, 1712 ...A. Murray & son, 1863 - 152 páginas |
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Página 3
... Aristotle herein are strictly to be kept , or nature to be follow'd , which in them that know art , and use judgement is no transgression , but an inriching of art . And lastly what King or Knight before the conquest inight be chosen in ...
... Aristotle herein are strictly to be kept , or nature to be follow'd , which in them that know art , and use judgement is no transgression , but an inriching of art . And lastly what King or Knight before the conquest inight be chosen in ...
Página 5
... Aristotle , he en- deavours to get a hearing for the unknown Milton . In accordance with this intention , at the close of his fixth paper , † Addison announces the termination of the criticism on the following Saturday . The effays ...
... Aristotle , he en- deavours to get a hearing for the unknown Milton . In accordance with this intention , at the close of his fixth paper , † Addison announces the termination of the criticism on the following Saturday . The effays ...
Página 25
... parts of Milton's Poem ; and hope that what I shall there advance , as well as what I have already written , will not only ferve as a Comment upon Milton , but upon Aristotle . JOSEPH ADDISON . Criticism on MILTON's Paradise Lost . FROM.
... parts of Milton's Poem ; and hope that what I shall there advance , as well as what I have already written , will not only ferve as a Comment upon Milton , but upon Aristotle . JOSEPH ADDISON . Criticism on MILTON's Paradise Lost . FROM.
Página 3
... Aristotle herein are strictly to be kept , or nature to be follow'd , which in them that transgression , but an inriching of art . before the conquest inight be chosen in know art , and use judgement is no And lastly what King or Knight ...
... Aristotle herein are strictly to be kept , or nature to be follow'd , which in them that transgression , but an inriching of art . before the conquest inight be chosen in know art , and use judgement is no And lastly what King or Knight ...
Página 25
... and hope that what I shall there advance , as well as what I have already written , will not only ferve as a Comment upon Milton , but upon Aristotle . The SPECTATOR . Reddere perfonæ fcit convenientia cuique . guage.
... and hope that what I shall there advance , as well as what I have already written , will not only ferve as a Comment upon Milton , but upon Aristotle . The SPECTATOR . Reddere perfonæ fcit convenientia cuique . guage.
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Action Adam Adam and Eve Æneas Æneid Allegory alſo Angels appear Ariftotle Author Battel beautiful becauſe Characters Circumſtances Creation Criticiſm criticism occupies deſcribed Deſcription Deſign diſcover Divine Earth edition Eneid English Epic Poem Epic Poetry Epiſode Expreffion Fable fame feems felf feveral fhall fhew fhort firft Firſt Book firſt Parents fome ftill fuch fufficient fuitable give greateſt Greatneſs hath Heaven Heroic Poem himſelf Hiſtory Homer Homer and Virgil HUGH LATIMER Iliad Imagination Infernal Inftances John Milton JOSEPH ADDISON kind laſt likewiſe London meaſure Milton Mind moſt muſt Nature noble obferve Occafion Paffage paffed Paffion Paper Paradife Loft particular Paston Letters Perfons pleaſing Poet Poetical Poetry preſent publiſh racters raiſed Reader Reaſon repreſented Satan ſecond ſelf Sentiments ſeveral ſhall Shilling ſhort ſhould ſpeak SPECTATOR Speech Spirit Sublime ſuch thee thefe themſelves theſe thing thofe thoſe Thoughts tion uſe Virgil Viſion vols wherein Writing
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Página 4 - Lastly, whatsoever in religion is holy and sublime, in virtue amiable or grave, whatsoever hath passion or admiration in all the changes of that which is called fortune from without, or the wily subtleties and refluxes of man's thoughts from within ; all these things with a solid and treatable smoothness to paint out and describe.
Página 4 - God rarely bestowed, but yet to some (though most abuse) in every nation : and are of power, beside the office of a pulpit, to imbreed and cherish in a great people the seeds of virtue and public civility, to allay the perturbations of the mind, and set the affections in right tune ; to celebrate in glorious and lofty hymns the throne and equipage of God's almightiness, and what he works, and what he suffers to be wrought with high providence in his church...
Página 51 - O thou that, with surpassing glory crown'd, Look'st from thy sole dominion, like the god Of this new world, at whose sight all the stars Hide their diminish'd heads, to thee I call, But with no friendly voice, and add thy name, 0 sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy sphere...
Página 3 - ... an inward prompting which now grew daily upon me, that by labour and intent study (which I take to be my portion in this life) joined with the strong propensity of nature, I might perhaps leave something so written to aftertimes, as they should not willingly let it die.
Página 59 - Come, my beloved, let us go forth into the field; let us lodge in the villages. Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.
Página 3 - ... to be an interpreter and relater of the best and sagest things among mine own citizens throughout this island in the mother dialect, that what the greatest and choicest wits of Athens, Rome, or modern Italy, and those Hebrews of old did for their country, I, in my proportion, with this over and above, of being a christian, might do for mine...
Página 102 - And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
Página 4 - These abilities, wheresoever they be found, are the inspired gift of God, rarely bestowed, but yet to some (though most abuse) in every nation : and are of power, beside the office of a pulpit, to inbreed and cherish in a great people the seeds of virtue and public civility, to allay the perturbations of the mind, and set the affections in right tune...
Página 3 - Time serves not now, and perhaps I might seem too profuse to give any certain account of what the mind at home in the spacious circuits of her musing hath liberty to propose to herself, though of highest hope and hardest attempting: whether that epic form whereof the two poems of Homer and those other two of Virgil and Tasso are a diffuse, and the book of Job a brief model...
Página 52 - ... his starting up in his own form is wonderfully fine, both in the literal description, and in the moral which is concealed under it. His answer...