Memoir of William Burdon [by G. Ensor] Liberality of sentiment. Human inconsistencies. The imagination. Characters. The feelings. Education. British constitution. Political œconomyE. Wilson, 1820 |
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Página xv
... respect must also be submitted to the sagacity of the reader . But it may be observed that THE MATERIALS FOR THINKING , from 1803 to 1819 passed through five editions - a succes- sion , considering the nature of the work , seldom ex ...
... respect must also be submitted to the sagacity of the reader . But it may be observed that THE MATERIALS FOR THINKING , from 1803 to 1819 passed through five editions - a succes- sion , considering the nature of the work , seldom ex ...
Página 8
... respects , suffer themselves to be led away without ex- amination , and , from the implicit faith which they attach to certain opinions , think them- selves justified in reprobating all those who dif- fer from them , and , contrary to ...
... respects , suffer themselves to be led away without ex- amination , and , from the implicit faith which they attach to certain opinions , think them- selves justified in reprobating all those who dif- fer from them , and , contrary to ...
Página 11
... respect , and not to confine their civility to those only with whom they are particularly acquainted , which is , in fact , to say , " You are not good enough to speak to us , therefore keep your distance . " Such a want of liberality ...
... respect , and not to confine their civility to those only with whom they are particularly acquainted , which is , in fact , to say , " You are not good enough to speak to us , therefore keep your distance . " Such a want of liberality ...
Página 15
... respect which he shews to those who differ from him ; it is not what we think or believe , but what we think of others , that makes us de- serve the name of liberal ; for tho ' freedom from prejudice is one part of liberality , yet to ...
... respect which he shews to those who differ from him ; it is not what we think or believe , but what we think of others , that makes us de- serve the name of liberal ; for tho ' freedom from prejudice is one part of liberality , yet to ...
Página 22
... respects the feelings , prejudices , and sufferings of others ; it pays many debts which are not strictly obligations of justice ; it supplies the defects of law , and , where all other motives cease to operate , liberality enjoins ...
... respects the feelings , prejudices , and sufferings of others ; it pays many debts which are not strictly obligations of justice ; it supplies the defects of law , and , where all other motives cease to operate , liberality enjoins ...
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Materials for Thinking: Memoir of William Burdon [By G. Ensor] Liberality of ... William Burdon,George Ensor Sin vista previa disponible - 2016 |
Términos y frases comunes
Adam Lux Adam Smith amiable amusement Athens become believe benevolence Burdon Champagneux character child comfort conduct considered constitution contempt cruelty death deserve disposition distress early effect equally evil excellence excite exer exercise feelings frequently friends Girey give greatest happiness heart honor human ideas illiberal imagination improvement inconsistency indulgence interest Jack Cade king learned lence liberal liberty lived luxury mankind means ment mind Mirabeau misery Montesquieu moral nation nature nerally never opinions pain parents party passions peace of Passau philosopher pity pleasure political œconomy poor possessed prejudice present Prince of Conti principles racters ranks reason refined religion requisite restrained ridiculous Robespierre sensibility sentiments shew sions society species spect sufferings talents temper tender thing Thucydides Tiberius Gracchus tion truth vice Vide virtue virtuous whole Willich wish write young youth
Pasajes populares
Página 372 - That we often derive sorrow from the sorrow of others is a matter of fact too obvious to require any instances to prove it; for this sentiment, like all the other original passions of human nature, is by no means confined to the virtuous and humane, though they perhaps may feel it with the most exquisite sensibility. The greatest ruffian, the most hardened violator of the laws of society, is not altogether without it.
Página 339 - I am not afraid of those tender and scrupulous consciences who are over cautious of professing and believing too much ; if they are sincerely in the wrong, I forgive their errors, and respect their integrity. The men I am afraid of are the men who believe everything, who subscribe everything, and who vote for everything.
Página 384 - Not haughty, not arrogant, not supercilious, they are full of courtesy, and fond of society ; more liable in general to err than man, but in general also more virtuous, and performing more good actions, than he. To a woman, whether civilized or savage, I never addressed myself in the language of decency and friendship, without receiving a decent and friendly answer.
Página 384 - I never addressed myself in the language of decency and friendship, without receiving a decent and friendly answer; with man it has often been otherwise.
Página 348 - When all is done, human life is, at the greatest and the best, but like a froward child, that must be played with and humoured a little to keep it quiet till it falls asleep, and then the care is over.
Página 372 - How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it. Of this kind is pity or compassion, the emotion which we feel for the misery of others, when we either see it, or are made to conceive it in a very lively manner.
Página 345 - Why pique all mortals, yet affect a name? A fool to pleasure, yet a slave to fame: Now deep in Taylor and the Book of Martyrs, Now drinking citron with his Grace and Chartres: Now conscience chills her, and now passion burns; And atheism and religion take their turns; A very heathen in the carnal part, Yet still a sad, good Christian at her heart.
Página 348 - I doubt not but the pleasure and request of these two entertainments will do so too : and happy those that content themselves with these or any other so easy and so innocent, and do not trouble the world or other men, because they cannot be quiet themselves, though nobody hurts them...
Página 333 - Let us but weigh at what offence we strike ; 'Tis but because we cannot think alike. In punishing of this, we overthrow The laws of nations and of nature too. Beasts are the subjects of tyrannic sway, Where still the stronger on the weaker prey ; Man only of a softer mould is made, Not for his fellows...
Página 348 - ... transport you to the places and to the persons he describes, cannot be judged to be a poet, though his measures are never so just, his feet never so smooth, or his sounds never so sweet.