Memoir of William Burdon [by G. Ensor] Liberality of sentiment. Human inconsistencies. The imagination. Characters. The feelings. Education. British constitution. Political œconomyE. Wilson, 1820 |
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Página iv
... principle of self- ishness arising from the aforesaid dispropor- tion , which impels every man to take as much as he can from others , and get as much as he can for himself . I am convinced that if the force of this propensity can be ...
... principle of self- ishness arising from the aforesaid dispropor- tion , which impels every man to take as much as he can from others , and get as much as he can for himself . I am convinced that if the force of this propensity can be ...
Página x
... principles . They were sown , but they could not take root in his under- standing . When he emancipated himself from their imposition does not appear , if indeed they had ever in- fluenced his mind or actions ; for at College he chose ...
... principles . They were sown , but they could not take root in his under- standing . When he emancipated himself from their imposition does not appear , if indeed they had ever in- fluenced his mind or actions ; for at College he chose ...
Página xiii
... principles . This is a pure lie , as it wants the semblance of truth . Mr. Burdon had writ- ten some severe strictures on the meanness of annually begging for the Clergy of Durham , a body of men who share among themselves nearly two ...
... principles . This is a pure lie , as it wants the semblance of truth . Mr. Burdon had writ- ten some severe strictures on the meanness of annually begging for the Clergy of Durham , a body of men who share among themselves nearly two ...
Página 26
... principles and advice , is to diminish the sum of evil by the introduction of an opposite good , for evil can never be wholly eradicated from the system . To acquire senti- ments of liberality , is not the work of a day , nor a month ...
... principles and advice , is to diminish the sum of evil by the introduction of an opposite good , for evil can never be wholly eradicated from the system . To acquire senti- ments of liberality , is not the work of a day , nor a month ...
Página 34
... principles of ini- quity and injustice , require from individuals of the best private morality the sacrifice of their honour and consistency to promote their tem- poral interest . Hence it is , that men , who in their private capacity ...
... principles of ini- quity and injustice , require from individuals of the best private morality the sacrifice of their honour and consistency to promote their tem- poral interest . Hence it is , that men , who in their private capacity ...
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Materials for Thinking: Memoir of William Burdon [By G. Ensor] Liberality of ... William Burdon,George Ensor Sin vista previa disponible - 2016 |
Términos y frases comunes
Adam Lux Adam Smith amiable amusement Athens become believe benevolence Burdon Champagneux character child comfort conduct considered constitution contempt cruelty death deserve disposition distress early effect equally evil excellence excite exer exercise feelings frequently friends Girey give greatest happiness heart honor human ideas illiberal imagination improvement inconsistency indulgence interest Jack Cade king learned lence liberal liberty lived luxury mankind means ment mind Mirabeau misery Montesquieu moral nation nature nerally never opinions pain parents party passions peace of Passau philosopher pity pleasure political œconomy poor possessed prejudice present Prince of Conti principles racters ranks reason refined religion requisite restrained ridiculous Robespierre sensibility sentiments shew sions society species spect sufferings talents temper tender thing Thucydides Tiberius Gracchus tion truth vice Vide virtue virtuous whole Willich wish write young youth
Pasajes populares
Página 372 - That we often derive sorrow from the sorrow of others is a matter of fact too obvious to require any instances to prove it; for this sentiment, like all the other original passions of human nature, is by no means confined to the virtuous and humane, though they perhaps may feel it with the most exquisite sensibility. The greatest ruffian, the most hardened violator of the laws of society, is not altogether without it.
Página 339 - I am not afraid of those tender and scrupulous consciences who are over cautious of professing and believing too much ; if they are sincerely in the wrong, I forgive their errors, and respect their integrity. The men I am afraid of are the men who believe everything, who subscribe everything, and who vote for everything.
Página 384 - Not haughty, not arrogant, not supercilious, they are full of courtesy, and fond of society ; more liable in general to err than man, but in general also more virtuous, and performing more good actions, than he. To a woman, whether civilized or savage, I never addressed myself in the language of decency and friendship, without receiving a decent and friendly answer.
Página 384 - I never addressed myself in the language of decency and friendship, without receiving a decent and friendly answer; with man it has often been otherwise.
Página 348 - When all is done, human life is, at the greatest and the best, but like a froward child, that must be played with and humoured a little to keep it quiet till it falls asleep, and then the care is over.
Página 372 - How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it. Of this kind is pity or compassion, the emotion which we feel for the misery of others, when we either see it, or are made to conceive it in a very lively manner.
Página 345 - Why pique all mortals, yet affect a name? A fool to pleasure, yet a slave to fame: Now deep in Taylor and the Book of Martyrs, Now drinking citron with his Grace and Chartres: Now conscience chills her, and now passion burns; And atheism and religion take their turns; A very heathen in the carnal part, Yet still a sad, good Christian at her heart.
Página 348 - I doubt not but the pleasure and request of these two entertainments will do so too : and happy those that content themselves with these or any other so easy and so innocent, and do not trouble the world or other men, because they cannot be quiet themselves, though nobody hurts them...
Página 333 - Let us but weigh at what offence we strike ; 'Tis but because we cannot think alike. In punishing of this, we overthrow The laws of nations and of nature too. Beasts are the subjects of tyrannic sway, Where still the stronger on the weaker prey ; Man only of a softer mould is made, Not for his fellows...
Página 348 - ... transport you to the places and to the persons he describes, cannot be judged to be a poet, though his measures are never so just, his feet never so smooth, or his sounds never so sweet.