by a glove at the coronation of the kings of England, by his majesty's champion entering Westminter Hall completely armed and mounted..

Challenging by the glove is still in use in some parts of the world. In Germany, on receiving, an affront, to send a glove to the offending party is a challenge to a duel.

The last use of gloves was for carrying the hawk, which is very ancient. In former times, princes and other great men took so much pleasure in carrying the hawk on their hand, that some of them have chosen to be represented in this attitude. There is a monument of Philip the First of France still remaining; on which he is represented at length, on his tomb, holding a glove in his hand.

Chambers says that, formerly, judges were. forbid to wear gloves on the bench. No reason is assigned for this prohibition. Our judges lie under no such restraint; for both they and the rest of the court make no difficulty of receiving gloves from the sheriffs, whenever the session or assize concludes without any one receiving sentence of death, which is called a maiden assize; a custom of great antiquity.

Our curious antiquary has preserved a singular anecdote concerning gloves. Chambers informs us, that it is not safe at present to enter the stables of princes without pulling off gloves. He does not tell us in what the danger

VOL. I.

EE

our

consists; but it is an ancient established custom in Germany, that whoever enters the stables of a prince, or great man, with his gloves on his hands, is obliged to forfeit them, or redeem them by a fee to the servants. The same custom is observed in some places at the death of the stag; in which case if the gloves are not taken off, they are redeemed by money given to the huntsmen and keepers. The French king never failed of pulling off one of his gloves on that occasion. The reason of this ceremony seems to be lost.

We meet with the term glove-money in our old records; by which is meant, money given to servants to buy gloves. This probably is the origin of the phrase giving a pair of gloves, to signify making a present for some favour or service.

Gough in his "Sepulchral Monuments" informs us that gloves formed no part of the female dress till after the Reformation; I have seen some so late as in Anne's time richly worked and embroidered.

There must exist in the Denny family some of the oldest gloves extant, as appears by the following glove anecdote.

At the sale of the Earl of Arran's goods, April 6th, 1759, the gloves given by Henry VIII. to Sir Anthony Denny were sold for 38/. 17s.; those given by James I. to his son Edward Denny for 221. 4s.; the mittens given by Queen Elizabeth to Sir Edward Denny's lady, 25l. 4s.;

all which were bought for Sir Thomas Denny of Ireland, who was descended in a direct line from the great Sir Anthony Denny, one of the executors of the will of Henry VIII.

RELICS OF SAINTS.

WHEN relics of saints were first introduced, the relique-mania was universal: they bought and they sold, and, like other collectors, made no scruple to steal them. It is entertaining to observe the singular ardour and grasping avidity of some, to enrich themselves with these religious morsels; their little discernment, the curious impositions of the vender, and the good faith and sincerity of the purchaser. The prelate of the place sometimes ordained a fast to implore God that they might not be cheated with the relics of saints, which he sometimes purchased for the holy benefit of the village or town.

Guibert de Nogen wrote a treatise on the relics of saints: acknowledging that there were many false ones, as well as false legends, he reprobates the inventors of these lying miracles. He wrote his treatise on the occasion of a tooth of our Lord's, by which the monks of St. Medard de Soissons pretended to operate miracles. He asserts that this pretension is as chimerical as

that of several persons, who believed they possessed the navel, and other parts less decent, of -the body of Christ!

A monk of Bergsvinck has given a history of the translation of Saint Lewin, a virgin and a. martyr: her relics were brought from England to Bergs. He collected with religious care the facts from his brethren, especially from the conductor of these relics from England. After the history of the translation, and a panegyric of the saint, he relates the miracles performed in Flanders since the arrival of her relics. The prevailing passion of the times to possess fragments of saints is well marked, when the author particularizes with a certain complacency all the knavish modes they used to carry off those in question. None then objected to this sort of robbery; because the gratification of the reigning passion had made it worth while to supply the demand.

A monk of Cluny has given a history of the translation of the body of St. Indalece, one of the earliest Spanish bishops; written by order of the abbot of St. Juan de la Penna. He protests he advances nothing but facts; having himself seen, or learnt from other witnesses, all he relates. It was not difficult for him to be well informed, since it was to the monastery of St. Juan de la Penna that the holy relics were transported, and those who brought them were two monks of that

house. He has authenticated his minute detail of circumstances by giving the names of persons and places. His account was written for the great festival immediately instituted in honour of this translation. He informs us of the miraculous manner by which they were so fortunate as to discover the body of this bishop, and the different plans they concerted to carry it off. He gives the itinerary of the two monks who accompanied the holy remains. They were not a little cheered in their long journey by visions and miracles.

Another has written a history of what he calls the translation of the relics of Saint Majean to the monastery of Villemagne. Translation is in fact only a softened expression for the robbery of the relics of the saint committed by two monks, who carried them off secretly to enrich their monastery; and they did not hesitate at any artifice, or lie, to complete their design. They thought every thing was permitted to acquire these fragments of mortality, which had now become a branch of commerce. They even regarded their possessors with an hostile eye. Such was the religious opinion from the ninth to the twelfth century. Our Canute commissioned his agent at Rome to purchase Saint Augustine's arm for one hundred talents of silver and one of gold! a much greater sum, observes Granger,