The Works of Francis Bacon, Volumen1M. Jones, 1802 |
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Página iv
... person ; notwithstanding the number and power of his own relations ; and , above all , notwith- standing the early prepossession of her majesty in his favour , met with many obstacles to his preferment during her reign . In particular ...
... person ; notwithstanding the number and power of his own relations ; and , above all , notwith- standing the early prepossession of her majesty in his favour , met with many obstacles to his preferment during her reign . In particular ...
Página 9
... hear you speak with several tongues , will he not say that you are mad ? " and , certainly , it is little better : when atheists and profane persons do hear of so many dis- 66 66 ?? cordant and contrary opinions in religion , it doth 9.
... hear you speak with several tongues , will he not say that you are mad ? " and , certainly , it is little better : when atheists and profane persons do hear of so many dis- 66 66 ?? cordant and contrary opinions in religion , it doth 9.
Página 11
... persons think they may accommodate points of religion by middle ways , and taking part of both , and witty , reconcilements , as if they would make an arbitrement between God and man . Both these extremes are to be avoided ; which will ...
... persons think they may accommodate points of religion by middle ways , and taking part of both , and witty , reconcilements , as if they would make an arbitrement between God and man . Both these extremes are to be avoided ; which will ...
Página 18
... persons live the life of witches ; who , as they are mischievous , so end they unfortunate . OF ADVERSITY . It was an high speech of Seneca , ( after the manner of the Stoics ) , that the good things which belong to prosperity are to be ...
... persons live the life of witches ; who , as they are mischievous , so end they unfortunate . OF ADVERSITY . It was an high speech of Seneca , ( after the manner of the Stoics ) , that the good things which belong to prosperity are to be ...
Página 22
... ( to say truth ) nakedness is uncomely , as well in mind as in body ; and it addeth no small reverence to men's manners and actions if they be not altogether open . As for talkers and futile persons , they are commonly vain and credulous 22.
... ( to say truth ) nakedness is uncomely , as well in mind as in body ; and it addeth no small reverence to men's manners and actions if they be not altogether open . As for talkers and futile persons , they are commonly vain and credulous 22.
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Términos y frases comunes
actions Æsop affections alleys amongst ancient Apollonius of Tyana atheism Augustus Cæsar better beware body bold Cæsar castoreum cause cerning certainly Cicero command commonly coun council counsel counsellors custom danger death discourse dispatch doth England envy fame favour fear fortune fruit of friendship Galba garden give giveth goeth grace greatest ground hand hath heart honour hurt inconvenience judge judgment Julius Cæsar Jupiter kind king less let princes likewise Macedon maketh man's matter means men's merchants mind motion nature neral never nobility noble opinion persons plantation Plutarch point of cunning Pompey religion remedy riches saith secrecy secret seditions seemeth Sejanus Septimius Severus servants shew side sometimes sort speak speech sure Tacitus things Thomas Beckett thou thought Tiberius tion true unto usury Vespasian virtue whereby wherein whereof wisdom wise