Economic Motives: A Study in the Psychological Foundations of Economic Theory

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Harvard University Press, 1922 - 304 páginas
 

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Página 55 - By the principle of utility is meant that principle which approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question: or, what is the same thing in other words, to promote or to oppose that happiness.
Página 79 - ... a direct impulse to promote the general good may be in every individual one of the habitual motives of action, and the sentiments connected therewith may fill a large and prominent place in every human being's sentient existence.
Página 93 - Reason labours at in vain. This too serves always, Reason never long : One must go right, the other may go wrong. See then the acting and comparing powers One in their nature, which are two in ours ! And Reason raise o'er Instinct as you can, In this 'tis God directs, in that 'tis man.
Página 215 - The desire of food is limited in every man by the narrow capacity of the human stomach; but the desire of the conveniences and ornaments of building, dress, equipage, and household furniture, seems to have no limit or certain boundary.
Página 39 - So that in the nature of man we find three principal causes of quarrel. First, competition; secondly, diffidence; thirdly, glory. The first maketh men invade for gain; the second, for safety; and the third, for reputation.
Página 188 - We may say, then, that, directly or indirectly, the instincts are the prime movers of all human activity ; by the conative or impulsive force of some instinct (or of some habit derived from an instinct) every train of thought, however cold and passionless it may seem, is borne along towards its end, and every bodily activity is initiated and sustained.
Página 40 - It is true, that certain living creatures, as bees and ants, live sociably one with another, which are therefore by Aristotle numbered amongst political creatures; and yet have no other direction, than their particular judgments and appetites; nor speech, whereby one of them can signify to another, what he thinks expedient for the common benefit: and therefore some man may perhaps desire to know, why mankind cannot do the same.
Página 49 - Nature, when she formed man for society, endowed him with an original desire to please, and an original aversion to offend his brethren. She taught him to feel pleasure in their favourable, and pain in their unfavourable regard. She rendered their approbation most flattering and most agreeable to him for its own sake ; and their disapprobation most mortifying and most offensive.

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