Of Charles the Great. Also King Lewis the Tenth 10, Daughter to Charles the foresaid duke of Lorain : So that, as clear as is the summer's sun, K. Hen. May I, with right and conscience, make Cant. The sin upon my head, dread sovereign! For in the book of Numbers is it writ, When the son dies, let the inheritance 10 Lewis the Tenth.' This should be Lewis the Ninth, as it stands in Hall's Chronicle. Shakspeare has been led into the error by Holinshed, whose chronicle he followed. 11 Than amply to imbare their crooked titles.' The folio reads imbarre; the quarto imbace. As there is no other example of such a word, I cannot but think that this is an error of the press for unbare. Making defeat on the full power of France; Ely. Awake remembrance of these valiant dead, Exe. Your brother kings and monarchs of the earth West. They know, your grace hath cause, and So hath your highness 14; never king of England Had nobles richer, and more loyal subjects; Whose hearts have left their bodies here in England, And lie pavilion'd in the fields of France. Cant. O, let their bodies follow, my dear liege, With blood, and sword, and fire, to win your right: In aid whereof, we of the spiritualty Will raise your highness such a mighty sum, 12 'Whiles his most mighty father on a hill Stood smiling,' &c. This alludes to the battle of Cressy; as described by Holinshed, vol. ii. p. 372. 13 Cold for action,' want of action being the cause of their being cold. So many mistakes have been made in the explanation of this simple word for by the editors of Shakspeare, and other of our old English writers, that the reader will do well to consult Tooke's Diversions of Purley, vol. i. p. 371 et seq. 14 i. e. your highness hath indeed what they think and know you have. As never did the clergy at one time Bring in to any of your ancestors. K. Hen. We must not only arm to invade the French; But lay down our proportions to defend Against the Scot, who will make road upon us Cant. They of those marches 15, gracious sovereign, Shall be a wall sufficient to defend Our inland from the pilfering borderers. K. Hen. We do not mean the coursing snatchers only, But fear the main intendment 16 of the Scot, Hath shook and trembled at the ill neighbourhood 17. harm'd, my liege: For hear her but exampled by herself, 16 15They of those marches. The marches are the borders. 'But fear the main intendment of the Scot, Who hath been still a giddy neighbour to us.' The main intendment is the principal purpose, that he will bend his whole force against us: the Bellum in aliquem intendere, of Livy. A giddy neighbour is an unstable, inconstant one. What opinion the Scots entertained of the defenceless state of England appears from Wyntown's Cronykil, b. viii. ch. xl. ver. 96; and from the old poem of Flodden Field. 17 The quarto reads 'at the bruit thereof.' 18 Fear'd here means frightened. We have it again in the same sense in other places, as in King Henry VI. Act v. Sc. 2, Part III.: 'Warwick was a bug that fear'd us all.' When all her chivalry hath been in France, The king of Scots; whom she did send to France, Then with Scotland first begin: For once the eagle England being in prey, Exe. It follows then, the cat must stay at home: Yet that is but a crush'd necessity 19; Since we have locks to safeguard necessaries, 19 Yet that is but a crush'd necessity.' This is the reading of the folio. The editors of late editions have adopted the reading of the quarto copy, 'curs'd necessity,' and by so doing have certainly not rendered the passage more intelligible; indeed none of the attempts at explanation are satisfactory. A crush'd necessity may signify a necessity partly overcome, one which did exist, but which, from the prudent precautions taken, is now less urgent. To crush is to bruise, not to exterminate. 20 Concent is connected harmony in general, and not confined to any specific consonance. Concentio and concentus are both used by Cicero for the union of voices or instruments, in what we should now call a chorus or concert. There is a striking resemblance to a passage from Cicero's Second Book de Republicâ, quoted by St. Augustin: - Sic ex summis et mediis et infimis interjectis ordinibus, ut sonis, moderatam ratione civitatem, Congruing in a full and natural close, Cant. True: therefore doth heaven divide The state of man in divers functions, The singing masons building roofs of gold; The lazy yawning drone. I this infer,— consensu dissimillimorum concinere; et quæ harmonia a musicis dicitur in cantu, eam esse in civitate concordia.'—De Republicâ, 1. ii. 21 The act of order' is the statute or law of order; as appears from the reading of the quarto. Creatures that by awe ordain an act of order to a peopled kingdom.' 22 i. e. of different degrees: if it be not an error of the press for sort, i. e. rank. grave. 23 The civil citizens kneading up the honey.' Civil is See Twelfth Night, Act iii. Sc. 4. Johnson observes, to knead the honey is not physically true. The bees do, in fact, knead the wax more than the honey. 24 Executors' for executioners. Thus also Burton, in his Anatomy of Melancholy, p. 38, ed. 1632:- Tremble at an executor, and yet not feare hell-fire.' |