After the performance of this task for Dr. Donne, you undertook the like office for your friend, Sir Henry Wotton; betwixt which two there was a friendship begun in Oxford, continued in their various travels, and more confirmed in the religious friendship of age and doubtless this excellent person had writ the Life of Dr. Donne, if death had not prevented him; by which means his and your pre-collections for that work fell to the happy menage of your pen,

a work which you would have declined, if imperious persuasions had not been stronger than your modest resolutions against it. And I am thus far glad, that the first Life was so imposed upon you, because it gave an unavoidable cause of writing the second if not, it is too probable we had wanted both, which had been a prejudice to all lovers of honor and ingenious learning. And let me not leave my friend, Sir Henry, without this testimo

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added to yours; that he was a man of as florid a wit, and as elegant a pen, as any former (or ours, which in that kind is a most excellent) age hath ever produced.

And now, having made this voluntary observation of our two deceased friends, I proceed to satisfy your desire concerning what I know and believe of the ever-memorable Mr. Hooker, who was "Schismaticorum Malleus," so great a champion for the Church of England's rights against

the factious torrent of Separatists, that then ran high against church discipline; and in his unanswerable books continues to be so against the unquiet disciples of their schism, which now, under other names, still carry on their design, and who (as the proper heirs of their irrational zeal) would again rake into the scarce closed wounds of a newly bleeding state and church.

And first, though I dare not say that I knew Mr. Hooker; yet, as our Ecclesiastical History reports to the honor of St. Ignatius, "that he lived in the time of St. John, and had seen him in his childhood; so I also joy, that in my minority I have often seen Mr. Hooker with my father, who was after Bishop of London; from whom and others, at that time, I have heard most of the material passages which you relate in the history of his Life, and from my father received such a character of his learning, humility, and other virtues, that, like jewels of invaluable price, they still cast such a lustre, as envy or the rust of time shall never darken.

From my father I have also heard all the circumstances of the plot to defame him, and how Sir Edwin Sandys outwitted his accusers, and gained their confession; and I could give an account of each particular of that plot, but that I judge it fitter to be forgotten, and rot in the same grave with the malicious authors.

I may not omit to declare, that my father's knowledge of Mr. Hooker, was occasioned by the learned Dr. John Spencer, who, after the death of Mr. Hooker, was so careful to preserve his invaluable sixth, seventh, and eighth books of " Ecclesiastical Polity," and his other writings, that he procured Henry Jackson, then of Corpus Christi College, to transcribe for him all Mr. Hooker's remaining written papers, many of which were imperfect; for his study had been rifled, or worse used, by Mr. Chark and another, of principles too like his. But these papers were endeavoured to be completed by his dear friend, Dr. Spencer, who bequeathed them as a precious legacy to my father, after whose death they rested in my hand, till Dr. Abbot, then Archbishop of Canterbury, commanded them out of my custody, by authorizing Dr. John Barkeham to require and bring them to him to his palace in Lambeth; at which time, I have heard, they were put into the Bishop's library, and that they remained there till the martyrdom of Archbishop Laud, and were then, by the brethren of that faction, given, with all the library, to Hugh Peters, as a reward for his remarkable service in those sad times of the Church's confusion. And though they could hardly fall into a fouler hand, yet there wanted not other endeavours to corrupt and make them speak that language for which the faction then

fought, which indeed was, "to subject the sovereign power to the people."

But I need not strive to vindicate Mr. Hooker in this particular. His known loyalty to his prince whilst he lived, the sorrow expressed by King James at his death, the value our late sovereign (of ever-blessed memory) put upon his works, and now, the singular character of his worth by you, given in the passages of his Life, especially in your Appendix to it, do sufficiently clear him from that imputation. And I am glad you mention how much value Thomas Stapleton, Pope Clement the Eighth, and other eminent men of the Romish persuasion, have put upon his books; having been told the same in my youth by persons of worth that have travelled Italy.

Lastly, I must again congratulate this undertaking of yours, as now more proper to you than any other person, by reason of your long knowledge and alliance to the worthy family of the Cranmers (my old friends also), who have been men of noted wisdom, especially Mr. George Cranmer, whose prudence, added to that of Sir Edwin Sandys, proved very useful in the completing of Mr. Hooker's matchless books. One of their letters I herewith send you, to make use of if think fit. And let me say further; you, you merit much from many of Mr. Hooker's best friends then living; namely, from the ever-re

nowned Archbishop Whitgift, of whose incomparable worth, with the character of the times, you have given us a more short and significant account than I have received from any other pen. You have done much for the learned Sir Henry Savile, his contemporary and familiar friend; amongst the surviving monuments of whose learning (give me leave to tell you so) two are omitted; his edition of Euclid, but especially his translation of "King James's Apology for the Oath of Allegiance," into elegant Latin; which, flying in that dress as far as Rome, was by the Pope and Conclave sent to Salamanca unto Franciscus Suarez (then residing there as president of that college) with a command to answer it. And it is worth noting, that when he had perfected the work which he calls "Defensio Fidei Catholicæ," it was transmitted to Rome for a view of the inquisitors, who, according to their custom, blotted out what they pleased, and (as Mr. Hooker hath been used since his death) added whatsoever might advance the Pope's supremacy, or carry on their own interest; commonly coupling together" deponere et occidere," the deposing and then killing of princes: which cruel and unchristian language, Mr. John Saltkel, the amanuensis to Saurez, when he wrote that answer (but since a convert, and living long in my father's house), often professed the good old man (whose