where we dined, the gentlewoman said that she had done her best to educate her children; and, particularly, that she had never suffered them to be a moment idle. JOHNSON: “I wish, Madam, you would educate me too: for I have been an idle fellow all my life." "I am sure, Sir," said she, "you have not been idle." JOHNSON: "Nay, Madam, it is very true; and that gentleman there," pointing to me, "has been idle. He was idle at Edinburgh. His father sent him to Glasgow, where he continued to be idle. He then came to London where he has been very idle; and now he is going to Utrecht, where he will be as idle as ever." I asked him privately how he could expose me so. JOHNSON: "Poh, poh!" said he, "they knew nothing about you, and will think of it no more." In the afternoon the gentlewoman talked violently against the Roman Catholics, and of the horrors of the Inquisition. To the utter astonishment of all the passengers but myself, who knew that he could talk upon any side of a question, he defended the Inquisition, and maintained, that "False doctrine should be checked on its first appearance; that the Civil Power should unite with the Church in punishing those who dared to attack the established religion, and that such only were punished by the Inquisition." He had in his pocket "Pomponius Mela de Situ Orbis," in which he read occasionally, and seemed very intent upon ancient geography. Though by no means niggardly, his attention to what was generally right was so minute, that having observed at one of the stages that I ostentatiously gave a shilling to the coachman, when the custom was for each passenger to give only sixpence, he took me aside and scolded me, saying that what I had done would make the coachman dissatisfied with all the rest of the passengers, who gave him no more than his due. This was a just reprimand; for in whatever way a man may indulge his generosity or his vanity in spending his money, for the sake of others he ought not to raise the price of any article for which there is a constant demand. He talked of Mr. Blacklock's poetry, so far as it was descriptive of visible objects; and observed, that "As its author had the misfortune to be blind, we may be absolutely sure that such passages are combinations of what he has remembered of the works of other writers who could see. That foolish fellow, Spence, has laboured to explain philosophically how Blacklock may have done, by means of his own faculties, what it is impossible he should do. The solution, as I have given it, is plain. Suppose, I know a man to be so lame that he is absolutely incapable to move himself, and I find him in a different room from that in which I left him; shall I puzzle myself with idle conjectures, that, perhaps, his nerves have by some unknown change all at once become effective? No, Sir, it is clear how he got into a different room : he was carried." Having stopped a night at Colchester, Johnson talked of that town with veneration, for having stood a siege for Charles the First. The Dutchman alone now remained with us. He spoke English tolerably well; and thinking to recom mend himself to us by expatiating on the superiority of the criminal jurisprudence of this country over that of Holland, he inveighed against the barbarity of putting an accused person to the torture, in order to force a confession. But Johnson was as ready for this as for the Inquisition. "Why, Sir, you do not, I find, understand the law of your own country. To torture in Holland is considered as a favour to an accused person; for no man is put to the torture there, unless there is as much evidence against him as would amount to conviction in England. An accused person among you, therefore, has one chance more to escape punishment than those who are tried among us. دو At supper this night he talked of good eating with uncommon satisfaction, "Some people," said he, "have a foolish way of not minding, or pretending not to mind, what they eat. For my part, I mind my belly very studiously, and very carefully; for I look upon it, that he who does not mind his belly will hardly mind any thing else." He now appeared to me Jean Bull philosophe, 1 Dr. Thomas Blacklock (1721-91) lost his sight from small-pox at the age of six. C JOHNSON'S IDEA OF GOOD LIVING 161 and he was for the moment, not only He about the same time was so much serious but vehement. Yet I have heard him, upon other occasions, talk with great contempt of people who were anxious to gratify their palates; and the 206th number of his "Rambler" is a masterly essay against gulosity. His practice, indeed, I must acknowledge, may be considered as casting the balance of his different opinions upon this subject; for I never knew any man who relished good eating more than he did. When at table, he was totally absorbed in the business of the moment; his looks seemed riveted to his plate; nor would he, unless when in very high company, say one word, or even pay the least attention to what was said by others, till he had satisfied his appetite; which was so fierce, and indulged with such intenseness, that while in the act of eating, the veins of his forehead swelled, and generally a strong perspiration was visible. To those whose sensations were delicate, this could not but be disgusting; and it was doubtless not very suitable to the character of a philosopher, who should be distinguished by self-command. But it must be owned, that Johnson, though he could be rigidly abstemious, was not a temperate man either in eating or drinking. He could refrain, but he could not use moderately. He told me, that he had fasted two days without inconvenience, and that he had never been hungry but once. They who beheld with wonder how much he eat upon all occasions when his dinner was to his taste, could not easily conceive what he must have meant by hunger; and not only was he remarkable for the extraordinary quantity which he eat, but he was, or affected to be, a man of very nice discernment in the science of cookery. He used to descant critically on the dishes which had been at table where he had dined or supped, and to recollect very minutely what he had liked. I remember when he was in Scotland, his praising “Gordon's palates" (a dish of palates at the Honourable Alexander Gordon's) with a warmth of expression which might have done honour to more important subjects. “As for Maclaurin's imitation of a made dish, it was a wretched attempt." displeased with the performance of a While we were left by ourselves, after the Dutchman had gone to bed, Dr. Johnson talked of that studied behaviour which many have recommended and practised. He disapproved of it: and said, "I never considered whether I should be a grave man, or a merry man, but just let inclination, for the time, have its course. دو He flattered me with some hopes that he would, in the course of the following summer, come over to Holland, and accompany me in a tour through the Netherlands. I teased him with fanciful apprehensions of unhappiness. A moth having fluttered round the candle, and burnt 1 According to Mrs. Piozzi's Anecdotes, Johnson's own tastes were not very delicate: "A leg of pork boiled till it dropped from the bone, a veal-pie with plums and sugar, or the outside cut of a salt buttock of beef, were his favourite dainties." M itself, he laid hold of this little incident to admonish me; saying, with a sly look, and in a solemn but a quiet tone, "That creature was its own tormentor, and I believe its name was BOSWELL." Next day we got to Harwich to dinner; and my passage in the packet-boat to Helvoetsluys being secured, and my baggage put on board, we dined at our inn by ourselves. I happened to say it would be terrible if he should not find a speedy opportunity of returning to London, and be confined in so dull a place. JOHNSON : “Don't, Sir, accustom yourself to use big words for little matters. It would not be terrible, though I were to be detained some time here." The practice of using words of disproportionate magnitude, is, no doubt, too frequent everywhere; but I think most remarkable among the French, of which, all who have travelled in France must have been struck with innumerable instances. We went and looked at the church, and having gone into it and walked up to the altar, Johnson, whose piety was constant and fervent, sent me to my knees, saying, "Now that you are going to leave your native country, recommend yourself to the protection of your CREATOR and REDEEMER." After we came out of the church, we stood talking for some time together of Bishop Berkeley's ingenious sophistry to prove the non-existence of matter, and that every thing in the universe is merely ideal. I observed, that though we are satisfied his doctrine is not true, it is impossible to refute it. I never shall forget the alacrity with which Johnson answered, striking his foot with mighty force against a large stone, till he rebounded from it, "I refute it thus." This was a stout exemplification of the first truths of Père Bouffier, or the original principles of Reid and of Beattie; without admitting which, 1 Claude Bouffier (1661-1737) was born in Poland of French parents. He was brought when young to France and naturalized there. At the age of nineteen he became a member of the Society of Jesus, and passed the rest of his life in their college at Paris. His chief work was Traité des Premières Vérités et de la Source de nos Jugements. we can no more argue in metaphysics, than we can argue in mathematics without axioms. To me it is not conceivable how Berkeley can be answered by pure reasoning; but I know that the nice and difficult task was to have been undertaken by one of the most luminous minds of the present age had not politics "turned him from calm philosophy aside." What an admirable display of subtilty, united with brilliance, might his contending with Berkeley have afforded us! How must we, when we reflect on the loss of such an intellectual feast, regret that he should be characterized as the man, "Who born for the universe narrow'd his mind, And to party gave up what was meant for mankind!" My revered friend walked down with me to the beach, where we embraced and parted with tenderness, and engaged to correspond by letters. I said, "I hope, Sir, you will not forget me in my absence." JOHNSON: "Nay, Sir, it is more likely you should forget me, than that I should forget you." As the vessel put out to sea, I kept my eyes upon him for a considerable time, while he remained rolling his majestic frame in his usual manner; and at last I perceived him walk back into the town, and he disappeared. Utrecht seeming at first very dull to me, after the animated scenes of London, my spirits were grievously affected; and I wrote to Johnson a plaintive and desponding letter to which he paid no regard. Afterwards, when I had acquired a firmer tone of mind, I wrote him second letter, expressing much anxiety to hear from him. At length I received the following epistle, which was of important service to me, and, I trust, will be so to many others. Utrecht. a A Mr. Mr. BosWELL, à la Cour de l'Empereur, "DEAR SIR, "You are not to think yourself forgotten, or criminally neglected, that you have had yet no letter from me. I love to see my friends, to hear from them, to talk to them, and to talk of them; but it is not without a considerable effort of resolution that I prevail upon myself to write. I would not, however, gratify my own indolence by the omission of any important duty, or any office of real kindness. HIS ADVICE TO BOSWELL "To tell you that I am or am not well, that I have or have not been in the country, that I drank your health in the room in which we last sat together, and that your acquaintance continue to speak of you with their former kindness, topics with which those letters are commonly filled which are written only for the sake of writing, I seldom shall think worth communicating; but if I can have it in my power to calm any harassing disquiet, to excite any virtuous desire, to rectify any important opinion, or fortify any generous resolution, you need not doubt but I shall at least wish to prefer the pleasure of gratifying a friend much less esteemed than yourself, before the gloomy calm of idle vacancy. Whether I shall easily arrive at an exact punctuality of correspondence, I cannot tell. I shall, at present, expect that you will receive this in return for two which I have had from you. The first, indeed, gave me an account so hopeless of the state of your mind, that it hardly admitted or deserved an answer; by the second I was much better pleased; and the pleasure will still be increased by such a narrative of the progress of your studies, as may evince the continuance of an equal and rational application of your mind to some useful inquiry. "You will, perhaps, wish to ask, what study I would recommend. I shall not speak of theology, because it ought not to be considered as a question whether you shall endeavour to know the will of GOD. "I shall, therefore, consider only such studies as we are at liberty to pursue or to neglect; and of these I know not how you will make a better choice, than by studying the civil law as your father advises, and the ancient languages, as you had determined for yourself; at least resolve, while you remain, in any settled residence, to spend a certain number of hours every day amongst your books. The dissipation of thought of which you complain, is nothing more than the vacillation of a mind suspended between different motives, and changing its direction as any motive gains or loses strength. If you can but kindle in your mind any strong desire, if you can but keep predominant any wish for some particular excellence or attainment, the gusts of imagination will break away, without any effect upon your conduct, and commonly without any traces left upon the memory. "There lurks, perhaps, in every human heart a desire of distinction, which inclines every man first to hope, and then to believe, that Nature has given him something peculiar to himself. This vanity makes one mind nurse aversion, and another actuate desires, till they rise by art much above their original state of power; and as affectation in time improves to habit, they at last tyrannize over him who at first encouraged them show. Every desire is viper in the bosom, who, while he was chill, was harmless; but som, warmth gave him strength, exerted it in poison. You know a gentleman [Boswell himself], who, when first he set his foot in the gay world, as he prepared himself to whirl in the vortex of pleasure, imagined a total indifference and universal negligence to be the most agreeable concomitants of 163 youth, and the strongest indication of an airy temper and a quick apprehension. Vacant to every object, and sensible of every impulse, he thought that all appearance of diligence would deduct something from the reputation of genius; and hoped that he should appear to attain, amidst all the ease of carelessness, and all the tumult of diversion, that knowledge and those accomplishments which mortals of the common fabric obtain only by mute abstraction and solitary drudgery. He tried this scheme of life awhile, was made weary of it by his sense and his virtue; he then wished to return to his studies; and finding long habits of idleness and pleasure harder to be cured than he expected, still willing to retain his claim to some extraordinary prerogatives, resolved the common consequences of irregularity into an unalterable decree of destiny, and concluded that Nature had originally formed him incapable of rational employment. "Let all such fancies, illusive and destructive, be banished henceforward from your thoughts for ever. Resolve, and keep your resolution; choose, and pursue your choice. If you spend this day in study, you will find yourself still more able to study to-morrow; not that you are to expect that you shall at once obtain a complete victory. Depravity is not very easily overcome. Resolution will sometimes relax, and diligence will sometimes be interrupted; but let no accidental surprise or deviation, whether short or long, dispose you to despondency. Consider these failings as incident to all mankind. Begin again where you left off, and endeavour to avoid the seducements that prevailed over you before. "This, my dear Boswell, is advice which, perhaps, has been often given you, and given you without effect. But this advice, if you will not take from others, you must take from your own reflections, if you purpose to do the duties of the station to which the bounty of Providence has called you. "Let me have a long letter from you as soon as you can. I hope you continue your journal, and enrich it with many observations upon the country in which you reside. It will be a favour if you can get me any books in the Frisick language, and can inquire how the poor are maintained in the Seven Provinces. I am, dear Sir, your most affectionate servant, "London, Dec. 8, 1763." "SAM. JOHNSON. I am sorry to observe, that neither in my own minutes, nor in my letters to Johnson which have been preserved by him, can I find any information how the poor are maintained in the Seven Provinces. But I shall extract from one of my letters what I learnt concerning the other subject of his curiosity. "I have made all possible inquiry with respect to the Frisick language, and find that it has been less cultivated than any other of the northern dialects; a certain proof of which is their deficiency of books. Of the old Frisick there are no remains, except some ancient laws preserved by Schotanus in his 'Beschryvinge van die Heerlykheid van Friesland;' and his 'Historia Frisica. I have not yet been able to find these books. Professor Trotz, who formerly was of the University of Vranyken in Friesland, and is at present preparing an edition of all the Frisick laws, gave me this information. Of the modern Frisick, or what is spoken by the boors of this day, I have procured a specimen. It is 'Gisbert Japix's Rymelerie,' which only book that they have. It is amazing that they have no translation of the Bible, no treatises of devotion, nor even any of the ballads and story-books which are so agreeable to country people. You shall have 'Japix' by the first convenient opportunity. I doubt not to pick up Schotanus. Mynheer Trotz has promised me his assistance." Early in 1764, Johnson paid a visit to the Langton family, at their seat of Langton in Lincolnshire, where he passed some time much to his satisfaction. His friend Bennet Langton, it will not be doubted, did every thing in his power to make the place agreeable to so illustrious a guest and the elder Mr. Langton and his lady, being fully capable of understanding his value, were not wanting in attention. He, however, told me, that old Mr. Langton, though a man of considerable learning, had so little allowance to make for his occasional "laxity of talk," that because in the course of discussion he sometimes mentioned what might be said in favour of the peculiar tenets of the Romish Church, he went to his grave believing him to be of that communion. Johnson, during his stay at Langton, had the advantage of a good library, and saw several gentlemen of the neighbourhood. I have obtained from Mr. Langton the following particulars of this period. He was now fully convinced that he could not have been satisfied with a country living; for talking of a respectable clergyman in Lincolnshire, he observed, "This man, Sir, fills up the duties of his life well. I approve of him, but could not imitate him." To a lady who endeavoured to vindicate herself from blame for neglecting social attention to worthy neighbours, by saying "I would go to them if it would do them any good;" he said, "What good, Madam, do you expect to have in your power to do them? It is shewing them respect, and that is doing them good." So socially accommodating was he, that once when Mr. Langton and he were driving together in a coach, and Mr. Langton complained of being sick, he insisted that they should go out, and sit on the back of it in the open air, which they did. And being sensible how strange the appearance must be, observed, that a countryman whom they saw in a field would probably be thinking, "If these two madmen should come down, what would become of me?" Soon after his return to London, which was in February, was founded that CLUB which existed long without a name, but at Mr. Garrick's funeral became distinguished by the title of THE LITERARY CLUB. Sir Joshua Reynolds had the merit of being the first proposer of it, to which Johnson acceded, and the original members were, Sir Joshua Reynolds, Dr. Johnson, Mr. Edmund Burke, Dr. Nugent, Mr. Beauclerk, Mr. Langton, Dr. Goldsmith, Mr. Chamier, and Sir John Hawkins. They met at the Turk's Head, in Gerrard Street, Soho, one evening in every week, at seven, and generally continued their conversation till a pretty late hour. This club has been gradually increased to its present number, thirty-five. After about ten years, instead of supping weekly, it was resolved to dine together once a fortnight during the meeting of Parliament. Their original tavern having been converted into private house, they moved first to Prince's in Sackville Street, then to Le Telier's in Dover Street, and now meet at Parsloe's, St. James' Street. Between the time of its formation, and the time at which this work is passing through the press (June 1792) [i.e. the second edition], the following persons, now dead, were members of it: Mr. Dunning (afterwards Lord Ashburton), Mr. Samuel Dyer, Mr. Garrick, Dr. Shipley Bishop of St. Asaph, Mr. Vesey, Mr. Thomas Warton, and Dr. Adam Smith. The present members are, Mr. Burke, Mr. Langton, Lord Charlemont, Sir Robert Chambers, Dr. Percy Bishop of Dromore, Dr. Barnard Bishop of Killaloe, Dr. a |