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A Man at 20
Years old gives
Proof of his
Capacity.

For my Part I believe, our Underftandings are ripe at twenty, fuch as they ought to be, and ever will be capable of. A Mind that did not by that Time give evident Earneft of its Force*, never after gave Proof of it. Natural Parts and Excellencies produce what they have of vigorous and fine, by that Term or never.

They fay in Dauphiny,

Se l'efpino non picquo quan nai,
A peno que piquo giamai. i. e.

If the Thorn does not prick then, it will fcarce ever prick.

Of all the great Actions of Man I ever What Age is heard or read of, of what Sort foever, I have capable of the obferved, both in former Ages, and our own, fineft Actions. more performed before the Age of Thirty, than after; and often too in the Lives of the very fame Men. May I not fafely inftance in thofe of Hannibal, and his great Adverfary Scipio? The better half of their Lives, they lived upon the Glory they had acquired in their Youth; they were great Men after, it is true, in Comparison of others; but by no Means, in comparison of themselves. As to my own Part, I do certainly believe, that fince that Age, both my Understanding, and my Conftitution have rather decayed, than improved, and retired rather than advanced. It is poffible, that with those who make the best Ufe of their Time, Knowledge and Experience may increase with their Years; but the Vivacity, Quickness and Steadiness, and other Parts of us, of much greater Importance, and much more effentially our own, languish and decay.

Ubi

*It is obfervable fays Philip de Comines, that all Men whoever became great, or performed great Actions, began very young, and this is owing to Education, or elfe the Grace of God, lib.i. ch. 10 at the End.

-Ubi jam validis quaffatum eft viribus ævi,
Corpus, & obtufis ceciderunt viribus artus,

Claudicat ingenium, delirat linguáque menfque *. i. e.

When once the Body's fhaken by Time's Rage,
The Blood and Vigour ebbing into Age,

The Judgment then halts

upon

either Hip,

The Mind does doat, Tongue into Nonfenfe trip.

Sometimes the Body firft fubmits to Age, fometimes the Soul, and I have feen enough, whofe Brains have failed them, and had a Weakness before their Stomach and Legs: And as it is a Disease of no great Pain to the Patient, and of obfcure Symptoms, the greater the Danger is. And for this Reafon it is, that I complain of our Laws, not that they keep us too long to our Work, but that they set us at Work too late. For the Frailty of Life confidered, and to how many common and natural Shocks it is expofed, methinks we should not spend fo great a Part of it in Squabbles about Birth-right, in Idlenefs, and in Edu

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Ælius Verus's Anfawer to his Wife who reproached him for his Amours with

other Women

Emilius Lepidus his Death

Emilius Regillus could not reftrain his Soldiers from Plunder

228

73

27

73

192

154

411

412

345

260 346

Albigenfes chofe to be burnt alive rather than recant

301

Alcibiades bis Conflitution

185

Alexander VI. Pope poisoned

253

Alexander (the Great) Son of Jupiter

330

Alexander's Cruelty

5

Why he refused to fight by Night

Not afraid to fallow a Dose of Poifon

Alexander blamed by Philip, his Father, for finging at a Fraft

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Alexander's Sweat

396

335

not Power to enjoy

Ambaladors of Samos

Ambafadors Employment not limited

Ambition Enemy to Society

Ambition of Cicero and Pliny

Ambition unworthy

Alphonfus, King, why he thought Affes happier than Kings

Amafis King of Egypt's Marriage to a Fair Greek, whom at firft he had

Ambafadors detected in a Falfhood

Ambafadors fometimes conceal from their Mafiers what they think fit

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38, 39

58

188

60

272

288

287

Americans, their Compliment to Ferdinand Cortez

In what Senfe the Savages are Barbarians

The Excellency of their Police

Their Buildings and Beds

230

241
237
ibid.

Their Diet and Paftimes

238

Where they lodge the Soul after Death

239

Their Wars and Weapons

240

Why they eat their Prifoners

ibid.

Their Priefts and Prophets

299

Their Moderation, Cordiality, and Use of Victory

242

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Arrius zothing to be concluded against him from the Nature of his Death 250

Arms

- Arms of Value inflame the Soldier's Courage

Page 356

Arms of Value Increase the Eenemy's Refolution with the Hope of rich

Spoil

Army expecting an Enemy

Armies of the Turks support themselves cheap

Arras the Obftinacy of its Inhabitants

ibid.

359

370

297

Arrius nothing to be concluded against him from the Manner of his

Death

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Auguftus's Revenge on Neptune after a Storm

His Affliction for the Lofs of fome Legions
Difcovery of Cinna's Confpiracy against him
His Speech to Cinna, and Pardon of bim
What he got by that Act of Clemency

Auroy Battle
Authors, Advice to them

B

250

375

363

370

18

232

313

73

22

23

127

128

129

268

235

Banquet of Plato

181

Barbarians who are those that are to be called by that Name

241

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Beauty fought after by Women in Defiance of Pain
Beauvais Bishop's Conduct at the Battle of Bouvines
Bebius a Judge remarkable particular of his Death
Beds made Ufe of to lye on at Meals
Beggars in Shirts in the Depth of Winter
Belief fhould be neither too eafy nor too stiff
Betis's Obftinacy punished by Alexander
Bias's remarkable Sayings

Bion the Philofopher's remarkable Sayings
Blindness cured by St. Stephen's Shrine
Biofius's Declaration of Friendship

Boddice of the Ladies

Bodies perfumed

Bodies when young ought to be bent
Boetius's voluntary Servitude

VOL. I.

16, 351

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