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Men known, and men unknown, sick, lame, and blind,
Post forward all, like creatures of one kind,

With first-fruit offerings crowd to bend the knee
In France, before the new-born Majesty.
'Tis ever thus. Ye men of prostrate mind,
A seemly reverence may be paid to power;
But that's a loyal virtue, never sown

In haste, nor springing with a transient shower:
When truth, when sense, when liberty were flown,
What hardship had it been to wait an hour?
Shame on you, feeble Heads, to slavery prone !

IO

1801.

I GRIEVED for Buonaparté, with a vain

And an unthinking grief! The tenderest mood
Of that Man's mind- what can it be? what food
Fed his first hopes? what knowledge could he gain?
'Tis not in battles that from youth we train
The Governor who must be wise and good,
And temper with the sternness of the brain
Thoughts motherly, and meek as womanhood.
Wisdom doth live with children round her knees:
Books, leisure, perfect freedom, and the talk
Man holds with week-day man in the hourly walk
Of the mind's business; these are the degrees
By which true Sway doth mount; this is the stalk
True Power doth grow on; and her rights are these.

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IO

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ON THE EXTINCTION OF THE VENETIAN REPUBLIC.

ONCE did She hold the gorgeous east in fee;
And was the safeguard of the west: the worth
Of Venice did not fall below her birth,
Venice, the eldest Child of Liberty.
She was a maiden City, bright and free;
No guile seduced, no force could violate;
And, when she took unto herself a Mate,
She must espouse the everlasting Sea.
And what if she had seen those glories fade,
Those titles vanish, and that strength decay ;
Yet shall some tribute of regret be paid
When her long life hath reached its final day :
Men are we, and must grieve when even the Shade
Of that which once was great is passed away.

1802.

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IO

TO TOUSSAINT L'OUVERTURE.

TOUSSAINT, the most unhappy man of men!
Whether the whistling Rustic tend his plough
Within thy hearing, or thy head be now
Pillowed in some deep dungeon's earless den;
O miserable Chieftain! where and when
Wilt thou find patience? Yet die not; do thou
Wear rather in thy bonds a cheerful brow :

Though fallen thyself, never to rise again,

Live, and take comfort. Thou hast left behind

Powers that will work for thee; air, earth, and skies; 10

There's not a breathing of the common wind

That will forget thee; thou hast great allies;

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Thy friends are exultations, agonies,

And love, and man's unconquerable mind.

1802.

SEPTEMBER, 1802, NEAR DOVER.

INLAND, within a hollow vale, I stood;,

And saw, while sea was calm and air was clear,

The coast of France - - the coast of France how near !

Drawn almost into frightful neighbourhood.

I shrunk; for verily the barrier flood

Was like a lake, or river bright and fair,

A span of waters; yet what power is there!
What mightiness for evil and for good!
Even so doth God protect us if we be

Virtuous and wise. Winds blow, and waters roll,
Strength to the brave, and Power, and Deity;
Yet in themselves are nothing! One decree
Spake laws to them, and said that by the soul
Only, the Nations shall be great and free.

THOUGHT OF A BRITON ON THE SUBJUGATION OF SWITZERLAND.

Two Voices are there; one is of the sea,

One of the mountains; each a mighty Voice :
In both from age to age thou didst rejoice,
They were thy chosen music, Liberty!
There came a Tyrant, and with holy glee

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ΙΟ

5

Thou fought'st against him; but hast vainly striven:
Thou from thy Alpine holds at length art driven,

Where not a torrent murmurs heard by thee.
Of one deep bliss thine ear hath been bereft :
Then cleave, O cleave to that which still is left;
For, high-souled Maid, what sorrow would it be
That Mountain floods should thunder as before,
And Ocean bellow from his rocky shore,
And neither awful Voice be heard by thee.

1806.

IO

WRITTEN IN LONDON, SEPTEMBER, 1802.

O FRIEND! I know not which way I must look
For comfort, being, as I am, opprest,

To think that now our life is only drest

For show; mean handy-work of craftsman, cook,
Or
groom !— We must run glittering like a brook
In the open sunshine, or we are unblest:

The wealthiest man among us is the best :
No grandeur now in nature or in book
Delights us. Rapine, avarice, expense,
This is idolatry; and these we adore :
Plain living and high thinking are no more:
The homely beauty of the good old cause
Is gone; our peace, our fearful innocence,
And pure religion breathing household laws.

ΙΟ

5

LONDON, 1802.

MILTON thou should'st be living at this hour:
England hath need of thee: she is a fen
Of stagnant waters: altar, sword, and pen,
Fireside, the heroic wealth of hall and bower,

Have forfeited their ancient English dower
Of inward happiness. We are selfish men;
Oh! raise us up, return to us again;

And give us manners, virtue, freedom, power.
Thy soul was like a Star, and dwelt apart:

Thou hadst a voice whose sound was like the sea:

Pure as the naked heavens, majestic, free,

So didst thou travel on life's common way,
In cheerful godliness; and yet thy heart
The lowliest duties on herself did lay.

It is not to be thought of that the Flood

Of British freedom, which, to the open sea
Of the world's praise, from dark antiquity

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IO

Hath flowed, "with pomp of waters, unwithstood,"
Roused though it be full often to a mood
Which spurns the check of salutary bands,

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That this most famous Stream in bogs and sands
Should perish; and to evil and to good

Be lost forever. In our halls is hung
Armoury of the invincible Knights of old :
We must be free or die, who speak the tongue
That Shakspeare spake; the faith and morals hold
Which Milton held. In every thing we are sprung
Of Earth's first blood, have titles manifold.

1802.

WHEN I have borne in memory what has tamed
Great Nations, how ennobling thoughts depart
When men change swords for ledgers, and desert

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