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by the undisturbed grass and daises of a luxuriant spring. The burial was soon over; and the party with one consenting motion, having uncovered their heads, in decent reverence of the place and occasion, were beginning to separate, and about to leave the church-yard.

2. Here some acquaintances, from distant parts of the parish, who had not had an opportunity of addressing each other in the house that had belonged to the deceased, nor in the course of the few hundred yards that the little procession had to move over from his bed to his grave, were shaking hands, quietly and cheerfully, and inquiring after the welfare of each other's families. There, a small knot of neighbours were speaking, without exaggeration, of the respectable character which the deceased had borne, and mentioning to one another, the little incidents of his life, some of them so remote as to be known only to the gray-headed persons of the group.

3. While a few yards farther removed from the spot, were standing together parties who discussed ordinary concerns, altogether unconnected with the funeral, such as the state of the markets, the promise of the season, or change of tenants; but still with a sobriety of manner and voice, that was insensibly produced by the influence of the simple ceremony now closed, by the quiet graves around, and the shadow of the spire and gray walls of the house of God.

4. Two men yet stood together at the head of the grave, with countenances of sincere, but unimpassioned grief. They were brothers-the only sons of him who had been buried. And there was something in their situation that naturally kept the eyes of many directed upon them, for a long time, and more intently than would have been the case, had there been nothing more observable about them, than the common symptoms of a common sorrow. But these two brothers, who were now standing at the head of their father's grave, had for some years been totally estranged from each other; and the only words that had passed between them, during all that time, had been uttered within a few days past, during the necessary preparations for the old man's funeral.

5. No deep and deadly quarrel was between these brothers, and neither of them could distinctly tell the cause of this annatural estrangement. Perhaps dim jealousies of their father's favor,-selfish thoughts that will sometimes force themselves into poor men's hearts, respecting temporal expectations-unaccommodating manners on both sides-

#Du-cuss-ed, debated.

b Es-trang'-ed, alienated in affection.

taunting words that mean ittle when uttered, but which rankle and fester in remembrance-imagined opposition of mterests, that, duly considered, would have been found one and the same- -these, and many other causes, slight when single, but strong when rising together in one baneful band, had gradually, but fataliyeted their hearts, till at last, they who in youth had been seldom separate, and truly attached, now met at market, and, miserable to say, at church, with dark and averted faces, like different clansmen during a feud.

6. Surely if any thing could have softened their hearts towards each other, it must have been to stand silently, side by side, while the earth, stones and clods, were falling down upon their father's coffin. And doubtless their hearts were so softened. But pride, though it cannot prevent the holy affections of nature from being felt, may prevent them from being shown; and these two brothers stood there together, determined not to let each other know the mutual tenderness that, in spite of them, was gushing up in their hearts, and teaching them the unconfessed folly and wickedness of their causeless quarrel.

7. A head-stone had been prepared, and a person came forward to plant it. The elder brother directed him how to place it—a plain stone, with a sand-glass, skull, and crossbones, chiseled not rudely, and a few words inscribed. The younger brother regarded the operation with a troubled eye, and said, loudly enough to be heard by the by-standers, "William, this was not kind in you; for you should have told me of this. I loved my father as well as you could love him. You were the elder, and, it may be, the favorite son; but I had a right in nature to have joined you in ordering this head-stone, had I not?"

8. During these words, the stone was sinking into the earth, and many persons who were on their way from the grave returned. For a while the elder brother said nothing, for he had a consciousness in his heart that he ought to have consulted his father's son, in designing this last becoming mark of affection and respect to his memory; so the stone was planted in silence, and now stood erect, decently and simply, among the other unostentatious memorials of the humble dead.

9. The inscription merely gave the name and age of the deceased, and told that the stone had been erected "by his affectionate sons." The sight of these words seemed to soften the displeasure of the angry man, and he said, somewha

a Taunt-ing, upbraiding with words.

A-verted, turned away.

more mildly, "Yes, we were his affectionate sons, and since my name is on the stone, I am satisfied, brother. ́ We have not drawn together kindly of late years, and perhaps never may; but I acknowledge and respect your worth; and here, before our own friends, and before the friends of our father, with my foot above his head, I express my willingness to be on better terms with you; and if we cannot command love in our hearts, let us, at least, brother, bar out all unkindness."

10. The minister, who had attended the funeral, and had something intrusted to him to say publicly before he left the church-yard, now came forward, and asked the elder brother why he spake not regarding this matter. He saw that there was something of a cold, and sullen pride rising up in his heart; for not easily may any man hope to dismiss from the chamber of his heart, even the vilest guest, if once cherished there. With a solemn, and almost severe air, he looked upon the relenting man, and then, changing his countenance into serenity, said gently,

"Behold how good a thing it is,

And how becoming well,
Together such as brethren are,
In unity to dwell."

11. The time, the place, and this beautiful expression of a natural sentiment, quite overcame a heart, in which many kind, if not warm affections dwelt; and the man thus appealed to, bowed down his head and wept,-"Give me your hand, brother;"-and it was given, while a murmur of satisfaction arose from all present, and all hearts felt kindlier and more humanely toward each other.

12. As the brothers stood, fervently but composedly, grasp ing each other's hand, in the little hollow that lay between the grave of their mother, long since dead, and of their father, whose shroud was happily not yet still, from the fall of dust to dust, the minister stood beside them with a pleasant countenance, and said, "I must fulfill the promise I made to your father on his death-bed. I must read to you a few words which his hand wrote, at an hour when his tongue denied its office.

13. "I must not say that you did your duty to your old father; for did he not often beseech you, apart from one another, to be reconciled, for your own sakes as Christians, for his sake, and for the sake of the mother who bare you, and, Stephen, who died that you might be born? When the palsy struck him for the last time, you were both absent, nor was it your fault that you were not beside the old man when he died.

Shroud, a winding sheet.

14. “ As long as sense continued with him here, did he think of you two, and of you two alone. Tears were in his eyes, I saw them there, and on his cheek too, when no breath came from his lips. But of this no more. He died with this paper in his hand; and he made me know that I was to read it to you over his grave. I now obey him.— "My sons, if you will let my bones lie quiet in the grave, near the dust of your mother, depart not from my burial, till, in the name of God and Christ, you promise to love one another as you used to do. Dear boys, receive my blessing."

15. Some turned their heads away to hide the tears that needed not to be hidden;-and when the brothers had releas ed each other from a long and sobbing embrace, many went up to them, and in a single word or two, expressed their joy at this perfect reconcilement. The brothers themselves walked away from the church-yard, arm in arm, with the minister to the manse.a

16. On the following Sabbath, they were seen sitting with their families in the same pew, and it was observed, that they read together from the same Bible when the minister gave out the text; and that they sung together, taking hold of the same psalm-book. The same psalm was sung, (given out at their own request,) of which one verse had been repeated at their father's grave;-a larger sum than usual was on that Sabbath found in the plate for the poor,-for love and charity are sisters. And ever after, both during the peace and the troubles of this life, the hearts of the brothers were as one, and in nothing were they divided. Wilson.

CHAPTER VI.

DIALOGUES.

SECTION I.

The Sultan and Mr. Howard, the Philanthropist.

Sultan. ENGLISHMAN, you were invited hither to receive public thanks, for our troops restored to health by your prescriptions. Ask a reward adequate to your services.

a Manse, the parsonage house.

d Pre-scrip'-tions, medical directions of

b Sul'-tan, a title of the Turkish em- remedies.

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e Ad'-e-quate, equal, sufficient

Howard. Sultan, the reward I ask, is, leave to preserve more of your people still.

Sult. How more? my subjects are in health; no contagion visits them.

How. The prisoner is your subject. There, misery, more contagious than disease, preys on the lives of hundreds: sentenced but to confinement, their doom is death. Immured in damp and dreary vaults, they daily perish; and who can tell but that, among the many hapless sufferers, there may be hearts bent down with penitence, to heaven and you, for every slight offense :-there may be some, among the wretched multitude, even innocent victims. Let me seek them out; let me save them and you.

Sul. Amazement! retract your application: curb this weak pity, and accept our thanks.

How. Restrain my pity;-and what can I receive in recompense for that soft bond which links me to the wretched? and, while it sooths their sorrow, repays me more than all the gifts an empire can bestow!-But, if it be a virtue repugnant to your plan of government, I apply not in the name of Pity, but of Justice.

Sul. Justice!

How. The justice that forbids all, but the worst of criminals, to be denied that wholesome air the very brute creation freely takes.

Sul. Consider for whom you plead-for men (if not base culprits) so misled, so depraved, they are dangerous to our state, and deserve none of its blessings.

How. If not upon the undeserving,-if not upon the wretched wanderer from the paths of rectitude,-where shall the sun diffuse his light, or the clouds distil their dew? Where shall spring breathe fragrance, or autumn pour its plenty ?

Sul. Sir, your sentiments, still more your character, excite my curiosity. They tell me that in our camps you visited each sick man's bed,-administered yourself the healing draught, encouraged our savages with the hope of life, or pointed out their better hope in death.-The widow speaks your charities, the orphan lisps your bounties, and the rough Indian melts in tears to bless you.-I wish to ask why you have done all this ?-what is it that prompts you thus to befriend the miserable and forlorn?

How. It is in vain to explain: the time it would take to reveal to you

Sul. Satisfy my curiosity in writing then.

• Retract, to recant.

Re-pugnant, contrary, inconsistent.

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