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DUKE OF MILAN, father to Silvia.
VALENTINE,

Gentlemen of Verona.
PROTEUS,
ANTONIO, father to Proteus.
THURIO, a foolish rival to Valentine.
EGLAMOUR, agent for Silvia, in her escape.
SPEED, a clownish servant to Valentine.
LAUNCE, servant to Proteus.
PANTHINO', servant to Antonio.
Host, where Julia lodges in Milan.'
OUT-LAWS.

JULIA, a lady of Verona, beloved by Proteus.
SILVIA, the Duke's daughter, beloved by Valentine.
LUCETTA, waiting-woman to Julia.

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Servants, Musicians.

SCENE, sometimes in VERONA ; sometimes in

MILAN; and on the frontiers of MANTUA.

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· PROTEUS,] The old copy has—Protheus; but this is merely the antiquated mode of spelling Proteus. See the Princely Pleasures at Kenelworth Castle, by G. Gascoigne, 1587, where Protheus appeared, sitting on a dolphyns back.” Again, in one of Barclays Eclogues :

“ Like as Protheus oft chaungeth his stature.” Shakspeare's character was so called, from his disposition to change. Steevens.

2 Panthino.] In the enumeration of characters in the old copy, this attendant on Antonio is called Panthion, but in the play, always Panthino. Steevens.

THE TWO GENTLEMEN

OF

VERONA.

ACT I. SCENE I.

An open place in Verona.

Enter VALENTINE and PROTEUS.
VAL. Cease to persuade, my loving Proteus ';
Home-keeping youth have ever homely wits * :

3 PROTEUS.] Mr. Steevens has justly observed that Protheus, which is found in the old copy throughout this play, is merely the old spelling of Proteus, a circumstance which escaped him and all other editors till the year 1793. Thus in “ the True Tragedie of Richard, Duke of Yorke,” 1595, on which Shakspeare formed the Third Part of King Henry VI. :

“ And for a need change shapes with Protheus." Again in Greene's Philomela :

“ Nature foreseeing how men would devise

“ More wiles than Protheus, women to entise.” Our ancestors seem to have been fond of introducing the letter h into proper names to which it does not belong; and hence, even to this day, our common christian name Antony is written improperly Anthony. Even scholars shewed the same disregard to propriety in this respect as the unlearned. Thus Sir John Davys, in his fine Eulogy on the English law, prefixed to his Reports, folio 1615:- a greater combustion than that which happened when the chariot of the Sun did want a guide but half a day, as is lively expressed in the fable of Phaethon.So also Sackville in the Mirrour for Magistrates :

And Phaethon now near reaching to his race.” Tubervile in his Tragical Tales, 1567, has Thunis for Tunis.

Lydgate, in like manner, has Thelephus and Anthenor; and in an old translation of the Gesta Romanorum, printed about 1580, we find in p. 1, Athalanta for Atalanta. Malone.

4 Home-keeping youth have ever homely wits :] Milton

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Wer't not, affection chains thy tender days
To the sweet glances of thy honour'd love,
I rather would entreat thy company,
To see the wonders of the world abroad,
Than, living dully sluggardiz'd at home,
Wear out thy youth with shapeless idleness 5.
But, since thou lov'st, love still, and thrive therein,
Even as I would, when I to love begin.

Pro. Wilt thou begone? Sweet Valentine, adieu!
Think on thy Proteus, when thou, haply, seest
Some rare note-worthy object in thy travel:
Wish me partaker in thy happiness,
When thou dost meet good hap; and, in thy danger,
If ever danger do environ thee,
Commend thy grievance to my holy prayers,
For I will be thy bead's-man, Valentine.

VAL. And on a love-book pray for my success. Pro. Upon some book I love, I'll pray for thee.

Val. That's on some shallow story of deep love, How young Leander cross'd the Hellespont

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6

has the same play on words, in his Masque at Ludlow Castle :

“ It is for homely features to keep home,

They had their name thence.” STEEVENS.

SHAPELESS IDLENESS.] The expression is fine, as implying that idleness prevents the giving any form or character to the manners. WARBURTON.

some shallow story of deep love, How young Leander cross'd the Hellespont.] The poem of Musæus, entitled Hero and Leander, is meant. Marlowe's translation, or rather imitation, of this piece was entered on the Stationers' books, Sept. 18, 1593 ; but it did not appear till 1598, when the first two Sestiads, which were all that Marlowe had finished, were published by Edward Blount, for whom, in conjunction with Isaac Jaggard, our author's plays were afterwards printed. The remainder of this poem was added by Chapman, in 1600. Marlowe's production was extremely popular, and deservedly so, many of his lines being as smooth as those of Dryden. Our author has quoted one of them in As You Like It. He had probably read this poem in manuscript recently before he wrote the present play; for he again alludes to it in the third act:

Pro. That's a deep story of a deeper love; For he was more than over shoes in love.

VAL. 'Tis true; for you are over boots in love, And yet you never swom the Hellespont. Pro. Over the boots ? nay, give me not the

boots. VAL. No, I will not, for it boots thee not. PRO.

What ? VAL. To be in love where scorn is bought with

groans;

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“ Why then a ladder, quaintly made of cords,
“ Would serve to scale another Hero's tower,

“ So bold Leander would adventure it." Malone. 7 — nay, give me not the boots.) A proverbial expression, though now disused, signifying, don't make a laughing stock of me; don't play upon me. The French have a phrase, Bailler foin en corne ; which Cotgrave thus interprets, To give one the boots; to sell him a bargain. THEOBALD.

Perhaps this expression took its origin from a sport the countrypeople in Warwickshire use at their harvest-home, where one sits as judge to try misdemeanors committed in harvest, and the punishment for the men is to be laid on a bench, and slapped on the breech with a pair of boots. This they call giving them the boots. I met with the same expression in the old comedy called Mother Bombie, by Lyly:

“What do you give mee the boots ? " Again, in The Weakest goes to the Wall, a comedy, 1618:

Nor your fat bacon can carry it away, if you offer us

the boots.The boots, however, were an ancient engine of torture. In MS. Harl. 6999—48, Mr. T. Randolph writes to Lord Hunsdon, &c. and mentions in the P. S. to his letter, that George Flecke had yesterday night the boots, and is said to have confessed that the E. of Morton was privy to the poisoning the E. of Athol, 16 March, 1580: and in another letter, March 18, 1580 :

– that the Laird of Whittingham had the boots, but without torment confess'd,” &c. STEEVENS.

The boot was an instrument of torture used only in Scotland. · Bishop Burnet in The History of his own Times, Vol. I. 332, edit. 1754, mentions one Maccael, a preacher, who, being suspected of treasonable practices, underwent the punishment so late as 1666 : "

- He was put to the torture, which, in Scotland, they call the boots ; for they put a pair of iron boots close on the leg, and drive wedges between these and the leg. The common

Coy looks, with heart-sore sighs; one fading mo

ment's mirth,
With twenty watchful, weary, tedious nights:
If haply won, perhaps, a hapless gain;
If lost, why then a grievous labour won;
However, but a folly bought with wit,
Or else a wit by folly vanquished ®

Pro. So, by your circumstance, you call me fool.
Val. So, by your circumstance, I fear you'll

prove. Pro. 'Tis love you cavil at; I am not love.

VAL. Love is your master, for he masters you; And he that is so yoked by a fool, Methinks should not be chronicled for wise.

Pro. Yet writers say; as in the sweetest bud The eating canker dwells"; so eating Love Inhabits in the finest wits of all.

VAL. And writers say; as the most forward bud Is eaten by the canker ere it blow; Even so by Love the young and tender wit Is turn'd to folly; blasting in the bud, Losing his verdure even in the prime, And all the fair effects of future hopes. But wherefore waste I time to counsel thee, That art a votary to fond desire ? Once more adieu: my father at the road Expects my coming, there to see me shipp’d.

torture was only to drive these in the calf of the leg: but I have been told they were sometimes driven upon the shin bone.” Reed.

8 However, but a FOLLY, &c.] This love will end in a foolish action, to produce which you are long to spend your wit, or it will end in the loss of your wit, which will be overpowered by the folly of love. Johnson.

9 So by your ciRCUMSTANCE.] Circumstance is used equivocally. It here means, conduct; in the preceding line, circumstantial deduction. Malone.

As in the swEETEST BUD The eating CANKER dwells,] So, in our author's 70th Sonnet : “For canker. vice the sweetest buds doth love." Malone.

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