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Old Age, what Study fuits it beft

Page 504

Old Men, Advice of Horace to them

23

ought to leave the Ufe of the Means to their Children

77

by whom deceived

82, 83

Opinions, new, rejected, why

330

Orange, Prince of, his Affaffination

512

Order of St. Michael of high Efteem in France

66, 340

Orders of Knighthood inflituted to reward military Virtue

65

Orlando and Sacripante

97

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137

174

Qx, an old Servant, favoured by its Mafter

Qxen, ferving in the royal Gardens of Sufa, that knew Numbers

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Paffaro Siege, when the Inhabitants were advised to kill themselves

Patience, wonderful, of fome Peafants in the Civil Wars of France 529 Patients advised to confide in their Phyfician

recommended to Vows, Miracles, and hot Waters

Paul, St. bis Defire of Death

587

606

40

Paulina, Wife of Saturninus, lay with a Man by Miftake for the God Sera

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to be compared to Midwives

241

whether they were ferious in treating of the Divine Hierarchy,

and the Soul's Immortality

254

different Seats

343

Stone approved

353

Philofophical Uncertainty how determinable

Philofophife, what it is

Philofophy, a Proof of its Weakness

divided into three Kinds

Philofophy's Idea

289

23 221

Philofophy, natural, all we know of it

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a fecret Medicine for troubled Minds

Phanix, how ingendered

Philoxenus's Resentment against those that did not read his Works well 364

256

588

Phyfician, fhould be but one for one fick Perfon
Phyficians, whether they do moft Good or Harm, and how they excufe their

Mifcarriages

Success enlightened by the Sun, Failures covered by the Earth 584 liable to answer for their Miftakes

the Uncertainty of their Science

Promifes generally not to be depended on

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peculiar to every Perfon and every Part of the Body among the

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unknown to many Nations

58.2

Myflery very necessary for it

587, 588

when and by whom brought in Repute

589

of Herophilus, Themifon, Theffalus, Crinas of Marseilles, and

Charinus

ibid.

practifed at Rome by Foreigners

590

defpifed by many Phyficians, as to their own Use of it

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Plato his Ideas and real Sentiments
bis Character as Legislator
originally defcended from the Gods
his Parents

his Check of himself in a Paffion

Plautus not comparable with Terence

Pleafure, what is the laft that Man is capable of enjoying

fixed in Infenfibility of Pain

Epicurean, nourishes Virtue

internal

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bis Regard for an Ox that had long ferved him
his Opinion of the Virtuous

137

311

commended

reproached for Anger, by a Slave of his

accufed of Ignorance and Falfity, and his Defence

Poetry allowed by Plato, which

in Fabion in Montaigne's Time

Poets, of all Sorts of Artificers, the fondeft of their Works

519

526

245

419

453

92

of the first Rank

102, 103

prefuming on their Works

415

that excel among the French

453

Poifon taken by a Lady in Publick

41

kept at Marseilles, for thofe that would deftroy themselves

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Portuguefe drove from a Town they befieged by Swarms of Bees

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Praife accompanied with natural Sweetness

Praxea, a Roman Lady, why he put herself to Death

Predeftination gives Afurance to the Turks

Pregnancy of Women, its Time

Prefumption, natural and original Difeafe of Men

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Prophecying Faculty

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in vogue

Pronunciation gives Value to Works, left to the Efficacy of the Voice

Protagoras, ingenious Faggot-maker

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331

364

23

442

Protagorus, a great Doubter

249, 267

Proximus's Suicide

35

Punishment connate with Sin

47

follows clofe to Sin

ibid.

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Pyrrho and his Hog

213

Pyrrhonians Ignorance

common Stile

his vain Attempt to conform his Life to his Doctrine

common Behaviour

at a Lofs for Words to represent their Opinion

Pyrrhonism, its Advantage

more defenfible than the Opinion of the Academics

Pythagoras's Tranfmigration of Souls
Idea of God

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why condemned by feveral Nations

50

Raimond of Sebonde tranflated by Montaigne

139

Count of Tripoli, afsafinated

513

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Ravishment in Women confidered

Reading of Letters and Tickets ought not to be deferred

Reafon Controuller of all Things

a Teft full of Falfity

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Reafon, true and effential, abides in the Bofom of God

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Regulus and Čato

Religion ought not to be received after buman Manners

whether it be lawful to take Arms against a King for it

made the Tool to ferve the most unjuft Paffions

and Government, what Minds are beft difpofed to them
what is the most probable Opinion concerning it
the Neceffity of one for the People

according to Apollo's Oracle

Religious Zeal extravagant and unjuft
Remora, Fish that flops Vessels

Rene, King of Sicily's Picture

Renown, prefent, to be preferred to that after Death

Repentance of an Elephant

Reputation accidental

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Jet at too high a Price

406

Refemblance of Children with their Parents

299,572, 577, &c.

Refolution, fudden, produced extraordinary Allions

506

Revenge fought after to the Danger of Life

314

when of no Effect

Rewards of Honour and of Riches

bonorary

and Punishments in another Life, on what founded
after this Life, relative to human Duration

Riches defpifed

Rigour of Miftreffes irkfome, but their Facility more fo
Ring, Platonick

Rifibility attributed to Beafts

Robe, perfumed, refused by Plato, accepted by Ariftippus
Roman Infantry's Armour

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Grandeur

482

Romans, why they went to War

478

why they restored the Kingdoms they conquered
whether preferable to the Greeks

484

531

Ronfard, the French Poet

453

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Salick Law, excluding Women from the Succession to the Crown

Salona Garrison, its Fidelity

Salluft

Salutations and Congees humble and courteous

259 260

259

335

89 553

112, 423 416 Savages

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