Appearances of Senfes thought to be false in human Things Appetite contemns what it has in Poffeffion Appetites Springing from Love the most violent, why refiding in the Soul uncapable of Society Appion's Character Apprehenfion, quick, of Danger Approbation, public, defirable Arcefilaus, what haftened his End Page 374 375* 391 533 534 192 124 412 19 Arcefilaus's Anfwer to a Reproach that his Scholars left his for Epicurus's School Archias, Tyrant, of Thebes, killed by a Plot, for delaying to open a Letter 45 Archytas, Moderation of his Paffion Ariolto not to be compared to Virgil when born Ariftippus's Opinions in Favour of Pleafure and Riches acceptance of the perfum'd Robe from Plato Ariftippus, why he fuffered Dionyfius the Tyrant to fpit in his Face Ariftippus's Anfwer to Diogenes, who reproached him for not being content to live upon Cabbage rather than follow the Court Opinion about the Principle of natural Things Armies, monftrous, of no great Effect Armour of the Parthians of the French defpifed of the French more burdenfome than defenfive of the Medes of the Roman Infantry, and their military Difcipline ཝ8 96 97 very heavy Artaxerxes, how he mollified the Rigor of fome Perfian Laws 98 164 241 556 239 132 174 35 513 39 231, 342 147, 148 Atheists reduced to acknowledge the Divine Power by Force or by Reafon ibid. Atticus Pomponius's Death by refolute Abftinence from Food Page 385, 388 Augury the most certain Way of Prediction Auguftus's Inconftancy uncenfured by the boldeft Criticks Temples Aurat ranked among the beft Latin Poets Authors Works, when firft burnt by the common Executioner modern, that are fimply pleasant, merely entertaining Avarice's Power Axiochus, a Dialogue ABEL, Confufion there Bacchus's Name B. 181 2 273 189 453. 16 91 96, &c. 419 102 9 103 307 18 Bajazet's ripping up a Soldier to be certain of his eating what he had no Right to Balls, Dancers, and Tumblers Barbarian Kings Way of binding themselves to each other Barbels Bafia, Epigrams on Kiffing Baths particularly used by every Nation and drinking the Water Beafts alter their natural Affection revered for Gods 50 106 488 195 102 intitled to fome Regard from Men impart their Thoughts to one another free Choice and Inclination to Work have a Language Jubtle Way of thinking Knowledge and Prudence in curing their Difeafes Juftice in ferving their Benefactors Inclinations have an Analogy with those of Men inclined to Avarice among ft the Mexicans Beauty's Preference Beauty a Thing of great Recommendation firft Advantage that gave Pre-eminence to Men required in Governor's of Places of Stature the only Beauty of Men and Scars, and why and Stature regarded in the Perfons of Princes and Magiftrates 202 ibid. 424 425 426 ibid. ibid. fingular, of Spurina, flashed and disfigured by himself with Wounds 541 Bedouins 587 Behaviour proceeding from natural Inclinations Being dear to every Thing Belief of Patients prepoffeffes them with the Operation of the Phyfick Bellay's Memoirs Bellay the Poet Beffus, how he discovered a Murder he had committed 116 453 46 C. ELIUS, the Orator, in a Paffion because he was not contradicted CE Cæfar Julius, how he loft bis Life by his Neglect Cafar's Commentaries commended and criticised Cæfar treated as be deferved Rr 3 52.1 Cæfar readily obeyed by his Soldiers Cæfar's Promptnefs in his Expeditions Cæfar's Severity to keep them in awe Canius's Application, in the Article of Death, to observe the Departure of his Scul Cea Ifland, a Custom in it Celtiberians Character Ceremory followed by moft Men Ceftius's Scurvy Treatment by Cicero for defpifing his Stile Chance's great Dominion over Men Change cangerous to Governments Characters of Men in general not eafly determined Charillus, how he curbed his Paffion Charles V's Refignation commended of Bourbon's Signal at Death Chafan's Fury on being reproached for Cowardice Chaftifements ought to be deferred till Anger be over Chastity of the Age wherein Montaigne's Father lived Inftruments wherewith to grow rich how they should call, and be treated by their Fathers gloriously faved, by Theoxena, from King Philip's Edia abandoned to the Care and Government of their Fathers Christianity, true, the Mark of it on what the Profeffion of it is founded Chriftians Zeal full of Injuftice and Cruelty Chryfippus's Notion of the Deity of the Seat of the Soul Chryfippus rebuked by Carneades Church afflicted with Troubles Cicero's Works Letters to Atticus 107, to 110 109 1:10, 519 400 12 ibid. 7 137 205 335 251 330 385 40 30, 322 518 169 Cimber, though oft drunk, kept a Secret as well as fober Caffius Cimber's Confpiracy against Cæfar Cimon's honourable Interment of three Race-Horfes 239 Cloaths of our Ancestors made up of Horfe Hairs, to restrain the Appetite of Comportment, difdainful and indifferent, in the Toleration of Infirmities, merely |